Qutb al-Din ibn Sultan

قطب الدين بن سلطان

c. 24 November 1465 CE · 12 Rabi' I 870 AH – c. 26 February 1544 CE · 17 Dhu al-Qa'da 950 AH

Shaykh al-Islam, mufti of Syria — b. eve of 12 Rabi' I 870; Egypt's qadi under al-Ghuri as Ibn al-Shihna's deputy, then blind with eyes still seeming to see; 'nafidh al-kalima' with the state, seal-engraver of his own fatwas against forgery, author of the coffee-prohibition tract, an anti-opium risala, and al-Barq al-Lami' against mosque dancing; died Tuesday eve 17 Dhu'l-Qa'da [950], buried in the Qalandariyya turba 1.

Depth

At a glance

Roles
Jurist · Scholar
Counted among
Sunni
Era
The Gunpowder Empires
Region
Levant & Iraq
Review
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Life in time

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The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: al-Tanbadhawi al-Bakri al-Siddiqi · al-Dalji al-'Uthmani · al-Tayyib al-Makhrama al-'Adani · Wajih al-Din al-Shaybani al-Zabidi · Fatima bint Quraymizan

Law and courts

Summary

Qutb al-Din Abu Abd Allah Muhammad ibn Muhammad ibn Umar ibn Sultan al-Dimashqi al-Salihi al-Hanafi, Shaykh al-Islam and mufti of the lands of al-Sham. He was born on the night of the twelfth of Rabi al-Awwal in the year 870. He studied with the judge Abd al-Barr ibn al-Shihna and others. He held the teaching post of the Qasa'iyya madrasa, which is reserved for Hanafis, and the teaching post of the Zahiriyya madrasa, where he lived, and he supervised it. He also taught at the Umayyad mosque and held other high posts. In the reign of al-Ghuri he served as judge in Egypt, as deputy for his teacher Ibn al-Shihna 2.

The blind mufti

Later his sight failed, while his eyes still looked beautiful, so that people thought they could see. He had a handsome face and a fine character, was of great standing, dignified and respected, and his word carried weight with the state. Amirs came to him for fatwas, and he held the reins of the jurists. He dictated answers to those who wrote down the questions that were brought to him. He had a carved seal that he used to stamp fatwas, for fear that they might be tampered with. He kept his dignity intact, so that he never stumbled, and he walked in the dark as surely as someone who could see 1.

Against coffee

He held that coffee was forbidden. He wrote a jurisprudential work, a treatise on the prohibition of opium, and a book called "The Shining Lightning on the Prohibition of Blessing in the Mosque". He died on the night of Tuesday, the seventeenth of Dhu al-Qada, and was buried inside the Qalandariyya tomb near Bab al-Saghir. A funeral poem written for him praised him as a trustworthy guardian of the people of al-Sham, a mufti whose rulings were relied upon, and a man of precise knowledge and forbearance 3.

People and things also explored

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)· Democracy and the Sharia — compatibility and conflict· Fatwa on the satellite channels — its benefit and harm· Secularism and Islam — conflict or concord· Stoning (rajm) as a penalty for zina· Allusion to a proposal during the waiting period· Aman (safe-conduct granted to enemies in war)· Amana (trust, deposit and what is entrusted)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 699-700
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 699
  3. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 700
Cite this page

islam.museum contributors. “Qutb al-Din ibn Sultan”. islam.museum, https://islam.museum/en/person/qutb-ibn-sultan/. CC BY-SA 4.0. Last updated 2026-10-19.

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People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Ahliyya (legal capacity: to have rights and duties, and to act; its stages from the womb to full maturity, and what impairs it)

Ahliyya is lexically suitability, and it is of two kinds: capacity to have rights and duties, the capacity of liability; and capacity to act, that is to perform acts recognised by the law. Its bearer passes through the stages of the foetus, childhood, discernment, puberty and maturity. Liability is complete from birth and incomplete for the foetus; the capacity to act is partial at discernment and full with puberty and reason. It is affected by heavenly impediments such as madness, imbecility, sleep, fainting, illness, slavery, menstruation, childbirth and death, and by acquired ones such as ignorance, drunkenness, jest, folly, travel, error and coercion.