A father taking back a gift to his child

رجوع الوالد في هبته لولده

A question on a father taking back a gift he made to his child, in which Jordan's General Iftaa Department answered that a father may not take back a gift to a close blood relative unless it creates unjustified favouritism, the position the law adopts, while noting that the Shafi'is allow it under conditions. The Department answered that a gift becomes binding on delivery and may not be taken back afterwards, citing the hadith comparing someone who takes back a gift to a dog returning to its vomit. It said the Shafi'is make an exception for a father's gift to his child, quoting al-Nawawi's commentary on Sahih Muslim and his Minhaj al-Talibin that the condition is that the gift remains under the child's control. The Hanafis bar taking back a gift to a close blood relative, including a father's gift to his child; it quoted al-Sarakhsi's al-Mabsut, article 866 of the Majalla and its commentary Durar al-Hukkam, and noted that Jordan's Civil Code adopts this in article 579. It concluded that a father may not take back a gift to a close blood relative unless it creates unjustified favouritism among them, the view the law adopts, while the Shafi'is allow a return between ascendants and descendants under conditions.

Depth

At a glance

Review
Completeness 1/5 · Help complete it

Summary

A question on a father taking back a gift he made to his child, in which Jordan's General Iftaa Department answered that a father may not take back a gift to a close blood relative unless it creates unjustified favouritism, the position the law adopts, while noting that the Shafi'is allow it under conditions. 1

The question

The questioner asked about the ruling on a father taking back a gift he made to his child. 1

The answer

The Department answered that a gift becomes binding on delivery and may not be taken back afterwards, citing the hadith comparing someone who takes back a gift to a dog returning to its vomit. 1 It said the Shafi'is make an exception for a father's gift to his child, quoting al-Nawawi's commentary on Sahih Muslim and his Minhaj al-Talibin that the condition is that the gift remains under the child's control. 1 The Hanafis bar taking back a gift to a close blood relative, including a father's gift to his child; it quoted al-Sarakhsi's al-Mabsut, article 866 of the Majalla and its commentary Durar al-Hukkam, and noted that Jordan's Civil Code adopts this in article 579. 1 It concluded that a father may not take back a gift to a close blood relative unless it creates unjustified favouritism among them, the view the law adopts, while the Shafi'is allow a return between ascendants and descendants under conditions. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3867, dated 21 April 2024. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Opinions on the question

The question: May a father take back a gift he made to his child?

First opinion · Sunni tradition (the museum's frame) · Sunni (Shafi'i)Main reference

Allowed while the gift remains in the child's control

Jordan's General Iftaa Department reported the Shafi'i view that a father is excepted from the ban on taking back a gift, provided the gift is still under the child's control; selling or endowing it blocks the return.

Held by: The Shafi'i school (madhhab)Imam al-Nawawi

Basis: Minhaj al-Talibin (al-Nawawi) al-Nawawi's Minhaj al-Talibin p. 171, as quoted by the Department

More opinions (1)

Sunni tradition (the museum's frame) · Sunni (Hanafi)Main reference

No return of a gift to a close blood relative

The Department reported the Hanafi view that close blood kinship bars taking back a gift, including a father's gift to his child, and that Jordan's Civil Code adopts this in article 579 unless the gift creates unjustified favouritism; the Department adopted this view.

Held by: The Hanafi school (madhhab)Shams al-A'imma al-Sarakhsi

Basis: Al-Mabsut (al-Sarakhsi) al-Sarakhsi's al-Mabsut 12/49, as quoted by the Department

Connections

Explore the connections

About
Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)· Ruju' (return or retraction): in judgment and fatwa, in contracts, in testimony and confession, in apostasy and in the rules of travel

People and things also explored

Hadiyya (gift)· A grandmother's gift to her grandchildren and a grandchild born later· A husband reclaiming the gold he gave his wife at the wedding· Accepting a gift a brother received from his commercial bank· Gifts from baby-milk agents to midwives· Bonus credit on prepaid gift cards· Marketing contests with prize coupons inside products· Giving zakat as a birth gift

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3867

Original page

Cite this page

islam.museum contributors. “A father taking back a gift to his child”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-a-father-taking-back-a-gift-to-his-child/. CC BY-SA 4.0. Last updated 2026-11-01.

Improve this page on GitHub · Report an error · JSON

Wing

Words

Qur'an, hadith, poetry, and the languages and scripts of Muslim peoples.
Related

Hadiyya (gift)

Hadiyya in the lexical sense is a thing of value sent to another as an honour; technically it is the transfer of a thing to another without return, a kind of gift (hiba) that differs in that it is carried to the recipient as a courtesy. It is complete when the giver sends it and the recipient takes it; no formula is required. The giver may retract before receipt, in the view of the majority. Where a gift comes in a container, the container is returned or held in trust depending on custom. At a circumcision or wedding, gifts suited to children go to the child, and others follow the kinship of the giver to the father or the mother. Gifts that officials and judges receive by virtue of office are forbidden; the Prophet's saying 'the gifts of officials are plunder' is cited. The imam may not accept gifts, according to the jurists. The mufti, preacher and teacher may accept, though it is better to refrain.