Accepting a gift a brother received from his commercial bank

قبول هدية من بنك تجاري يعمل فيه الأخ

A question about accepting a gift a brother received from his commercial bank, in which Jordan's General Iftaa Department answered that there is no objection to accepting the gift, because the gift itself carries no prohibition and any sin does not pass to the recipient. The Department answered that there is no objection to accepting such gifts, because the gift itself carries no prohibition, unlike stolen property, so any sin does not extend to the recipient, citing Surat al-An'am 6:164. It noted that the Prophet ﷺ ate the food of Jews and traded and bought from them, although their wealth was mixed with riba, and that the wealth of interest-based banks is of the kind in which lawful and unlawful are mixed. It quoted Ibn Hajar al-Haytami in Tuhfat al-Muhtaj (9/389) that dealing with someone most of whose wealth is unlawful, or eating from it, is not forbidden, as al-Nawawi affirmed in al-Majmu.

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Summary

A question about accepting a gift a brother received from his commercial bank, in which Jordan's General Iftaa Department answered that there is no objection to accepting the gift, because the gift itself carries no prohibition and any sin does not pass to the recipient. 1

The question

The questioner asked about accepting a gift his brother gave him from among the gifts a commercial bank distributes to its employees. 1

The answer

The Department answered that there is no objection to accepting such gifts, because the gift itself carries no prohibition, unlike stolen property, so any sin does not extend to the recipient, citing Surat al-An'am 6:164. 1 It noted that the Prophet ate the food of Jews and traded and bought from them, although their wealth was mixed with riba, and that the wealth of interest-based banks is of the kind in which lawful and unlawful are mixed. 1 It quoted Ibn Hajar al-Haytami in Tuhfat al-Muhtaj (9/389) that dealing with someone most of whose wealth is unlawful, or eating from it, is not forbidden, as al-Nawawi affirmed in al-Majmu. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 4457, dated 5 May 2026. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)

People and things also explored

Hadiyya (gift)· A father taking back a gift to his child· A grandmother's gift to her grandchildren and a grandchild born later· A husband reclaiming the gold he gave his wife at the wedding· Gifts from baby-milk agents to midwives· Bonus credit on prepaid gift cards· Marketing contests with prize coupons inside products· Giving zakat as a birth gift

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 4457

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islam.museum contributors. “Accepting a gift a brother received from his commercial bank”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-accepting-a-gift-from-a-brothers-commercial-bank/. CC BY-SA 4.0. Last updated 2026-11-02.

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Hadiyya (gift)

Hadiyya in the lexical sense is a thing of value sent to another as an honour; technically it is the transfer of a thing to another without return, a kind of gift (hiba) that differs in that it is carried to the recipient as a courtesy. It is complete when the giver sends it and the recipient takes it; no formula is required. The giver may retract before receipt, in the view of the majority. Where a gift comes in a container, the container is returned or held in trust depending on custom. At a circumcision or wedding, gifts suited to children go to the child, and others follow the kinship of the giver to the father or the mother. Gifts that officials and judges receive by virtue of office are forbidden; the Prophet's saying 'the gifts of officials are plunder' is cited. The imam may not accept gifts, according to the jurists. The mufti, preacher and teacher may accept, though it is better to refrain.