Marketing contests with prize coupons inside products

المسابقات التسويقية بقسائم داخل المنتجات

A question on a food company putting prize coupons inside some of its products, in which Jordan's General Iftaa Department answered that such prizes are gifts and are permitted under three conditions. The Department answered that prizes companies give buyers to encourage purchases are classed as gifts and are permitted under conditions. First, the buyer must want the product itself, not merely entry into the contest; second, the product's price must not be raised above the market price, since the increase would then be payment to enter the draw and so gambling, quoting decision no. 47 of Jordan's Iftaa Council to that effect. Third, the prizes must involve no cheating or deception of consumers, such as pushing spoiled goods or raising prices in return; it quoted resolution 127 (1/14) of the International Islamic Fiqh Academy that sponsors may benefit from promoting their goods through lawful contests, provided the prizes are not funded by the contestants and the promotion involves no deceit.

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Summary

A question on a food company putting prize coupons inside some of its products, in which Jordan's General Iftaa Department answered that such prizes are gifts and are permitted under three conditions. 1

The question

The questioner said a company selling food products wants to market them through a contest, placing coupons inside a number of products, so that a customer who finds one after buying wins an instant cash prize or a free quantity of the product, and asked whether this is allowed. 1

The answer

The Department answered that prizes companies give buyers to encourage purchases are classed as gifts and are permitted under conditions. 1 First, the buyer must want the product itself, not merely entry into the contest; second, the product's price must not be raised above the market price, since the increase would then be payment to enter the draw and so gambling, quoting decision no. 47 of Jordan's Iftaa Council to that effect. 1 Third, the prizes must involve no cheating or deception of consumers, such as pushing spoiled goods or raising prices in return; it quoted resolution 127 (1/14) of the International Islamic Fiqh Academy that sponsors may benefit from promoting their goods through lawful contests, provided the prizes are not funded by the contestants and the promotion involves no deceit. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3833, dated 23 November 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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About
Gambling and speculation in exchanges· Gambling and games of chance (maysir)· Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)

People and things also explored

A car raffle at a charity bazaar· A scheme of shared car purchase followed by a draw· Jordan Lotto· The global financial crisis of 2008 (an Islamic economic reading)· Hadiyya (gift)· A child eating at an open buffet without paying· A father taking back a gift to his child· A 'wheel of fortune' prize draw

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3833

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Cite this page

islam.museum contributors. “Marketing contests with prize coupons inside products”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-prize-coupons-inside-products/. CC BY-SA 4.0. Last updated 2026-11-01.

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Related

A car raffle at a charity bazaar

A question from a charity that wanted to sell paid coupons for a car raffle to raise a relief bazaar's proceeds, in which Jordan's General Iftaa Department answered that the raffle is forbidden as gambling, and proposed instead entry tickets bought as a donation with no draw. The Department answered that competitions in which the participant stands either to gain or to lose money are, in principle, forbidden gambling, which scholars count among the major sins. It said the draw described takes the ruling of forbidden competitions, and the ruling does not change whether the prize comes from the participants' money or is donated by an outside party, nor because the proceeds serve a lawful aim, since the end does not justify the means and every participant either wins or loses. It proposed instead that bazaar entry tickets be offered at a token price, such as a dinar, which people buy as a donation seeking reward rather than gain, with no draw on the tickets. It concluded that organising the draw is forbidden, and advised replacing it with a collection of donations for those in need in Gaza.