Paying zakat al-fitr in meat

حكم إخراج زكاة الفطر لحمًا

A question on paying zakat al-fitr in beef or chicken, in which Jordan's General Iftaa Department set out the schools' views and held that it is better not to pay it in meat, though it is valid from someone following a school that allows it. The Department explained that zakat al-fitr was made obligatory as a purification for the one who fasted and food for the poor, and that what is due is a sa' of wheat, barley, dates, raisins, rice or similar staple food, citing hadith reports from Ibn Umar and Abu Sa'id al-Khudri. It reported the Shafi'i view that it is paid from the land's staple food, and that meat does not count even if it is the local staple, since it is not normally a staple; those with no qualifying staple pay from that of the nearest place. It reported the Hanafi view that meat is allowed, since they allow paying the value for ease and the poor's benefit, to the value of half a sa' of wheat, that is 1,625 grams; and the Maliki view that it is paid from nine specified foods, and only if these are lacking from the prevailing food, even meat, equivalent to a sa' of wheat. It concluded that it is better not to pay it in meat, to avoid the disagreement of those who forbid it, but that it is valid from someone who follows a view allowing it.

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Summary

A question on paying zakat al-fitr in beef or chicken, in which Jordan's General Iftaa Department set out the schools' views and held that it is better not to pay it in meat, though it is valid from someone following a school that allows it. 1

The question

The questioner asked whether zakat al-fitr may be paid in beef or chicken and, if so, how much. 1

The answer

The Department explained that zakat al-fitr was made obligatory as a purification for the one who fasted and food for the poor, and that what is due is a sa' of wheat, barley, dates, raisins, rice or similar staple food, citing hadith reports from Ibn Umar and Abu Sa'id al-Khudri. 1 It reported the Shafi'i view that it is paid from the land's staple food, and that meat does not count even if it is the local staple, since it is not normally a staple; those with no qualifying staple pay from that of the nearest place. 1 It reported the Hanafi view that meat is allowed, since they allow paying the value for ease and the poor's benefit, to the value of half a sa' of wheat, that is 1,625 grams; and the Maliki view that it is paid from nine specified foods, and only if these are lacking from the prevailing food, even meat, equivalent to a sa' of wheat. 1 It concluded that it is better not to pay it in meat, to avoid the disagreement of those who forbid it, but that it is valid from someone who follows a view allowing it. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3814, dated 10 October 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Opinions on the question

The question: May zakat al-fitr be paid in meat?

First opinion · Sunni tradition (the museum's frame) · Sunni (Shafi'i)Main reference

Meat does not count

Jordan's General Iftaa Department reported the Shafi'i view that zakat al-fitr is paid from the staple food of the land and that meat does not count even if customary, since it is not normally a staple, quoting Ibn Hajar al-Haytami's Tuhfat al-Muhtaj.

Held by: Ibn Hajar al-Haytami

More opinions (2)

Sunni tradition (the museum's frame) · Sunni (Hanafi)Main reference

Permitted, since the value may be given

The Department reported the Hanafi view that it may be paid in meat without restriction, since they allow paying the value for ease and the poor's benefit, citing al-Kasani's Bada'i al-Sana'i and al-Sarakhsi's al-Mabsut.

Sunni tradition (the museum's frame) · Sunni (Maliki)Main reference

Permitted only when the nine listed foods are unavailable

The Department reported the Maliki view that it is paid from nine specified foods, and only if these are lacking may it be paid from the prevailing food, even meat, in an amount equivalent to a sa' of wheat, citing al-Nafrawi's al-Fawakih al-Dawani.

Held by: The Maliki school (madhhab)

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Zakat (alms tax)

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Wealth in Islam· Muwatta 2020· Zakat (obligatory alms)· A charity using zakat to treat patients· A mother paying her zakat to her children· An agent paying his principal's zakat from his own money and reclaiming it· Appointing an agent to distribute zakat and charity· Collecting zakat and charity for a needy-student initiative

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3814

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islam.museum contributors. “Paying zakat al-fitr in meat”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-zakat-al-fitr-in-meat/. CC BY-SA 4.0. Last updated 2026-11-01.

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Wealth in Islam

Al-Bahi holds that wealth is necessary to human life and that the drive to acquire it is innate, so banning private ownership is unnatural (p. 27). Wealth also carries temptation, so the believer guards the means of getting and growing it (p. 28). God is the true owner and the human a steward (pp. 69-70); spending for God's cause means the public interest (pp. 37-38). Zakat, public spending, inheritance division and the prohibition of riba are, in his account, the means that stop wealth piling up (p. 138). This is the author's own reading, presented as his view.