Haqa'iq al-Tafsir

Words Ideas

By Abu Abd al-Rahman al-Sulami

حقائق التفسير

A book in which Abu 'Abd al-Rahman al-Sulami gathered the Sufis' sayings on understanding the Qur'an; the editor of Tabaqat al-Sufiyya says it holds no opinion of al-Sulami's own, only the Sufis' views, yet it brought him enmity: al-Wahidi is reported to have said 'if he believed that this is tafsir, he has disbelieved', and al-Dhahabi said it contains things that are in no way permissible; many manuscripts of it survive 1 2.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Persia & Central Asia

Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Scripture and its sciencesSpirituality and Sufism

Summary

Haqa'iq al-Tafsir ("The Realities of Interpretation") is a book in which Abu 'Abd al-Rahman al-Sulami gathered the Sufis' sayings on understanding the Qur'an. The editor of Tabaqat al-Sufiyya counts it the first of al-Sulami's three major books, citing the fact that Abu Hamid al-Isfara'ini asked to see it when al-Sulami came to Baghdad. 3 He gives its opening words, "Praise be to God, who singled out the people of realities for the special secrets", and says many manuscripts survive, among them two in the Egyptian National Library copied in 1270 and 1271 AH. 1

The dispute over it

The editor says that before al-Sulami the Sufis had views on understanding the Qur'an that differed from those current among scholars generally, and that al-Sulami gathered them in this book "without tracing that to any foundation of knowledge"; the reader finds no opinion of al-Sulami's own in it. 2

  • The critical position (Sunni scholars): the editor quotes al-Wahidi: "If he believed that this is tafsir, he has disbelieved"; al-Dhahabi: it contains "things that are in no way permissible, which some imams counted as Batini heresy and others counted as gnosis and reality", and he regarded its contents as "nonsense and Qarmatism"; and al-Suyuti, who called it an "unpraiseworthy" tafsir. 2
  • The editor's position: Nur al-Din Shurayba holds that the book confines itself to Sufi interpretations "from which the outward sense of the words shies away", that one who reports unbelief is not an unbeliever, and so al-Wahidi's attack is "an unjust attack"; he cites as evidence of its acceptance among leading scholars that al-Isfara'ini wished to hear it read and a pulpit was set up for it. 4

The museum does not decide between the two positions.

Opinions on the question

The question: Is what Haqa'iq al-Tafsir contains an acceptable interpretation of the Qur'an?

First opinion · Sunni tradition (the museum's frame)Main reference

Not acceptable as tafsir: the critique of al-Wahidi, al-Dhahabi and al-Suyuti as the editor reports it

The editor quotes al-Wahidi: 'if he believed that this is tafsir, he has disbelieved'; al-Dhahabi: it contains things in no way permissible, which some imams counted as Batini heresy and others as gnosis and reality, and he regarded its contents as 'nonsense and Qarmatism'; and al-Suyuti, who called it an 'unpraiseworthy' tafsir.

Held by: al-Wahidial-DhahabiJalal al-Din al-Suyuti

Basis: Abu 'Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, ed. Nur al-Din Shurayba (Maktabat al-Khanji, Cairo, 3rd ed., 1406 AH / 1986) p. 43 (introduction)

More opinions (1)

Sunni tradition (the museum's frame)Secondary opinion

A collection of the Sufis' sayings with no view of al-Sulami's own: the defence of the editor Nur al-Din Shurayba

The editor holds that the book contains no view of al-Sulami's but the Sufis' views and understanding, that al-Wahidi's attack is 'an unjust attack' since one who reports unbelief is not an unbeliever, and cites as evidence of its acceptance among leading scholars that Abu Hamid al-Isfara'ini asked for it in Baghdad and wished to hear it read.

Held by: Abu Hamid al-Isfarayini, Ahmad ibn Muhammad

Basis: Abu 'Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, ed. Nur al-Din Shurayba (Maktabat al-Khanji, Cairo, 3rd ed., 1406 AH / 1986) pp. 43-44 (introduction)

Connections

Explore the connections

Mentioned in
Talbis Iblis (The Devil's Delusion)

People and things also explored

Tasawwuf· Abu Nasr al-Sarraj al-Tusi· Abu Abd al-Rahman al-Sulami· Bayazid al-Bistami· How are Abu Yazid al-Bistami's ecstatic sayings, such as "Glory be to me", to be understood?· Al-Risala al-Qushayriyya (The Epistle of al-Qushayri)· Hilyat al-Awliya' wa-Tabaqat al-Asfiya' (Abu Nu'aym)· Kitab al-Luma' fi al-Tasawwuf

Sources

  1. Abu 'Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, ed. Nur al-Din Shurayba (Maktabat al-Khanji, Cairo, 3rd ed., 1406 AH / 1986) , p. 34
  2. Abu 'Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, ed. Nur al-Din Shurayba (Maktabat al-Khanji, Cairo, 3rd ed., 1406 AH / 1986) , p. 43
  3. Abu 'Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, ed. Nur al-Din Shurayba (Maktabat al-Khanji, Cairo, 3rd ed., 1406 AH / 1986) , p. 48
  4. Abu 'Abd al-Rahman al-Sulami, Tabaqat al-Sufiyya, ed. Nur al-Din Shurayba (Maktabat al-Khanji, Cairo, 3rd ed., 1406 AH / 1986) , p. 44
Cite this page

islam.museum contributors. “Haqa'iq al-Tafsir”. islam.museum, https://islam.museum/en/work/haqaiq-al-tafsir/. CC BY-SA 4.0. Last updated 2026-11-07.

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