Kitab al-Kharaj (Abu Yusuf)

Ideas Words Time

By Abu Yusuf Al Qadi

كتاب الخراج لأبي يوسف

A book on public finance and government by the judge Abu Yusuf Ya'qub ibn Ibrahim (d. 182 AH), written in reply to Harun al-Rashid, who asked him for a comprehensive book to act on in collecting the land tax, tithes, alms, the poll tax and other levies, wishing to lift injustice from his subjects. It opens with an exhortation to the caliph and then treats fay' and land tax, the lands of the Sawad and Syria, land grants, dead land, alms, water and rivers, the jizya and the protected peoples, customs dues, the apostate, and fighting polytheists and rebels, with the author's chains to the Prophet ﷺ and the Companions.

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq

Trade and financePolitics, governance and authorityLaw and courts

Summary

Kitab al-Kharaj is by the judge Abu Yusuf Ya'qub ibn Ibrahim (113-182 AH), companion of Imam Abu Hanifa, who wrote it for the Commander of the Faithful Harun al-Rashid at his suggestion. 1

Why it was written

The book opens: "This is what Abu Yusuf wrote to the Commander of the Faithful Harun al-Rashid", and says the caliph asked him for a comprehensive book to act on in collecting the land tax, tithes, alms, the jawali and other matters he had to oversee, wishing thereby to lift injustice from his subjects and set their affairs right, and that he explained what was asked. 2 The publisher's note explains that jawali is the plural of jaliya, a group that leaves its homeland, and came to mean the poll tax. 2

Counsel to the caliph

Abu Yusuf opens with a long exhortation: God has placed the affairs of this community in the caliph's charge; a building founded on anything but piety will fall; shepherds render to their Lord what their flock renders to them; so he should not put off today's work till tomorrow, should hold near and far equal in God's affair, choose the matter of the hereafter when it conflicts with this world, and beware of ruling by whim and acting in anger. 2 3

Its subjects

The section headings show its subjects: fay' and land tax; the lands of Syria and the Jazira; land grants; dead land in lands taken by treaty and by force; honey, walnuts and almonds; alms; selling fish in marshes; renting bare land and palm land; islands in the Tigris and Euphrates; channels, wells, rivers and water rights; pasture; the jizya and who owes it; gentleness to the protected peoples, and their dress; Magians, idol-worshippers and apostates; customs dues; churches, synagogues and crosses; the ruling on the apostate; and fighting polytheists and rebels and how they are first called. 4 5 6 7 8 9 10 11 12 13 14 15 16 17

Its method

Abu Yusuf states his view addressing the caliph, "O Commander of the Faithful", and supports it with reports he introduces with "so-and-so told me", through his teachers to the Companions and Successors, as when he relates from several scholars of Medina how Umar ibn al-Khattab took counsel over dividing the lands of Iraq and Syria. 4 18 At the start of the section on fay' he states that fay', for him, is the land tax. 4

The edition in the museum

The fourth edition of al-Matba'a al-Salafiyya, Cairo, 1392 AH, based on a manuscript in the Taymuriyya library collated with the Bulaq print of 1302 AH. 1 19

Connections

Explore the connections

Rules on
Kharaj (land tax)· Jizya (capitation on treaty peoples)· Fay' (property restored without battle)· Ahl al-Dhimma (the protected non-Muslim subjects of an Islamic state, their covenant, rights, duties and limits)
Mentions
Harun al-Rashid· Umar ibn al-Khattab

People and things also explored

The Conquest of Isbahan· Mu'adh's Counsel on the Land of Syria at al-Jabiya· The Conquest of Hamadhan· Umar's Expulsion of the Christians of Najran· Nihawand's Treaty and the Mah Dinar Name· The Treaty with the Christian Taghlib· Bukhari 4033 — We do not inherit; what we leave is charity· Muwatta 755

Sources

  1. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.1
  2. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.5
  3. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.6
  4. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.27
  5. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.44
  6. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.64
  7. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.71
  8. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.84
  9. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.103
  10. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.135
  11. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.137
  12. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.139
  13. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.141
  14. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.144
  15. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.150
  16. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.196
  17. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.209
  18. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.28
  19. Abu Yusuf, Kitab al-Kharaj (al-Matba'a al-Salafiyya, Cairo, 4th ed., 1392 AH) , p.4
Cite this page

islam.museum contributors. “Kitab al-Kharaj (Abu Yusuf)”. islam.museum, https://islam.museum/en/work/kitab-al-kharaj-abu-yusuf/. CC BY-SA 4.0. Last updated 2026-11-04.

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The Conquest of Isbahan

In al-Baladhuri: Umar sent Abdallah ibn Budayl ibn Warqa' al-Khuza'i to Isbahan in year 23 — or wrote Abu Musa ordering his dispatch — and Abdallah took Jayy by treaty after fighting: its people to pay kharaj and jizya, secured in their persons and wealth save the arms in their hands; al-Ahnaf ibn Qays of his army was sent to al-Yahudiyya, which treated on the same terms, and Ibn Budayl mastered Isbahan's land and tasasij, governing until a year of Uthman's caliphate passed, when Uthman made al-Sa'ib ibn al-Aqra' governor. Ibn Ishaq relates that Isbahan's marzban, an old man called al-Fadhusfan, was besieged and the cityfolk betrayed him; choosing thirty trusted archers he slipped out toward Kirman to join Yazdgard. Word reached Ibn Budayl who pursued with heavy horse; the Persian turned on a height: 'hold yourself — not one of you drops without an arrow; charge and we shoot; or grant us a champion and we will duel.' They duelled — a blow fell on his saddle-bow breaking it and cutting the girth-straps — then Ibn Budayl said: 'I would not love your death, for I see you wise and brave; what say you to returning with me that I treat with you for your townspeople's jizya — who stays is dhimmi, who flees is unmolested — and you surrender the city?' He returned, opened Jayy and kept his word, saying 'O people of Isbahan, I saw you slackening for days — you earned what I did to you.' Ibn Budayl traversed Isbahan's plain and mountain, mastering it, treating its kharaj as al-Ahwaz had been treated — the conquest falling in parts of years 23 and 24. Another version has Umar sending Ibn Budayl to join Abu Musa — Qumm and Qashan taken — and together raiding Isbahan, al-Ahnaf on Abu Musa's vanguard, both taking al-Yahudiyya then Jayy, mastering the land — the soundest report being Abu Musa took Qumm and Qashan and Ibn Budayl Jayy and al-Yahudiyya. Isbahan's nobles held strongholds at Jafrabadh in Greater al-Thaymara rustaq at Bahjawarsan and a fortress called Marbin; when Jayy fell they entered obedience paying kharaj, and scorning the jizya, they embraced Islam.