Kharaj (land tax)

الخراج

Kharaj in the usage of Futuh al-Buldan is the tax laid on land and produce owed by treaty peoples and dhimmis, the general name under which fall the capitation jizya and the tithe 'ushr on land: in the Prophet's letter to Najran the stipulated hullas are called 'the kharaj hullas', levied at two thousand a year in Safar and Rajab at an uqiyya apiece, and when the people of Najran presented their diminished numbers to Umar ibn Abd al-Aziz he judged 'I see this treaty is a jizya on their heads, not a treaty on their lands'; among its rulings transmitted by him are Umar's letter to the people of al-Ta'if on their vines 'there is no tithe on them', and the positions of Sufyan al-Thawri, Abu Yusuf, Malik and others on what crops and fruits incur the levy and the five-awsuq threshold — kharaj being the subject al-Baladhuri pursues in the book's closing chapters after exhausting the conquest reports.

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Era
The Prophetic Era
Region
Arabia
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Conquest and its debatesZakat and sadaqa

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Based on
Mu'adh's Counsel on the Land of Syria at al-Jabiya

People and things also explored

Fay' (property restored without battle)· Mu'adh ibn Jabal· Umar ibn al-Khattab· Iqta' (land grant)· Jizya (capitation on treaty peoples)· Mu'adh's Counsel on the Land of Syria at al-Jabiya· Conquest by force (anwa)· Conquest by treaty (sulh)

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
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islam.museum contributors. “Kharaj (land tax)”. islam.museum, https://islam.museum/en/concept/kharaj/. CC BY-SA 4.0. Accessed 2026-10-13.

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Related

Fay' (property restored without battle)

Fay' in al-Baladhuri's usage is property God restored (afaa) to the Muslims from the People of the Book without combat: after Khaybar was taken by force the people of Fadak made peace with the Prophet on half their land with its soil, 'so half of Fadak was the Prophet's alone because the Muslims had not charged upon it with horse or camel'; and Umar is reported saying 'the Prophet had three safaya — the land of Banu al-Nadir as an endowment for his contingencies, Khaybar divided into three parts, and Fadak for the wayfarers' — the governing verse being [[passage/quran-59-7|al-Hashr 59:7]] concerning Banu al-Nadir's property. Fay' thus contrasts with ghanima: what was charged upon with horse and camel was divided among the fighters, while what was restored without fighting was the Prophet's to place where God placed it.