Honour (ird)

العِرْض

In the lexicon, ird means the self and the lineage: a person of clean honour is one free from blemish, and the plural is a'rad. When the word is paired with self, blood or property, it means only lineage, and lineage is the usual sense in the jurists' use of the word 1 2. Lineage, for the jurists, is the distinction inherited from forebears and the nobility of descent 2. The law protects life, honour and property, and prescribes punishments and retaliation for them; the jurists agree that defending self, honour and property against an aggressor is lawful 2. They agree that defending honour in the sense of chastity is obligatory, and that whoever abandons it commits a sin 3. Where a man finds another committing adultery with his wife and kills him, the jurists hold that there is neither retaliation nor blood-money 3. On defence, the majority require defending oneself and permit defending property, while some permit both 3 4.

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Ethics and characterFamily, marriage and kinship

Summary

In the lexicon, ird means the self and lineage; a person of clean honour is free from blemish. When it is paired with self, blood or property, it means only lineage 1.

Related terms

For the jurists, hasab means the distinction inherited from forebears and the nobility of descent, and it is the usual sense of ird in their use 2.

Ruling in brief

The law protects life, honour and property, and prescribes punishments and retaliation for them. The jurists agree that defending self, honour and property against an aggressor is lawful 2. They agree that defending honour in the sense of chastity is obligatory, and that whoever abandons it sins 3. A husband who kills a man he finds committing adultery with his wife incurs neither retaliation nor blood-money 3. The majority require defence of the self and permit defence of property, while some permit both 3 4.

Where to look further

The rules on aggression are treated under «sayal» 3.

People and things also explored

Joy and gladness (al-farah wal-surur)· Hardship and fear of sin ('anat) in marrying a slave-woman· Shahwa (desire: its effect on touch and ablution, on fasting and pilgrimage, on looking, on marriage by touch and on the breaking of the marriage bond)· Shakk (doubt in law: its kinds, the rule that certainty is not removed by doubt, and its effect on worship, contracts, penalties and evidence)· Ghadd al-basar (lowering the gaze)· Hadiyya (gift)· Hajr (abandonment and shunning: its rules for a believer, a sinner, an innovator and a wife)· Hiba (gift: its pillars, the parties, the thing given, possession, return and conditions)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11558
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11559
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11560
  4. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.11561
Cite this page

islam.museum contributors. “Honour (ird)”. islam.museum, https://islam.museum/en/concept/ird/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Joy and gladness (al-farah wal-surur)

Sheikh Omar Abdelkafy sets out joy and gladness: surur as gladness free from grief, the blameworthy farah linked with pride and boasting, faith as the greatest source of gladness, happiness sought through piety and contentment rather than travel or wealth, and a cheerful face as a prophetic manner.