Nakth (breaking a covenant or contract)

نَكْث

Nakth is, in the lexicon, the undoing of what has been tied or agreed, and in the term, breaking covenants and contracts. It is forbidden by the law, and the lawgiver made it the cause of rejecting a treaty when the polytheists break it. 1 2 The jurists differ on starting to fight before notice of the breach and on the breaches of truce-holders and protected people. 3

Depth

At a glance

Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Laws of war and peace

Summary

Nakth (breaking) is, in the lexicon, the undoing of what has been tied or agreed, and in the term, breaking covenants and contracts. It is forbidden by the law, and the lawgiver made it the cause of rejecting a treaty when the polytheists break it. 1 2

Definition and related terms

Nakth in the lexicon is the masdar of nakatha, to undo a covenant or a rope; the Qur'an says "if they break their oaths after their covenant". It is the undoing of what has been made and arranged, such as a pledge of allegiance. 1 Naqd (undoing). A wider term: it applies to undoing any firm thing, whether contract or building; nakth applies to contracts only. 1 Nabdh (rejection). Wider than nakth: every nakth is a nabdh, not every nabdh a nakth. 1 Ghadr (treachery). Breaking a covenant and not keeping it; shared with nakth in breaking the covenant. 2 Ahd (covenant). Nakth occurs only after a covenant, since its object is the covenanted matter. 2

Its rulings

Its binding ruling. Breaking is forbidden by the law, on the verses "if they break their oaths after their covenant and mock your religion, fight the leaders of unbelief", "those who break God's covenant after its binding", and "whoever breaks it breaks it against himself". The hadiths cited: "no faith for one without trust, and no religion for one without a covenant"; "whoever gives his pledge and breaks it will meet God with no oath"; and "four qualities make a pure hypocrite: when he speaks he lies, when he promises he breaks it, when he covenants he betrays, and when he disputes he is foul". 2 3 Its effect in law. The lawgiver made breaking a covenant the cause of rejecting it and abandoning it: the polytheists' breaking and their attack on the religion made the fighting of the leaders of unbelief and the rejection of their covenant lawful. He made the mere fear of betrayal by an outside people a cause for rejecting their covenant, on the verse "if you fear betrayal from a people, reject their covenant on equal terms". 3 Open questions. The jurists differ on starting to fight the polytheists before informing them that the covenant is broken, on the ruling when those under a truce break it, and likewise when the protected people break their covenant. These are detailed under the entries on protected people, treachery, breaking and truce. 3 Breaking in oaths. The ruling varies with the kind of oath: the false oath (ghamus), the vain oath (laghw) and the binding oath. Cross-reference: oaths and the breaking of oaths. 3

People and things also explored

Reconciliation of hearts (al-mu'allafa qulubuhum)· Captives in a religious war and married women (Q. 4:24)· Guaranteed loan (ariya madmuna)· Emancipation of enemy slaves upon fleeing to Muslim lines· Conquest by force (anwa)· Prohibition of misappropriating spoils (ghulul)· Precincts (harim)· Hudna (truce with non-Muslims)

Sources

  1. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16185
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16186
  3. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3) , p.16187
Cite this page

islam.museum contributors. “Nakth (breaking a covenant or contract)”. islam.museum, https://islam.museum/en/concept/nakth/. CC BY-SA 4.0. Last updated 2026-10-23.

Improve this page on GitHub · Report an error · JSON

Wing

Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Reconciliation of hearts (al-mu'allafa qulubuhum)

A legal category of recipients of zakat and spoils established in Islamic law to reconcile hearts to the faith and cement communal stability; widely applied by the Prophet at al-Ji'rana through major grants of camels and silver to Meccan and Najdi tribal chiefs.