Stories of revival after death (the ruined town and Abraham's request)

قصص الإحياء بعد الموت

Sha'rawi links the story of the man who passed a ruined town with Abraham's request to be shown how God revives. He holds that asking how is a sign of faith and not doubt, that God caused the man to die for a hundred years and then revived him, and that God contracts and expands time for whom He wills. He reports that most scholars take the passer-by to be 'Uzayr 1 2 3 4.

Depth

At a glance

Era
Pre-Islamic Arabia
Region
Global / Diaspora
Review
Draft Completeness 1/5 · Help complete it

Prophets

Summary

Sha'rawi tells the story of the man who passed a ruined town, whose 'roofs had fallen in', and whom God caused to die for a hundred years and then revived. He ties it to Abraham's question about how God revives 1 2.

Asking how

He holds that asking how does not show doubt. It shows wonder at a fact one does not doubt, as one wonders how the pyramids were built 2.

Contracted and expanded time

He notes that the food had not changed, which confirmed the man's view that he had stayed a day or part of one, while the donkey had turned to bones, which confirmed the hundred years. God contracts time for one thing and expands it for another 5 3 4.

'Uzayr

He reports that most scholars take the passer-by to be 'Uzayr, who had memorised the Torah, and he tells how the people of the town recognised him. These narratives have not been checked against their sources 4 6.

The people of the cave

He compares the story with the sleep of the People of the Cave and likens the suspension to the winter sleep of snakes 7.

Not yet checked

The narratives of 'Uzayr, the maidservant and the buried Torah are given as Sha'rawi tells them and have not been checked against their sources. No academic or non-Sunni view has been checked.

People and things also explored

Abraham and the one who argued with him about his Lord· al-Amin, the Trustworthy (the Prophet's title before his mission)· Delivery of the message and the limit of the Prophet's charge· Raising the foundations of the House: who built the Ka'ba· The religious bequest: submission until death· Badr as a sign and a lesson· Belief in the messengers without distinction· The completion of the final message of earlier ones

Sources

  1. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1130
  2. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1132
  3. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1134
  4. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1135
  5. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1133
  6. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1136
  7. Sha'rawi's Khawatir around the Holy Quran, volume one (scan copy) , p.1137
Cite this page

islam.museum contributors. “Stories of revival after death (the ruined town and Abraham's request)”. islam.museum, https://islam.museum/en/concept/revival-after-death-stories/. CC BY-SA 4.0. Last updated 2026-10-23.

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Ideas

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Related

Abraham and the one who argued with him about his Lord

Sha'rawi reads the one who argued with Abraham about his Lord as the agent of the argument, with Abraham as its object. He declines to name him, holds that the vagueness is intended so the lesson applies in every age, and answers those who name him. He reports that Abraham moved the argument from giving life and death to the rising of the sun.