Yusuf (Joseph)
Prophet son of a prophet: 'the noble son of the noble son of the noble son of the noble' 1, and the Prophet ﷺ would have answered the call even after Yusuf's years in prison 2.
In the Qur'an · 26
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قَالَ قَآئِلٌ مِّنْهُمْ لَا تَقْتُلُوا۟ يُوسُفَ وَأَلْقُوهُ فِى غَيَـٰبَتِ ٱلْجُبِّ يَلْتَقِطْهُ بَعْضُ ٱلسَّيَّارَةِ إِن كُنتُمْ فَـٰعِلِينَ
One among them said: Kill not Joseph but, if ye must be doing, fling him into the depth of the pit; some caravan will find him.
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قَالُوا۟ يَـٰٓأَبَانَا مَا لَكَ لَا تَأْمَ۫نَّا عَلَىٰ يُوسُفَ وَإِنَّا لَهُۥ لَنَـٰصِحُونَ
They said: O our father! Why wilt thou not trust us with Joseph, when lo! we are good friends to him?
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قَالُوا۟ يَـٰٓأَبَانَآ إِنَّا ذَهَبْنَا نَسْتَبِقُ وَتَرَكْنَا يُوسُفَ عِندَ مَتَـٰعِنَا فَأَكَلَهُ ٱلذِّئْبُ ۖ وَمَآ أَنتَ بِمُؤْمِنٍ لَّنَا وَلَوْ كُنَّا صَـٰدِقِينَ
Saying: O our father! We went racing one with another, and left Joseph by our things, and the wolf devoured him, and thou believest not our saying even when we speak the truth.
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وَقَالَ ٱلَّذِى ٱشْتَرَىٰهُ مِن مِّصْرَ لِٱمْرَأَتِهِۦٓ أَكْرِمِى مَثْوَىٰهُ عَسَىٰٓ أَن يَنفَعَنَآ أَوْ نَتَّخِذَهُۥ وَلَدًا ۚ وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ وَلِنُعَلِّمَهُۥ مِن تَأْوِيلِ ٱلْأَحَادِيثِ ۚ وَٱللَّهُ غَالِبٌ عَلَىٰٓ أَمْرِهِۦ وَلَـٰكِنَّ أَكْثَرَ ٱلنَّاسِ لَا يَعْلَمُونَ
And he of Egypt who purchased him said unto his wife: Receive him honourably. Perchance he may prove useful to us or we may adopt him as a son. Thus we established Joseph in the land that We might teach him the interpretation of events. And Allah was predominant in His career, but most of mankind know not.
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يُوسُفُ أَعْرِضْ عَنْ هَـٰذَا ۚ وَٱسْتَغْفِرِى لِذَنۢبِكِ ۖ إِنَّكِ كُنتِ مِنَ ٱلْخَاطِـِٔينَ
O Joseph! Turn away from this, and thou, (O woman), ask forgiveness for thy sin. Lo! thou art of the faulty.
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إِذْ قَالَ يُوسُفُ لِأَبِيهِ يَـٰٓأَبَتِ إِنِّى رَأَيْتُ أَحَدَ عَشَرَ كَوْكَبًا وَٱلشَّمْسَ وَٱلْقَمَرَ رَأَيْتُهُمْ لِى سَـٰجِدِينَ
When Joseph said unto his father: O my father! Lo! I saw in a dream eleven planets and the sun and the moon, I saw them prostrating themselves unto me.
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يُوسُفُ أَيُّهَا ٱلصِّدِّيقُ أَفْتِنَا فِى سَبْعِ بَقَرَٰتٍ سِمَانٍ يَأْكُلُهُنَّ سَبْعٌ عِجَافٌ وَسَبْعِ سُنۢبُلَـٰتٍ خُضْرٍ وَأُخَرَ يَابِسَـٰتٍ لَّعَلِّىٓ أَرْجِعُ إِلَى ٱلنَّاسِ لَعَلَّهُمْ يَعْلَمُونَ
(And when he came to Joseph in the prison, he exclaimed): Joseph! O thou truthful one! Expound for us the seven fat kine which seven lean were eating and the seven green ears of corn and other (seven) dry, that I may return unto the people, so that they may know.
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قَالَ مَا خَطْبُكُنَّ إِذْ رَٰوَدتُّنَّ يُوسُفَ عَن نَّفْسِهِۦ ۚ قُلْنَ حَـٰشَ لِلَّهِ مَا عَلِمْنَا عَلَيْهِ مِن سُوٓءٍ ۚ قَالَتِ ٱمْرَأَتُ ٱلْعَزِيزِ ٱلْـَٔـٰنَ حَصْحَصَ ٱلْحَقُّ أَنَا۠ رَٰوَدتُّهُۥ عَن نَّفْسِهِۦ وَإِنَّهُۥ لَمِنَ ٱلصَّـٰدِقِينَ
He (the king) (then sent for those women and) said: What happened when ye asked an evil act of Joseph? They answered: Allah Blameless! We know no evil of him. Said the wife of the ruler: Now the truth is out. I asked of him an evil act, and he is surely of the truthful.
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وَكَذَٰلِكَ مَكَّنَّا لِيُوسُفَ فِى ٱلْأَرْضِ يَتَبَوَّأُ مِنْهَا حَيْثُ يَشَآءُ ۚ نُصِيبُ بِرَحْمَتِنَا مَن نَّشَآءُ ۖ وَلَا نُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
Thus gave We power to Joseph in the land. He was the owner of it where he pleased. We reach with Our mercy whom We will. We lose not the reward of the good.
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وَجَآءَ إِخْوَةُ يُوسُفَ فَدَخَلُوا۟ عَلَيْهِ فَعَرَفَهُمْ وَهُمْ لَهُۥ مُنكِرُونَ
And Joseph's brethren came and presented themselves before him, and he knew them but they knew him not.
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وَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَخَاهُ ۖ قَالَ إِنِّىٓ أَنَا۠ أَخُوكَ فَلَا تَبْتَئِسْ بِمَا كَانُوا۟ يَعْمَلُونَ
And when they went in before Joseph, he took his brother unto him, saying: Lo! I, even I, am thy brother, therefore sorrow not for what they did.
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۞ لَّقَدْ كَانَ فِى يُوسُفَ وَإِخْوَتِهِۦٓ ءَايَـٰتٌ لِّلسَّآئِلِينَ
Verily in Joseph and his brethren are signs (of Allah's Sovereignty) for the inquiring.
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فَبَدَأَ بِأَوْعِيَتِهِمْ قَبْلَ وِعَآءِ أَخِيهِ ثُمَّ ٱسْتَخْرَجَهَا مِن وِعَآءِ أَخِيهِ ۚ كَذَٰلِكَ كِدْنَا لِيُوسُفَ ۖ مَا كَانَ لِيَأْخُذَ أَخَاهُ فِى دِينِ ٱلْمَلِكِ إِلَّآ أَن يَشَآءَ ٱللَّهُ ۚ نَرْفَعُ دَرَجَـٰتٍ مَّن نَّشَآءُ ۗ وَفَوْقَ كُلِّ ذِى عِلْمٍ عَلِيمٌ
Then he (Joseph) began the search with their bags before his brother's bag, then he produced it from his brother's bag. Thus did We contrive for Joseph. He could not have taken his brother according to the king's law unless Allah willed. We raise by grades (of mercy) whom We will, and over every lord of knowledge there is one more knowing.
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۞ قَالُوٓا۟ إِن يَسْرِقْ فَقَدْ سَرَقَ أَخٌ لَّهُۥ مِن قَبْلُ ۚ فَأَسَرَّهَا يُوسُفُ فِى نَفْسِهِۦ وَلَمْ يُبْدِهَا لَهُمْ ۚ قَالَ أَنتُمْ شَرٌّ مَّكَانًا ۖ وَٱللَّهُ أَعْلَمُ بِمَا تَصِفُونَ
They said: If he stealeth, a brother of his stole before. But Joseph kept it secret in his soul and revealed it not unto them. He said (within himself): Ye are in worse case, and Allah knoweth best (the truth of) that which ye allege.
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إِذْ قَالُوا۟ لَيُوسُفُ وَأَخُوهُ أَحَبُّ إِلَىٰٓ أَبِينَا مِنَّا وَنَحْنُ عُصْبَةٌ إِنَّ أَبَانَا لَفِى ضَلَـٰلٍ مُّبِينٍ
When they said: Verily Joseph and his brother are dearer to our father than we are, many though we be. Lo! our father is in plain aberration.
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فَلَمَّا ٱسْتَيْـَٔسُوا۟ مِنْهُ خَلَصُوا۟ نَجِيًّا ۖ قَالَ كَبِيرُهُمْ أَلَمْ تَعْلَمُوٓا۟ أَنَّ أَبَاكُمْ قَدْ أَخَذَ عَلَيْكُم مَّوْثِقًا مِّنَ ٱللَّهِ وَمِن قَبْلُ مَا فَرَّطتُمْ فِى يُوسُفَ ۖ فَلَنْ أَبْرَحَ ٱلْأَرْضَ حَتَّىٰ يَأْذَنَ لِىٓ أَبِىٓ أَوْ يَحْكُمَ ٱللَّهُ لِى ۖ وَهُوَ خَيْرُ ٱلْحَـٰكِمِينَ
So, When they despaired of (moving) him, they conferred together apart. The eldest of them said: Know ye not how your father took an undertaking from you in Allah's name and how ye failed in the case of Joseph aforetime? Therefore I shall not go forth from the land until my father giveth leave or Allah judgeth for me. He is the Best of Judges.
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وَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبْيَضَّتْ عَيْنَاهُ مِنَ ٱلْحُزْنِ فَهُوَ كَظِيمٌ
And he turned away from them and said: Alas, my grief for Joseph! And his eyes were whitened with the sorrow that he was suppressing.
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قَالُوا۟ تَٱللَّهِ تَفْتَؤُا۟ تَذْكُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوْ تَكُونَ مِنَ ٱلْهَـٰلِكِينَ
They said: By Allah, thou wilt never cease remembering Joseph till thy health is ruined or thou art of those who perish!
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يَـٰبَنِىَّ ٱذْهَبُوا۟ فَتَحَسَّسُوا۟ مِن يُوسُفَ وَأَخِيهِ وَلَا تَا۟يْـَٔسُوا۟ مِن رَّوْحِ ٱللَّهِ ۖ إِنَّهُۥ لَا يَا۟يْـَٔسُ مِن رَّوْحِ ٱللَّهِ إِلَّا ٱلْقَوْمُ ٱلْكَـٰفِرُونَ
Go, O my sons, and ascertain concerning Joseph and his brother, and despair not of the Spirit of Allah. Lo! none despaireth of the Spirit of Allah save disbelieving folk.
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قَالَ هَلْ عَلِمْتُم مَّا فَعَلْتُم بِيُوسُفَ وَأَخِيهِ إِذْ أَنتُمْ جَـٰهِلُونَ
He said: Know ye what ye did unto Joseph and his brother in your ignorance?
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ٱقْتُلُوا۟ يُوسُفَ أَوِ ٱطْرَحُوهُ أَرْضًا يَخْلُ لَكُمْ وَجْهُ أَبِيكُمْ وَتَكُونُوا۟ مِنۢ بَعْدِهِۦ قَوْمًا صَـٰلِحِينَ
(One said): Kill Joseph or cast him to some (other) land, so that your father's favour may be all for you, and (that) ye may afterward be righteous folk.
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قَالُوٓا۟ أَءِنَّكَ لَأَنتَ يُوسُفُ ۖ قَالَ أَنَا۠ يُوسُفُ وَهَـٰذَآ أَخِى ۖ قَدْ مَنَّ ٱللَّهُ عَلَيْنَآ ۖ إِنَّهُۥ مَن يَتَّقِ وَيَصْبِرْ فَإِنَّ ٱللَّهَ لَا يُضِيعُ أَجْرَ ٱلْمُحْسِنِينَ
They said: Is it indeed thou who art Joseph? He said: I am Joseph and this is my brother. Allah hath shown us favour. Lo! he who wardeth off (evil) and endureth (findeth favour); for lo! Allah loseth not the wages of the kindly.
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وَلَمَّا فَصَلَتِ ٱلْعِيرُ قَالَ أَبُوهُمْ إِنِّى لَأَجِدُ رِيحَ يُوسُفَ ۖ لَوْلَآ أَن تُفَنِّدُونِ
When the caravan departed their father had said: Truly I am conscious of the breath of Joseph, though ye call me dotard.
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فَلَمَّا دَخَلُوا۟ عَلَىٰ يُوسُفَ ءَاوَىٰٓ إِلَيْهِ أَبَوَيْهِ وَقَالَ ٱدْخُلُوا۟ مِصْرَ إِن شَآءَ ٱللَّهُ ءَامِنِينَ
And when they came in before Joseph, he took his parents unto him, and said: Come into Egypt safe, if Allah will!
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وَلَقَدْ جَآءَكُمْ يُوسُفُ مِن قَبْلُ بِٱلْبَيِّنَـٰتِ فَمَا زِلْتُمْ فِى شَكٍّ مِّمَّا جَآءَكُم بِهِۦ ۖ حَتَّىٰٓ إِذَا هَلَكَ قُلْتُمْ لَن يَبْعَثَ ٱللَّهُ مِنۢ بَعْدِهِۦ رَسُولًا ۚ كَذَٰلِكَ يُضِلُّ ٱللَّهُ مَنْ هُوَ مُسْرِفٌ مُّرْتَابٌ
And verily Joseph brought you of old clear proofs, yet ye ceased not to be in doubt concerning what he brought you till, when he died, ye said: Allah will not send any messenger after him. Thus Allah deceiveth him who is a prodigal, a doubter.
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وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ
And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.
In the Sunnah · 20
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Sunan Abi Dawud 4578 — Types of Blood-Wit (Kitab Al-Diyat)
Sunan Abi Dawud · 4578
In Sunan Abi Dawud; mention of the chancery or the barid post.
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Sahih al-Bukhari 1773 — forgiveness of past sins
Sahih al-Bukhari · 1773
A report in Sahih al-Bukhari, no. 1773 (`Umrah (Minor pilgrimage)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 1820 — forgiveness of past sins
Sahih al-Bukhari · 1820
A report in Sahih al-Bukhari, no. 1820 (Pilgrims Prevented from Completing the Pilgrimage), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 2009 — forgiveness of past sins
Sahih al-Bukhari · 2009
A report in Sahih al-Bukhari, no. 2009 (Praying at Night in Ramadaan (Taraweeh)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 4475 — forgiveness of past sins
Sahih al-Bukhari · 4475
A report in Sahih al-Bukhari, no. 4475 (Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 5482 — a qirat lost from the reward each day
Sahih al-Bukhari · 5482
A report in Sahih al-Bukhari, no. 5482 (Hunting, Slaughtering), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 645 — ranks raised
Sahih al-Bukhari · 645
A report in Sahih al-Bukhari, no. 645 (Call to Prayers (Adhaan)), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 646 — ranks raised
Sahih al-Bukhari · 646
A report in Sahih al-Bukhari, no. 646 (Call to Prayers (Adhaan)), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 780 — forgiveness of past sins
Sahih al-Bukhari · 780
A report in Sahih al-Bukhari, no. 780 (Call to Prayers (Adhaan)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 781 — forgiveness of past sins
Sahih al-Bukhari · 781
A report in Sahih al-Bukhari, no. 781 (Call to Prayers (Adhaan)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sahih al-Bukhari 796 — forgiveness of past sins
Sahih al-Bukhari · 796
A report in Sahih al-Bukhari, no. 796 (Call to Prayers (Adhaan)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Fath al-Bari, commentary on Sahih al-Bukhari · 205
An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Sahih al-Bukhari · 384
An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Muwatta of Imam Malik · 1.219
أثر يرويه مالك عن هشام بن عروة عن أبيه أنه سمع عبد الله بن عامر بن ربيعة يقول، في باب القراءة في الصبح: صلوا وراء عمر بن الخطاب الصبح فقرأ فيها بسورة يوسف وسورة الحج قراءة بطيئة، فقال له عروة إنه إذن كان يقوم حين يطلع الفجر، فقال: أجل. ويذكر المحقق أنه رواه عن مالك أبو مصعب وابن وهب عند الطحاوي والشافعي ويحيى بن بكير عند البيهقي، وأن عبد الرزاق أخرج عن معمر عن هشام قول ابن عامر إنه ما حفظ سورتي يوسف والحج إلا عن عمر من كثرة ما كان يقرؤهما في الفجر. {cite:muwatta-maruf-1997 p.133}
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Muwatta of Imam Malik · 1.220
أثر يرويه مالك عن يحيى بن سعيد وربيعة بن أبي عبد الرحمن عن القاسم بن محمد، في باب القراءة في الصبح: قال الفرافصة بن عمير الحنفي إنه ما حفظ سورة يوسف إلا من قراءة عثمان بن عفان إياها في صلاة الصبح من كثرة ما كان يرددها. ويذكر المحقق أنه رواه عن مالك أبو مصعب وابن وهب عند الطحاوي والشافعي ويحيى بن بكير عند البيهقي. {cite:muwatta-maruf-1997 p.133}
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Muwatta of Imam Malik · 1.473
يرويه مالك عن هشام بن عروة عن أبيه عن عائشة، في باب جامع الصلاة: أمر النبي في مرضه أن يُؤمر أبو بكر فيصلي بالناس، فقالت عائشة إن أبا بكر إذا قام في مقامه لم يُسمع الناس من البكاء فليأمر عمر، فأعاد أمره، فقالت عائشة لحفصة أن تقول له مثل ذلك ففعلت، فقال النبي: إنكن لأنتن صواحب يوسف، مروا أبا بكر فليصل للناس، فقالت حفصة لعائشة إنها ما كانت لتصيب منها خيراً. ويخرّجه المحقق عند البخاري (679، 7303) والترمذي (3672) وأبي عوانة والبيهقي من طرق أصحاب مالك، ويحيل على التمهيد (22/123). {cite:muwatta-maruf-1997 p.242}
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Sunan al-Nasa'i 1297 — ranks raised; bad deeds erased and sins shed
Sunan al-Nasa'i · 1297
A report in Sunan al-Nasa'i, no. 1297 (The Book of Forgetfulness (In Prayer)), that speaks of ranks raised, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 3991 — the reckoning
Sunan al-Nasa'i · 3991
A report in Sunan al-Nasa'i, no. 3991 (The Book of Fighting [The Prohibition of Bloodshed]), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Sunan al-Nasa'i 5032 — the qirat of reward
Sunan al-Nasa'i · 5032
A report in Sunan al-Nasa'i, no. 5032 (The Book Of Faith and its Signs), that speaks of the qirat of reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
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Jami' al-Tirmidhi 3467 — a deed that equals a greater one; the Scale
Jami' al-Tirmidhi · 3467
A report in Jami' al-Tirmidhi, no. 3467 (Chapters on Supplication), that speaks of a deed that equals a greater one, the Scale. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.
In the seerah · 1
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Ibn Kathir's Sirah — قصة الإفك — عائشة والتهمة
Al-Sira al-Nabawiyya (Ibn Kathir) · 309
An excerpt from Ibn Kathir's al-Sira al-Nabawiyya, in السيرة النبوية, from the extracted copy; quoted within forty words per the sources policy.
In the other books · 9
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Nihayat al-Arab fi Funun al-Adab · 52
An excerpt from «نهاية الأرب — النويري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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الهداية — المرغيناني — p. 2910
al-Hidaya Sharh Bidayat al-Mubtadi · 2910
An excerpt from «الهداية — المرغيناني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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فتح القدير — الشوكاني — p. 608
Fath al-Qadir (al-Shawkani's commentary on the Qur'an) · 608
An excerpt from «فتح القدير — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 70
al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 70
An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 431
al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 431
An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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كتاب العبر — ابن خلدون — p. 398
Kitab al-Ibar wa-Diwan al-Mubtada' wa'l-Khabar · 398
An excerpt from «كتاب العبر — ابن خلدون» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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وفيات الأعيان وأنباء أبناء الزمان — ابن خلكان — p. 61
Wafayat al-A'yan wa-Anba' Abna' al-Zaman · 61
An excerpt from «وفيات الأعيان وأنباء أبناء الزمان — ابن خلكان» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
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Tathbit Dala'il al-Nubuwwa — Part one, chapter 13
Tathbit Dala'il al-Nubuwwa · juz-1/bab-13
A section of chapter 13 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.
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Al-Burhan fi Ulum al-Qur'an (al-Zarkashi) · 957
An excerpt from «البُرهان — الزركشي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.
Sources
- Sahih al-Bukhari, 3382
- Sahih al-Bukhari, 3387