Zakariyya (Zechariah)

Zakariyya is a prophet who asked his Lord for a sign that his barren wife had conceived, and was told that his sign would be that he would not speak to people for three days except by gesture, as Sheikh Omar Abdelkafy relates 1. The Sheikh notes that the Qur'an calls his wife an imra'a (woman) while she was barren and then a zawj (spouse) once God permitted her to conceive 2.

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In the Qur'an · 30

  1. قَالُوا۟ لَا تَوْجَلْ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ عَلِيمٍ

    They said: Be not afraid! Lo! we bring thee good tidings of a boy possessing wisdom.

    Qur'an 15:53

  2. فَٱنطَلَقَا حَتَّىٰٓ إِذَا لَقِيَا غُلَـٰمًا فَقَتَلَهُۥ قَالَ أَقَتَلْتَ نَفْسًا زَكِيَّةًۢ بِغَيْرِ نَفْسٍ لَّقَدْ جِئْتَ شَيْـًٔا نُّكْرًا

    So they twain journeyed on till, when they met a lad, he slew him. (Moses) said: What! Hast thou slain an innocent soul who hath slain no man? Verily thou hast done a horrid thing.

    Qur'an 18:74

  3. ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُۥ زَكَرِيَّآ

    A mention of the mercy of thy Lord unto His servant Zachariah.

    Qur'an 19:2

  4. مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ ۖ سُبْحَـٰنَهُۥٓ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

    It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is.

    Qur'an 19:35

  5. يَـٰزَكَرِيَّآ إِنَّا نُبَشِّرُكَ بِغُلَـٰمٍ ٱسْمُهُۥ يَحْيَىٰ لَمْ نَجْعَل لَّهُۥ مِن قَبْلُ سَمِيًّا

    (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him).

    Qur'an 19:7

  6. ۞ وَٱلْوَٰلِدَٰتُ يُرْضِعْنَ أَوْلَـٰدَهُنَّ حَوْلَيْنِ كَامِلَيْنِ ۖ لِمَنْ أَرَادَ أَن يُتِمَّ ٱلرَّضَاعَةَ ۚ وَعَلَى ٱلْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِٱلْمَعْرُوفِ ۚ لَا تُكَلَّفُ نَفْسٌ إِلَّا وُسْعَهَا ۚ لَا تُضَآرَّ وَٰلِدَةٌۢ بِوَلَدِهَا وَلَا مَوْلُودٌ لَّهُۥ بِوَلَدِهِۦ ۚ وَعَلَى ٱلْوَارِثِ مِثْلُ ذَٰلِكَ ۗ فَإِنْ أَرَادَا فِصَالًا عَن تَرَاضٍ مِّنْهُمَا وَتَشَاوُرٍ فَلَا جُنَاحَ عَلَيْهِمَا ۗ وَإِنْ أَرَدتُّمْ أَن تَسْتَرْضِعُوٓا۟ أَوْلَـٰدَكُمْ فَلَا جُنَاحَ عَلَيْكُمْ إِذَا سَلَّمْتُم مَّآ ءَاتَيْتُم بِٱلْمَعْرُوفِ ۗ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ

    Mothers shall suckle their children for two whole years; (that is) for those who wish to complete the suckling. The duty of feeding and clothing nursing mothers in a seemly manner is upon the father of the child. No-one should be charged beyond his capacity. A mother should not be made to suffer because of her child, nor should he to whom the child is born (be made to suffer) because of his child. And on the (father's) heir is incumbent the like of that (which was incumbent on the father). If they desire to wean the child by mutual consent and (after) consultation, it is no sin for them; and if ye wish to give your children out to nurse, it is no sin for you, provide that ye pay what is due from you in kindness. Observe your duty to Allah, and know that Allah is Seer of what ye do.

    Qur'an 2:233

  7. أَلَمْ تَرَ إِلَى ٱلَّذِى حَآجَّ إِبْرَٰهِـۧمَ فِى رَبِّهِۦٓ أَنْ ءَاتَىٰهُ ٱللَّهُ ٱلْمُلْكَ إِذْ قَالَ إِبْرَٰهِـۧمُ رَبِّىَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ قَالَ أَنَا۠ أُحْىِۦ وَأُمِيتُ ۖ قَالَ إِبْرَٰهِـۧمُ فَإِنَّ ٱللَّهَ يَأْتِى بِٱلشَّمْسِ مِنَ ٱلْمَشْرِقِ فَأْتِ بِهَا مِنَ ٱلْمَغْرِبِ فَبُهِتَ ٱلَّذِى كَفَرَ ۗ وَٱللَّهُ لَا يَهْدِى ٱلْقَوْمَ ٱلظَّـٰلِمِينَ

    Bethink thee of him who had an argument with Abraham about his Lord, because Allah had given him the kingdom; how, when Abraham said: My Lord is He Who giveth life and causeth death, he answered: I give life and cause death. Abraham said: Lo! Allah causeth the sun to rise in the East, so do thou cause it to come up from the West. Thus was the disbeliever abashed. And Allah guideth not wrongdoing folk.

    Qur'an 2:258

  8. أَوْ كَٱلَّذِى مَرَّ عَلَىٰ قَرْيَةٍ وَهِىَ خَاوِيَةٌ عَلَىٰ عُرُوشِهَا قَالَ أَنَّىٰ يُحْىِۦ هَـٰذِهِ ٱللَّهُ بَعْدَ مَوْتِهَا ۖ فَأَمَاتَهُ ٱللَّهُ مِا۟ئَةَ عَامٍ ثُمَّ بَعَثَهُۥ ۖ قَالَ كَمْ لَبِثْتَ ۖ قَالَ لَبِثْتُ يَوْمًا أَوْ بَعْضَ يَوْمٍ ۖ قَالَ بَل لَّبِثْتَ مِا۟ئَةَ عَامٍ فَٱنظُرْ إِلَىٰ طَعَامِكَ وَشَرَابِكَ لَمْ يَتَسَنَّهْ ۖ وَٱنظُرْ إِلَىٰ حِمَارِكَ وَلِنَجْعَلَكَ ءَايَةً لِّلنَّاسِ ۖ وَٱنظُرْ إِلَى ٱلْعِظَامِ كَيْفَ نُنشِزُهَا ثُمَّ نَكْسُوهَا لَحْمًا ۚ فَلَمَّا تَبَيَّنَ لَهُۥ قَالَ أَعْلَمُ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

    Or (bethink thee of) the like of him who, passing by a township which had fallen into utter ruin, exclaimed: How shall Allah give this township life after its death? And Allah made him die a hundred years, then brought him back to life. He said: How long hast thou tarried? (The man) said: I have tarried a day or part of a day. (He) said: Nay, but thou hast tarried for a hundred years. Just look at thy food and drink which have not rotted! Look at thine ass! And, that We may make thee a token unto mankind, look at the bones, how We adjust them and then cover them with flesh! And when (the matter) became clear unto him, he said: I know now that Allah is Able to do all things.

    Qur'an 2:259

  9. إِنَّهُۥ مَن يَأْتِ رَبَّهُۥ مُجْرِمًا فَإِنَّ لَهُۥ جَهَنَّمَ لَا يَمُوتُ فِيهَا وَلَا يَحْيَىٰ

    Lo! whoso cometh guilty unto his Lord, verily for him is hell. There he will neither die nor live.

    Qur'an 20:74

  10. وَهَـٰذَا ذِكْرٌ مُّبَارَكٌ أَنزَلْنَـٰهُ ۚ أَفَأَنتُمْ لَهُۥ مُنكِرُونَ

    This is a blessed Reminder that we have revealed: Will ye then reject it?

    Qur'an 21:50

  11. وَزَكَرِيَّآ إِذْ نَادَىٰ رَبَّهُۥ رَبِّ لَا تَذَرْنِى فَرْدًا وَأَنتَ خَيْرُ ٱلْوَٰرِثِينَ

    And Zachariah, when he cried unto his Lord: My Lord! Leave me not childless, though Thou art the Best of inheritors.

    Qur'an 21:89

  12. فَٱسْتَجَبْنَا لَهُۥ وَوَهَبْنَا لَهُۥ يَحْيَىٰ وَأَصْلَحْنَا لَهُۥ زَوْجَهُۥٓ ۚ إِنَّهُمْ كَانُوا۟ يُسَـٰرِعُونَ فِى ٱلْخَيْرَٰتِ وَيَدْعُونَنَا رَغَبًا وَرَهَبًا ۖ وَكَانُوا۟ لَنَا خَـٰشِعِينَ

    Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us.

    Qur'an 21:90

  13. وَمَن تَابَ وَعَمِلَ صَـٰلِحًا فَإِنَّهُۥ يَتُوبُ إِلَى ٱللَّهِ مَتَابًا

    And whosoever repenteth and doeth good, he verily repenteth toward Allah with true repentance -

    Qur'an 25:71

  14. وَٱلَّذِينَ يَقُولُونَ رَبَّنَا هَبْ لَنَا مِنْ أَزْوَٰجِنَا وَذُرِّيَّـٰتِنَا قُرَّةَ أَعْيُنٍ وَٱجْعَلْنَا لِلْمُتَّقِينَ إِمَامًا

    And who say: Our Lord! Vouchsafe us comfort of our wives and of our offspring, and make us patterns for (all) those who ward off (evil).

    Qur'an 25:74

  15. فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنۢبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا ٱلْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا ۖ قَالَ يَـٰمَرْيَمُ أَنَّىٰ لَكِ هَـٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ ٱللَّهِ ۖ إِنَّ ٱللَّهَ يَرْزُقُ مَن يَشَآءُ بِغَيْرِ حِسَابٍ

    And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food)? She answered: It is from Allah. Allah giveth without stint to whom He will.

    Qur'an 3:37

  16. هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُۥ ۖ قَالَ رَبِّ هَبْ لِى مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ ٱلدُّعَآءِ

    Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer.

    Qur'an 3:38

  17. فَنَادَتْهُ ٱلْمَلَـٰٓئِكَةُ وَهُوَ قَآئِمٌ يُصَلِّى فِى ٱلْمِحْرَابِ أَنَّ ٱللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًۢا بِكَلِمَةٍ مِّنَ ٱللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ ٱلصَّـٰلِحِينَ

    And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous.

    Qur'an 3:39

  18. قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِى وَلَدٌ وَلَمْ يَمْسَسْنِى بَشَرٌ ۖ قَالَ كَذَٰلِكِ ٱللَّهُ يَخْلُقُ مَا يَشَآءُ ۚ إِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

    She said: My Lord! How can I have a child when no mortal hath touched me? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is.

    Qur'an 3:47

  19. فَٱنظُرْ إِلَىٰٓ ءَاثَـٰرِ رَحْمَتِ ٱللَّهِ كَيْفَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَآ ۚ إِنَّ ذَٰلِكَ لَمُحْىِ ٱلْمَوْتَىٰ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

    Look, therefore, at the prints of Allah's mercy (in creation): how He quickeneth the earth after her death. Lo! He verily is the Quickener of the Dead, and He is Able to do all things.

    Qur'an 30:50

  20. يُوصِيكُمُ ٱللَّهُ فِىٓ أَوْلَـٰدِكُمْ ۖ لِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۚ فَإِن كُنَّ نِسَآءً فَوْقَ ٱثْنَتَيْنِ فَلَهُنَّ ثُلُثَا مَا تَرَكَ ۖ وَإِن كَانَتْ وَٰحِدَةً فَلَهَا ٱلنِّصْفُ ۚ وَلِأَبَوَيْهِ لِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ مِمَّا تَرَكَ إِن كَانَ لَهُۥ وَلَدٌ ۚ فَإِن لَّمْ يَكُن لَّهُۥ وَلَدٌ وَوَرِثَهُۥٓ أَبَوَاهُ فَلِأُمِّهِ ٱلثُّلُثُ ۚ فَإِن كَانَ لَهُۥٓ إِخْوَةٌ فَلِأُمِّهِ ٱلسُّدُسُ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِى بِهَآ أَوْ دَيْنٍ ۗ ءَابَآؤُكُمْ وَأَبْنَآؤُكُمْ لَا تَدْرُونَ أَيُّهُمْ أَقْرَبُ لَكُمْ نَفْعًا ۚ فَرِيضَةً مِّنَ ٱللَّهِ ۗ إِنَّ ٱللَّهَ كَانَ عَلِيمًا حَكِيمًا

    Allah chargeth you concerning (the provision for) your children: to the male the equivalent of the portion of two females, and if there be women more than two, then theirs is two-thirds of the inheritance, and if there be one (only) then the half. And to each of his parents a sixth of the inheritance, if he have a son; and if he have no son and his parents are his heirs, then to his mother appertaineth the third; and if he have brethren, then to his mother appertaineth the sixth, after any legacy he may have bequeathed, or debt (hath been paid). Your parents and your children: Ye know not which of them is nearer unto you in usefulness. It is an injunction from Allah. Lo! Allah is Knower, Wise.

    Qur'an 4:11

  21. ۞ وَلَكُمْ نِصْفُ مَا تَرَكَ أَزْوَٰجُكُمْ إِن لَّمْ يَكُن لَّهُنَّ وَلَدٌ ۚ فَإِن كَانَ لَهُنَّ وَلَدٌ فَلَكُمُ ٱلرُّبُعُ مِمَّا تَرَكْنَ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصِينَ بِهَآ أَوْ دَيْنٍ ۚ وَلَهُنَّ ٱلرُّبُعُ مِمَّا تَرَكْتُمْ إِن لَّمْ يَكُن لَّكُمْ وَلَدٌ ۚ فَإِن كَانَ لَكُمْ وَلَدٌ فَلَهُنَّ ٱلثُّمُنُ مِمَّا تَرَكْتُم ۚ مِّنۢ بَعْدِ وَصِيَّةٍ تُوصُونَ بِهَآ أَوْ دَيْنٍ ۗ وَإِن كَانَ رَجُلٌ يُورَثُ كَلَـٰلَةً أَوِ ٱمْرَأَةٌ وَلَهُۥٓ أَخٌ أَوْ أُخْتٌ فَلِكُلِّ وَٰحِدٍ مِّنْهُمَا ٱلسُّدُسُ ۚ فَإِن كَانُوٓا۟ أَكْثَرَ مِن ذَٰلِكَ فَهُمْ شُرَكَآءُ فِى ٱلثُّلُثِ ۚ مِنۢ بَعْدِ وَصِيَّةٍ يُوصَىٰ بِهَآ أَوْ دَيْنٍ غَيْرَ مُضَآرٍّ ۚ وَصِيَّةً مِّنَ ٱللَّهِ ۗ وَٱللَّهُ عَلِيمٌ حَلِيمٌ

    And unto you belongeth a half of that which your wives leave, if they have no child; but if they have a child then unto you the fourth of that which they leave, after any legacy they may have bequeathed, or debt (they may have contracted, hath been paid). And unto them belongeth the fourth of that which ye leave if ye have no child, but if ye have a child then the eighth of that which ye leave, after any legacy ye may have bequeathed, or debt (ye may have contracted, hath been paid). And if a man or a woman have a distant heir (having left neither parent nor child), and he (or she) have a brother or a sister (only on the mother's side) then to each of them twain (the brother and the sister) the sixth, and if they be more than two, then they shall be sharers in the third, after any legacy that may have been bequeathed or debt (contracted) not injuring (the heirs by willing away more than a third of the heritage) hath been paid. A commandment from Allah. Allah is Knower, Indulgent.

    Qur'an 4:12

  22. وَيَسْتَفْتُونَكَ فِى ٱلنِّسَآءِ ۖ قُلِ ٱللَّهُ يُفْتِيكُمْ فِيهِنَّ وَمَا يُتْلَىٰ عَلَيْكُمْ فِى ٱلْكِتَـٰبِ فِى يَتَـٰمَى ٱلنِّسَآءِ ٱلَّـٰتِى لَا تُؤْتُونَهُنَّ مَا كُتِبَ لَهُنَّ وَتَرْغَبُونَ أَن تَنكِحُوهُنَّ وَٱلْمُسْتَضْعَفِينَ مِنَ ٱلْوِلْدَٰنِ وَأَن تَقُومُوا۟ لِلْيَتَـٰمَىٰ بِٱلْقِسْطِ ۚ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ فَإِنَّ ٱللَّهَ كَانَ بِهِۦ عَلِيمًا

    They consult thee concerning women. Say: Allah giveth you decree concerning them, and the Scripture which hath been recited unto you (giveth decree), concerning female orphans and those unto whom ye give not that which is ordained for them though ye desire to marry them, and (concerning) the weak among children, and that ye should deal justly with orphans. Whatever good ye do, lo! Allah is ever Aware of it.

    Qur'an 4:127

  23. يَسْتَفْتُونَكَ قُلِ ٱللَّهُ يُفْتِيكُمْ فِى ٱلْكَلَـٰلَةِ ۚ إِنِ ٱمْرُؤٌا۟ هَلَكَ لَيْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ أُخْتٌ فَلَهَا نِصْفُ مَا تَرَكَ ۚ وَهُوَ يَرِثُهَآ إِن لَّمْ يَكُن لَّهَا وَلَدٌ ۚ فَإِن كَانَتَا ٱثْنَتَيْنِ فَلَهُمَا ٱلثُّلُثَانِ مِمَّا تَرَكَ ۚ وَإِن كَانُوٓا۟ إِخْوَةً رِّجَالًا وَنِسَآءً فَلِلذَّكَرِ مِثْلُ حَظِّ ٱلْأُنثَيَيْنِ ۗ يُبَيِّنُ ٱللَّهُ لَكُمْ أَن تَضِلُّوا۟ ۗ وَٱللَّهُ بِكُلِّ شَىْءٍ عَلِيمٌۢ

    They ask thee for a pronouncement. Say: Allah hath pronounced for you concerning distant kindred. If a man die childless and he have a sister, hers is half the heritage, and he would have inherited from her had she died childless. And if there be two sisters, then theirs are two-thirds of the heritage, and if they be brethren, men and women, unto the male is the equivalent of the share of two females. Allah expoundeth unto you, so that ye err not. Allah is Knower of all things.

    Qur'an 4:176

  24. ٱلرِّجَالُ قَوَّٰمُونَ عَلَى ٱلنِّسَآءِ بِمَا فَضَّلَ ٱللَّهُ بَعْضَهُمْ عَلَىٰ بَعْضٍ وَبِمَآ أَنفَقُوا۟ مِنْ أَمْوَٰلِهِمْ ۚ فَٱلصَّـٰلِحَـٰتُ قَـٰنِتَـٰتٌ حَـٰفِظَـٰتٌ لِّلْغَيْبِ بِمَا حَفِظَ ٱللَّهُ ۚ وَٱلَّـٰتِى تَخَافُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَٱهْجُرُوهُنَّ فِى ٱلْمَضَاجِعِ وَٱضْرِبُوهُنَّ ۖ فَإِنْ أَطَعْنَكُمْ فَلَا تَبْغُوا۟ عَلَيْهِنَّ سَبِيلًا ۗ إِنَّ ٱللَّهَ كَانَ عَلِيًّا كَبِيرًا

    Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them. Lo! Allah is ever High, Exalted, Great.

    Qur'an 4:34

  25. هُوَ ٱلَّذِى يُحْىِۦ وَيُمِيتُ ۖ فَإِذَا قَضَىٰٓ أَمْرًا فَإِنَّمَا يَقُولُ لَهُۥ كُن فَيَكُونُ

    He it is Who quickeneth and giveth death. When He ordaineth a thing, He saith unto it only: Be! and it is.

    Qur'an 40:68

  26. قُلْ إِن كَانَ لِلرَّحْمَـٰنِ وَلَدٌ فَأَنَا۠ أَوَّلُ ٱلْعَـٰبِدِينَ

    Say (O Muhammad): If the Beneficent One hath a son, then, I shall be first among the worshippers. (But there is no son).

    Qur'an 43:81

  27. وَنَزَّلْنَا مِنَ ٱلسَّمَآءِ مَآءً مُّبَـٰرَكًا فَأَنۢبَتْنَا بِهِۦ جَنَّـٰتٍ وَحَبَّ ٱلْحَصِيدِ

    And We send down from the sky blessed water whereby We give growth unto gardens and the grain of crops,

    Qur'an 50:9

  28. وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ ٱلصَّـٰلِحِينَ

    And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.

    Qur'an 6:85

  29. إِن تَتُوبَآ إِلَى ٱللَّهِ فَقَدْ صَغَتْ قُلُوبُكُمَا ۖ وَإِن تَظَـٰهَرَا عَلَيْهِ فَإِنَّ ٱللَّهَ هُوَ مَوْلَىٰهُ وَجِبْرِيلُ وَصَـٰلِحُ ٱلْمُؤْمِنِينَ ۖ وَٱلْمَلَـٰٓئِكَةُ بَعْدَ ذَٰلِكَ ظَهِيرٌ

    If ye twain turn unto Allah repentant, (ye have cause to do so) for your hearts desired (the ban); and if ye aid one another against him (Muhammad) then lo! Allah, even He, is his Protecting Friend, and Gabriel and the righteous among the believers; and furthermore the angels are his helpers.

    Qur'an 66:4

  30. قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَـٰدِلُونَنِى فِىٓ أَسْمَآءٍ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّا نَزَّلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ فَٱنتَظِرُوٓا۟ إِنِّى مَعَكُم مِّنَ ٱلْمُنتَظِرِينَ

    He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed? Then await (the consequence), lo! I (also) am of those awaiting (it).

    Qur'an 7:71

In the Sunnah · 123

  1. Sunan Abi Dawud 1372 — forgiveness of past sins

    Sunan Abi Dawud · 1372

    A report in Sunan Abi Dawud, no. 1372 (Prayer (Kitab Al-Salat): Detailed Injunctions about Ramadan), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  2. Sunan Abi Dawud 2498 — the good deed multiplied tenfold and beyond

    Sunan Abi Dawud · 2498

    A report in Sunan Abi Dawud, no. 2498 (Jihad (Kitab Al-Jihad)), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  3. Sunan Abi Dawud 4202 — the writing of good deeds; bad deeds erased and sins shed

    Sunan Abi Dawud · 4202

    A report in Sunan Abi Dawud, no. 4202 (Combing the Hair (Kitab Al-Tarajjul)), that speaks of the writing of good deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  4. Sunan Abi Dawud 4273 — a bad deed exchanged for a good one

    Sunan Abi Dawud · 4273

    A report in Sunan Abi Dawud, no. 4273 (Trials and Fierce Battles (Kitab Al-Fitan Wa Al-Malahim)), that speaks of a bad deed exchanged for a good one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  5. Sunan Abi Dawud 4632 — Model Behavior of the Prophet (Kitab Al-Sunnah)

    Sunan Abi Dawud · 4632

    In Sunan Abi Dawud; a mention related to correspondence.

  6. Sunan Abi Dawud 539 — Prayer (Kitab Al-Salat)

    Sunan Abi Dawud · 539

    In Sunan Abi Dawud; sending a letter or message to a party.

  7. Sunan Abi Dawud 62 — a stated number of good deeds; the writing of good deeds

    Sunan Abi Dawud · 62

    A report in Sunan Abi Dawud, no. 62 (Purification (Kitab Al-Taharah)), that speaks of a stated number of good deeds, the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  8. Sunan Abi Dawud 848 — forgiveness of past sins

    Sunan Abi Dawud · 848

    A report in Sunan Abi Dawud, no. 848 (Prayer (Kitab Al-Salat)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  9. Sunan Abi Dawud 935 — forgiveness of past sins

    Sunan Abi Dawud · 935

    A report in Sunan Abi Dawud, no. 935 (Prayer (Kitab Al-Salat)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  10. Bukhari 3803 — The Throne shook at Sa'd ibn Mu'adh's death

    Sahih al-Bukhari · 3803

    في كتاب مناقب الأنصار؛ رواية جابر بسندين عن النبي في موت سيد الأوس بعد حكمه في بني قريظة، وفيه تصحيح جابر لرواية «اهتز السرير» وبيان سببها. من أشهر مناقب الصحابة إطلاقاً.

  11. Bukhari 6481 — The man who told his sons to burn his body for fear of God

    Sahih al-Bukhari · 6481

    A hadith qudsi in Sahih al-Bukhari, no. 6481: The man who told his sons to burn his body for fear of God. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  12. Bukhari 7508 — The man who told his sons to burn his body for fear of God

    Sahih al-Bukhari · 7508

    A hadith qudsi in Sahih al-Bukhari, no. 7508: The man who told his sons to burn his body for fear of God. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  13. Sahih al-Bukhari 1901 — forgiveness of past sins

    Sahih al-Bukhari · 1901

    A report in Sahih al-Bukhari, no. 1901 (Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  14. Sahih al-Bukhari 2008 — forgiveness of past sins

    Sahih al-Bukhari · 2008

    A report in Sahih al-Bukhari, no. 2008 (Praying at Night in Ramadaan (Taraweeh)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  15. Sahih al-Bukhari 2322 — a qirat lost from the reward each day

    Sahih al-Bukhari · 2322

    A report in Sahih al-Bukhari, no. 2322 (Agriculture), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  16. Sahih al-Bukhari 2790 — ranks raised

    Sahih al-Bukhari · 2790

    A report in Sahih al-Bukhari, no. 2790 (Fighting for the Cause of Allah (Jihaad)), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  17. Sahih al-Bukhari 2853 — the Scale

    Sahih al-Bukhari · 2853

    A report in Sahih al-Bukhari, no. 2853 (Fighting for the Cause of Allah (Jihaad)), that speaks of the Scale. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  18. Sahih al-Bukhari 3324 — a qirat lost from the reward each day

    Sahih al-Bukhari · 3324

    A report in Sahih al-Bukhari, no. 3324 (Beginning of Creation), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  19. Sahih al-Bukhari 38 — forgiveness of past sins

    Sahih al-Bukhari · 38

    A report in Sahih al-Bukhari, no. 38 (Belief), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  20. Sahih al-Bukhari 4963 — the Scale

    Sahih al-Bukhari · 4963

    A report in Sahih al-Bukhari, no. 4963 (Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))), that speaks of the Scale. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  21. Sahih al-Bukhari 6534 — deeds settled between people

    Sahih al-Bukhari · 6534

    A report in Sahih al-Bukhari, no. 6534 (To make the Heart Tender (Ar-Riqaq)), that speaks of deeds settled between people. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  22. Sahih al-Bukhari 6536 — the reckoning

    Sahih al-Bukhari · 6536

    A report in Sahih al-Bukhari, no. 6536 (To make the Heart Tender (Ar-Riqaq)), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  23. Sahih al-Bukhari 655 — the record of deeds and the recording angels

    Sahih al-Bukhari · 655

    A report in Sahih al-Bukhari, no. 655, that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  24. Sahih al-Bukhari 7 — Revelation

    Sahih al-Bukhari · 7

    In Sahih al-Bukhari; sending a letter or message to a party.

  25. Sahih al-Bukhari 7423 — ranks raised

    Sahih al-Bukhari · 7423

    A report in Sahih al-Bukhari, no. 7423 (Oneness, Uniqueness of Allah (Tawheed)), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  26. Sahih al-Bukhari 782 — forgiveness of past sins

    Sahih al-Bukhari · 782

    A report in Sahih al-Bukhari, no. 782 (Call to Prayers (Adhaan)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  27. Sahih al-Bukhari 796 — forgiveness of past sins

    Sahih al-Bukhari · 796

    A report in Sahih al-Bukhari, no. 796 (Call to Prayers (Adhaan)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  28. عون المعبود — شمس الدين الهندي — p. 197

    Awn al-Ma'bud, commentary on the Sunan of Abu Dawud · 197

    An excerpt from «عون المعبود — شمس الدين الهندي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  29. فتح الباري — ابن حجر — p. 129

    Fath al-Bari, commentary on Sahih al-Bukhari · 129

    An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  30. إرشاد الساري — القسطلاني — p. 74

    Irshad al-Sari — al-Qastallani · 74

    An excerpt from «إرشاد الساري — القسطلاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  31. الجامع الصغير — السيوطي — p. 587

    al-Jami' al-Saghir min Hadith al-Bashir al-Nadhir · 587

    An excerpt from «الجامع الصغير — السيوطي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  32. الجامع الصغير — السيوطي — p. 35

    al-Jami' al-Saghir min Hadith al-Bashir al-Nadhir · 35

    An excerpt from «الجامع الصغير — السيوطي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  33. المصنف — ابن أبي شيبة — p. 347

    al-Musannaf — Ibn Abi Shayba · 347

    An excerpt from «المصنف — ابن أبي شيبة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  34. المصنف — ابن أبي شيبة — p. 8225

    al-Musannaf — Ibn Abi Shayba · 8225

    An excerpt from «المصنف — ابن أبي شيبة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  35. الموطأ — مالك — p. 60

    Muwatta of Imam Malik · 60

    An excerpt from «الموطأ — مالك» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  36. رياض الصالحين — p. 63

    Riyad al-Salihin · 63

    An excerpt from «رياض الصالحين» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  37. رياض الصالحين — p. 452

    Riyad al-Salihin · 452

    An excerpt from «رياض الصالحين» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  38. صحيح البخاري — p. 20

    Sahih al-Bukhari · 20

    An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  39. صحيح البخاري — p. 719

    Sahih al-Bukhari · 719

    An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  40. صحيح البخاري — p. 1115

    Sahih al-Bukhari · 1115

    An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  41. صحيح البخاري — p. 1115

    Sahih al-Bukhari · 1115

    An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  42. صحيح البخاري — p. 568

    Sahih al-Bukhari · 568

    An excerpt from «صحيح البخاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  43. صحيح ابن حبان — p. 1743

    Sahih Ibn Hibban (al-Musnad al-Sahih 'ala al-Taqasim wa-al-Anwa') · 1743

    An excerpt from «صحيح ابن حبان» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  44. صحيح ابن حبان — p. 1743

    Sahih Ibn Hibban (al-Musnad al-Sahih 'ala al-Taqasim wa-al-Anwa') · 1743

    An excerpt from «صحيح ابن حبان» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  45. مشكلة الآثار — الطحاوي — p. 180

    Sharh mushkil al-athar · 180

    An excerpt from «مشكلة الآثار — الطحاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  46. مشكلة الآثار — الطحاوي — p. 180

    Sharh mushkil al-athar · 180

    An excerpt from «مشكلة الآثار — الطحاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  47. شرح صحيح مسلم — النووي — p. 824

    al-Minhaj fi Sharh Sahih Muslim b. al-Hajjaj · 824

    An excerpt from «شرح صحيح مسلم — النووي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  48. السلسلة الصحيحة — الألباني — p. 188

    Silsilat al-Ahadith al-Sahiha wa-Shay' min Fiqhiha wa-Fawa'idiha · 188

    An excerpt from «السلسلة الصحيحة — الألباني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  49. السلسلة الصحيحة — الألباني — p. 398

    Silsilat al-Ahadith al-Sahiha wa-Shay' min Fiqhiha wa-Fawa'idiha · 398

    An excerpt from «السلسلة الصحيحة — الألباني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  50. السنن الكبرى — النسائي — p. 4653

    Sunan al-Kubra of al-Nasa'i · 4653

    An excerpt from «السنن الكبرى — النسائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  51. عمدة القاري — العيني — p. 136

    'Umdat al-Qari Sharh Sahih al-Bukhari · 136

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  52. عمدة القاري — العيني — p. 259

    'Umdat al-Qari Sharh Sahih al-Bukhari · 259

    An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  53. Ibn Majah 3225 — A prophet stung by an ant: why not just the one ant

    Sunan Ibn Majah · 3225

    A hadith qudsi in Sunan Ibn Majah, no. 3225: A prophet stung by an ant: why not just the one ant. The Prophet relates it from his Lord; the Hadith Qudsi Browser gathers its narrations across the six books and the Muwatta.

  54. Sunan Ibn Majah 1641 — forgiveness of past sins

    Sunan Ibn Majah · 1641

    A report in Sunan Ibn Majah, no. 1641 (Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  55. Sunan Ibn Majah 1715 — the good deed multiplied tenfold and beyond

    Sunan Ibn Majah · 1715

    A report in Sunan Ibn Majah, no. 1715 (Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  56. Sunan Ibn Majah 285 — forgiveness of past sins

    Sunan Ibn Majah · 285

    A report in Sunan Ibn Majah, no. 285 (The Book of Purification and its Sunnah), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  57. Sunan Ibn Majah 3002 — bad deeds erased and sins shed

    Sunan Ibn Majah · 3002

    A report in Sunan Ibn Majah, no. 3002 (Chapters on Hajj Rituals), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  58. Sunan Ibn Majah 3204 — a qirat lost from the reward each day

    Sunan Ibn Majah · 3204

    A report in Sunan Ibn Majah, no. 3204 (Chapters on Hunting), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  59. Sunan Ibn Majah 3285 — forgiveness of past sins

    Sunan Ibn Majah · 3285

    A report in Sunan Ibn Majah, no. 3285 (Chapters on Food), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  60. Sunan Ibn Majah 4290 — the reckoning

    Sunan Ibn Majah · 4290

    A report in Sunan Ibn Majah, no. 4290 (Zuhd), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  61. Sunan Ibn Majah 724 — a stated number of good deeds; the writing of good deeds

    Sunan Ibn Majah · 724

    A report in Sunan Ibn Majah, no. 724 (The Book of the Adhan and the Sunnah Regarding It), that speaks of a stated number of good deeds, the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  62. Sunan Ibn Majah 728 — a stated number of good deeds

    Sunan Ibn Majah · 728

    A report in Sunan Ibn Majah, no. 728 (The Book of the Adhan and the Sunnah Regarding It), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  63. Sunan Ibn Majah 789 — ranks raised

    Sunan Ibn Majah · 789

    A report in Sunan Ibn Majah, no. 789 (The Book On The Mosques And The Congregations), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  64. Mishkat al-Masabih 602 — Beware of minor sins

    Mishkat al-Masabih · 602

    An excerpt from al-Tabrizi's Mishkat al-Masabih, from the extracted copy; quoted within forty words per the sources policy.

  65. Mishkat al-Masabih {pg} — evil deeds and lampooning

    Mishkat al-Masabih · 719

    An excerpt from al-Tabrizi's Mishkat al-Masabih, from the extracted copy; quoted within forty words per the sources policy.

  66. Muslim 944 — Hasten with the bier

    Sahih Muslim · 944

    رواية أبي هريرة في باب الإسراع بالجنازة من كتاب الجنائز في صحيح مسلم.

  67. Sahih Muslim 1472 — ranks raised

    Sahih Muslim · 1472

    A report in Sahih Muslim, no. 1472 (The Book of Mosques and Places of Prayer), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  68. Sahih Muslim 1779 — forgiveness of past sins

    Sahih Muslim · 1779

    A report in Sahih Muslim, no. 1779 (The Book of Prayer - Travellers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  69. Sahih Muslim 1886 — a deed that equals a greater one

    Sahih Muslim · 1886

    A report in Sahih Muslim, no. 1886 (The Book of Prayer - Travellers), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  70. Sahih Muslim 1988 — forgiveness of past sins

    Sahih Muslim · 1988

    A report in Sahih Muslim, no. 1988 (The Book of Prayer - Friday), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  71. Sahih Muslim 2196 — the qirat of reward

    Sahih Muslim · 2196

    A report in Sahih Muslim, no. 2196 (The Book of Prayer - Funerals), that speaks of the qirat of reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  72. Sahih Muslim 3037 — a deed that equals a greater one

    Sahih Muslim · 3037

    A report in Sahih Muslim, no. 3037 (The Book of Pilgrimage), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  73. Sahih Muslim 3499 — the double reward

    Sahih Muslim · 3499

    A report in Sahih Muslim, no. 3499 (Introduction), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  74. Sahih Muslim 4023 — a qirat lost from the reward each day

    Sahih Muslim · 4023

    A report in Sahih Muslim, no. 4023 (The Book of Musaqah), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  75. Sahih Muslim 4025 — a qirat lost from the reward each day

    Sahih Muslim · 4025

    A report in Sahih Muslim, no. 4025 (The Book of Musaqah), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  76. Sahih Muslim 4026 — a qirat lost from the reward each day

    Sahih Muslim · 4026

    A report in Sahih Muslim, no. 4026 (The Book of Musaqah), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  77. Sahih Muslim 4032 — a qirat lost from the reward each day

    Sahih Muslim · 4032

    A report in Sahih Muslim, no. 4032 (The Book of Musaqah), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  78. Sahih Muslim 4318 — the reward doubled or multiplied

    Sahih Muslim · 4318

    A report in Sahih Muslim, no. 4318 (The Book of Oaths), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  79. Sahih Muslim 4519 — The Book of Jihad and Expeditions

    Sahih Muslim · 4519

    In Sahih Muslim; sending a letter or message to a party.

  80. Sahih Muslim 550 — forgiveness of past sins

    Sahih Muslim · 550

    A report in Sahih Muslim, no. 550 (The Book of Purification), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  81. Sahih Muslim 6567 — the writing of good deeds; bad deeds erased and sins shed

    Sahih Muslim · 6567

    A report in Sahih Muslim, no. 6567 (The Book of Virtue, Enjoining Good Manners, and Joining of the Ties of Kinship), that speaks of the writing of good deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  82. Sahih Muslim 7227 — the reckoning

    Sahih Muslim · 7227

    A report in Sahih Muslim, no. 7227 (The Book of Paradise, its Description, its Bounties and its Inhabitants), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  83. Sahih Muslim 7228 — the reckoning

    Sahih Muslim · 7228

    A report in Sahih Muslim, no. 7228 (The Book of Paradise, its Description, its Bounties and its Inhabitants), that speaks of the reckoning. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  84. Sahih Muslim 913 — forgiveness of past sins

    Sahih Muslim · 913

    A report in Sahih Muslim, no. 913 (The Book of Prayers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  85. Sahih Muslim 915 — forgiveness of past sins

    Sahih Muslim · 915

    A report in Sahih Muslim, no. 915 (The Book of Prayers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  86. Sahih Muslim 917 — forgiveness of past sins

    Sahih Muslim · 917

    A report in Sahih Muslim, no. 917 (The Book of Prayers), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  87. Muwatta Malik 1074 — Fara'id

    Muwatta of Imam Malik · 1074

    In Muwatta Malik; sending a letter or message to a party.

  88. Muwatta Malik 1124 — the record of deeds and the recording angels

    Muwatta of Imam Malik · 1124

    A report in Muwatta Malik, no. 1124 (Marriage), that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  89. Muwatta Malik 1154 — Divorce

    Muwatta of Imam Malik · 1154

    In Muwatta Malik; sending a letter or message to a party.

  90. Muwatta Malik 1461 — Wills and Testaments

    Muwatta of Imam Malik · 1461

    In Muwatta Malik; sending a letter or message to a party.

  91. Muwatta Malik 1527 — Hudud

    Muwatta of Imam Malik · 1527

    In Muwatta Malik; sending a letter or message to a party.

  92. Muwatta Malik 1532 — Hudud

    Muwatta of Imam Malik · 1532

    In Muwatta Malik; sending a letter or message to a party.

  93. Muwatta Malik 1555 — Blood-Money

    Muwatta of Imam Malik · 1555

    In Muwatta Malik; sending a letter or message to a party.

  94. Muwatta Malik 1718 — bad deeds erased and sins shed

    Muwatta of Imam Malik · 1718

    A report in Muwatta Malik, no. 1718 (The Evil Eye), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  95. Muwatta Malik 193 — forgiveness of past sins

    Muwatta of Imam Malik · 193

    A report in Muwatta Malik, no. 193 (Prayer), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  96. Muwatta Malik 194 — forgiveness of past sins

    Muwatta of Imam Malik · 194

    A report in Muwatta Malik, no. 194 (Prayer), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  97. Muwatta Malik 287 — ranks raised

    Muwatta of Imam Malik · 287

    A report in Muwatta Malik, no. 287 (Prayer in Congregation), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  98. Muwatta Malik 767 — forgiveness of past sins

    Muwatta of Imam Malik · 767

    A report in Muwatta Malik, no. 767 (Hajj), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  99. Muwatta Malik 970 — Jihad

    Muwatta of Imam Malik · 970

    In Muwatta Malik; sending a letter or message to a party.

  100. Sunan al-Nasa'i 1063 — forgiveness of past sins

    Sunan al-Nasa'i · 1063

    A report in Sunan al-Nasa'i, no. 1063 (The Book of The At-Tatbiq (Clasping One's Hands Together)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  101. Sunan al-Nasa'i 147 — bad deeds erased and sins shed

    Sunan al-Nasa'i · 147

    A report in Sunan al-Nasa'i, no. 147 (The Book of Purification), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  102. Sunan al-Nasa'i 2206 — forgiveness of past sins

    Sunan al-Nasa'i · 2206

    A report in Sunan al-Nasa'i, no. 2206 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  103. Sunan al-Nasa'i 2207 — forgiveness of past sins

    Sunan al-Nasa'i · 2207

    A report in Sunan al-Nasa'i, no. 2207 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  104. Sunan al-Nasa'i 4288 — a qirat lost from the reward each day

    Sunan al-Nasa'i · 4288

    A report in Sunan al-Nasa'i, no. 4288 (The Book of Hunting and Slaughtering), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  105. Sunan al-Nasa'i 4990 — The Book Of Faith and its Signs

    Sunan al-Nasa'i · 4990

    In Sunan al-Nasa'i; mention of the chancery or the barid post.

  106. Sunan al-Nasa'i 5381 — the double reward

    Sunan al-Nasa'i · 5381

    A report in Sunan al-Nasa'i, no. 5381 (The Book of the Etiquette of Judges), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  107. Sunan al-Nasa'i 5399 — The Book of the Etiquette of Judges

    Sunan al-Nasa'i · 5399

    In Sunan al-Nasa'i; sending a letter or message to a party.

  108. Sunan al-Nasa'i 705 — the writing of good deeds; the writing of bad deeds

    Sunan al-Nasa'i · 705

    A report in Sunan al-Nasa'i, no. 705 (The Book of the Masjids), that speaks of the writing of good deeds, the writing of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  109. Sunan al-Nasa'i 839 — ranks raised

    Sunan al-Nasa'i · 839

    A report in Sunan al-Nasa'i, no. 839 (The Book of Leading the Prayer (Al-Imamah)), that speaks of ranks raised. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  110. Sunan al-Nasa'i 929 — forgiveness of past sins

    Sunan al-Nasa'i · 929

    A report in Sunan al-Nasa'i, no. 929 (The Book of the Commencement of the Prayer), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  111. الإصابة في تمييز الصحابة — ابن حجر — p. 354

    al-Isaba fi Tamyiz al-Sahaba · 354

    An excerpt from «الإصابة في تمييز الصحابة — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  112. الإصابة في تمييز الصحابة — ابن حجر — p. 84

    al-Isaba fi Tamyiz al-Sahaba · 84

    An excerpt from «الإصابة في تمييز الصحابة — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  113. شرح أصول الاعتقاد — اللالكائي — p. 228

    Sharh Usul I'tiqad Ahl al-Sunna · 228

    An excerpt from «شرح أصول الاعتقاد — اللالكائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  114. شرح أصول الاعتقاد — اللالكائي — p. 228

    Sharh Usul I'tiqad Ahl al-Sunna · 228

    An excerpt from «شرح أصول الاعتقاد — اللالكائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  115. Jami' al-Tirmidhi 1326 — the double reward

    Jami' al-Tirmidhi · 1326

    A report in Jami' al-Tirmidhi, no. 1326 (The Chapters On Judgements From The Messenger of Allah), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  116. Jami' al-Tirmidhi 322 — The Book on Salat (Prayer)

    Jami' al-Tirmidhi · 322

    In Jami' al-Tirmidhi; mention of writing or dispatching a letter.

  117. Jami' al-Tirmidhi 3428 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3428

    A report in Jami' al-Tirmidhi, no. 3428 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds, ranks raised, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  118. Jami' al-Tirmidhi 3460 — bad deeds erased and sins shed; forgiveness of past sins

    Jami' al-Tirmidhi · 3460

    A report in Jami' al-Tirmidhi, no. 3460 (Chapters on Supplication), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  119. Jami' al-Tirmidhi 3463 — a stated number of good deeds; the writing of good deeds

    Jami' al-Tirmidhi · 3463

    A report in Jami' al-Tirmidhi, no. 3463 (Chapters on Supplication), that speaks of a stated number of good deeds, the writing of good deeds, a stated number of bad deeds, bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  120. Jami' al-Tirmidhi 641 — The Book on Zakat

    Jami' al-Tirmidhi · 641

    In Jami' al-Tirmidhi; mention of writing or dispatching a letter.

  121. Jami' al-Tirmidhi 747 — the record of deeds and the recording angels

    Jami' al-Tirmidhi · 747

    A report in Jami' al-Tirmidhi, no. 747 (The Book on Fasting), that speaks of the record of deeds and the recording angels. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

  122. الناسخ والمنسوخ — p. 246

    Kitab al-I'tibar fi bayan al-nasikh wal-mansukh min al-athar · 246

    An excerpt from «الناسخ والمنسوخ» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

  123. الناسخ والمنسوخ — p. 246

    Kitab al-I'tibar fi bayan al-nasikh wal-mansukh min al-athar · 246

    An excerpt from «الناسخ والمنسوخ» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

In the seerah · 5

  1. al-Bayhaqi's Dala'il al-Nubuwwa, p. 2851 — the writing of good deeds; ranks raised

    Dalail al-Nubuwwa · 2851

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 2851, that speaks of the writing of good deeds, ranks raised, a deed that equals a greater one, bad deeds erased and sins shed; from the extracted copy, quoted within forty words per the sources policy.

  2. al-Bayhaqi's Dala'il al-Nubuwwa, p. 953 — the writing of good deeds; a stated number of bad deeds

    Dalail al-Nubuwwa · 953

    An excerpt from al-Bayhaqi's Dala'il al-Nubuwwa, p. 953, that speaks of the writing of good deeds, a stated number of bad deeds, the writing of bad deeds; from the extracted copy, quoted within forty words per the sources policy.

  3. Sirat al-Hadi ila al-Haqq — correspondence with Najran

    Sirat al-Hadi ila al-Haqq · 70

    An excerpt from Sirat al-Hadi ila al-Haqq, in the correspondence with Najran, from the extracted copy; quoted within forty words per the sources policy.

  4. Sirat al-Hadi ila al-Haqq — correspondence with Najran

    Sirat al-Hadi ila al-Haqq · 70

    An excerpt from Sirat al-Hadi ila al-Haqq, in the correspondence with Najran, from the extracted copy; quoted within forty words per the sources policy.

  5. Ibn al-Qayyim's Zad al-Ma'ad, p. 101 — a deed that equals a greater one

    Zad al-Ma'ad fi Hady Khayr al-Ibad · 101

    An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 101, that speaks of a deed that equals a greater one; from the extracted copy, quoted within forty words per the sources policy.

In the other books · 2

  1. Tathbit Dala'il al-Nubuwwa — Part one, chapter 18, section 3 of 4

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-18/c-3

    A section of chapter 18 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

  2. Tathbit Dala'il al-Nubuwwa — Part two, chapter 2, section 8 of 8

    Tathbit Dala'il al-Nubuwwa · juz-2/bab-2/c-8

    A section of chapter 2 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

Sources

  1. Assabile archive of Omar Abdelkafy's lectures (audio and video), tafsir-al-quran-al-qareem/ep03 00:09:00
  2. Assabile archive of Omar Abdelkafy's lectures (audio and video), tafsir-al-quran-al-qareem/ep09 00:07:30

Also in the museum