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تفسير الجلالين — p. 583

تفسير الجلالين — ص 583

An excerpt from «تفسير الجلالين» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Depth

At a glance

«نملة (في السماوات ولا في الأرض ولا أصغر من ذلك ولا أكبر إلا في كتاب مبين) بين هو اللوح الحفوظ حسن في الجنة . (٤) (ليجزي) فيها (الذين آمنوا وعملوا الصالحات أولئك لهم مغفرة ورزق كريم ) حسن في الجنة.»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

Connections

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Mentions
Correspondence (al-mukatabat)

People and things also explored

Diwan al-Barid (the postal diwan)· Diwan al-Insha' (the chancery)· Diwan al-Khatim (the seal registry)· Insha' (creative speech, and its legal application)· The Letters to Rulers and Kings· Sunan Abi Dawud 1505 — Prayer (Kitab Al-Salat): Detailed Injunctions about Witr· Sunan Abi Dawud 155 — Purification (Kitab Al-Taharah)· Sunan Abi Dawud 1600 — Zakat (Kitab Al-Zakat)

Sources

  • Tafsir al-Jalalayn in the margin of the Mushaf in the Uthmani script, with al-Suyuti's Lubab al-Nuqul fi Asbab al-Nuzul (Dar al-Ma'rifa, Beirut)
Cite this page

islam.museum contributors. “تفسير الجلالين — p. 583”. islam.museum, https://islam.museum/en/passage/tafsir-tafsir-jalalayn-005/. CC BY-SA 4.0. Last updated 2026-11-11.

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Related

Diwan al-Barid (the postal diwan)

The postal diwan as Abu al-Faraj Qudama ibn Ja'far prescribes it in Kitab al-Kharaj wa-Sina'at al-Kitaba: a diwan unto itself receiving dispatches from every province and forwarding each to its destination, presenting the barid masters' reports from all regions to the caliph or composing their digests, overseeing the station-masters, timekeepers and clerks of the relay routes, disbursing their rations and commissioning the keepers of itineraries in every misr — its chief required to be a man of trust. Al-Qalqashandi's Subh al-a'sha traces the barid from the Persian and Roman emperors through Mu'awiya, Abd al-Malik and the Abbasids, its suspension by the Buyids, its revival by al-Zahir Baybars between Egypt and Syria and its collapse after Timur's invasion in 804 AH, and describes the engraved silver plaques couriers wore and the relay stations from the Cairo Citadel to Qus, Alexandria, Damietta, Gaza, Damascus and Aleppo.