Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 221

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«… إلى ذلك في المتفق عليه من حديث البراء بقوله: إني سُقْتُ الهَدْيَ وَقَرَنْتُ. قول المصنف: التمتع أفضل من الإفراد وترجيح خامس عشر : وهو أنه قد ثبت أن التمتع أفضلُ من الإفراد لوجوه كثيرة. منها : أنه كَية أمرهم بفسخ …»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

Connections

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Mentions: Prophetic medicine (al-tibb al-nabawi)

People and things also explored

Black seed (al-habba al-sawda)· Fever (al-humma)· Ithmid and kohl (al-ithmid wa-l-kuhl)· Desert truffle (al-kam'a)· Cautery (al-kayy)· Ladud and sa'ut (oral and nasal drops)· Indian and marine costus (al-qust al-hindi, al-qust al-bahri)· Senna and sannut (al-sana wa-l-sannut)

Sources

Zad al-Ma'ad — Ibn Qayyim al-Jawziyya

Cite this page

islam.museum contributors. “Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 221 — cautery”. islam.museum, https://islam.museum/en/passage/zad-maad-tibb-1-221/. CC BY-SA 4.0. Last updated 2026-11-14.

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Black seed (al-habba al-sawda)

The black seed is the subject of a report in both Sahih collections in which the Prophet says 'in the black seed is a cure for every disease except al-sam', and al-sam is death. Ibn Qayyim al-Jawziyya says it is the shuniz and counts the views that make it mustard or the fruit of the terebinth a mistake; he reads 'every disease' as a general expression meant in a particular sense, every disease that admits it, and holds it beneficial for the cold diseases.