Burhan al-Din al-Iqsara'i al-Muwahhibi

برهان الدين الأقصرائي المواهبي

c. 11 December 1502 CE · 18 Jumada II 908 AH

Named 'al-Muwahhibi' after his initiator Abu al-Mawahib al-Tunisi — 'the great saint' whose grace, the source says, opened hearts through him; Ibn Fahd notes his three years' residence at Mecca from 904; author of Ihkam al-Hikam on Ibn 'Ata' Allah's Hikam, a sharh on the Sanusiyya in usul, Sharh al-Tamwil on the litany 'Ya mawlana ya Wahid ya Ahad', a diwan, seven ahzab and works on the Prophetic visitation; d. Thursday night 18 Jumada II 908 1.

Depth

At a glance

Roles
mystic · Scholar · Poet
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Egypt & Nile · Arabia
Review
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Life in time

135013751400142514501475150015251550157516001625 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi

Spirituality and Sufism

Burhan al-Din al-Iqsara'i al-Muwahhibi

Burhan al-Din Abu al-Tayyib Ibrahim ibn Mahmud ibn Ahmad ibn Hasan al-Iqsara'i, originally from Aksaray and a Cairene Shafii. He is called al-Muwahhibi after Abu al-Mawahib al-Tunisi, who gave him his initiation. He studied some branches of learning with the scholars of his age, including al-Sakhawi, and kept company with the perfect shaykh Abu al-Futuh Muhammad, known as Ibn al-Maghribi, and took up Sufism. He then received permission from the great saint Abu al-Mawahib Muhammad al-Tunisi, and through him the blessings of that path came to him and its showers poured into his heart 1.

Jar Allah ibn Fahd reports that this man stayed in Mecca in the year 904 and lived there for three years. There he wrote a commentary on the Hikam of Ibn Ata Allah, which he called "Ahkam al-Hikam li-Sharh al-Hikam", a commentary on Ibn Ata Allah's treatise "Usul Muqaddimat al-Wusul", a commentary on the phrase "O our Lord, O One, O Unique", and a commentary on the Sanusi creed of the fundamentals of religion. He also had a collection of verse, several treatises, seven sections of writing and works on the visitation of the Prophet ﷺ's tomb, and others. People took Sufism from him. He died on the night of Thursday, the eighteenth of Jumada al-Akhira in the year 908 1.

Connections

Explore the connections

Studied under
Abu al-Mawahib al-Tunisi al-Shadhili

People and things also explored

Abu al-Mawahib al-Tunisi al-Shadhili· Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 453-454
Cite this page

islam.museum contributors. “Burhan al-Din al-Iqsara'i al-Muwahhibi”. islam.museum, https://islam.museum/en/person/al-iqsarai-al-muwahhibi/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Abu al-Mawahib al-Tunisi al-Shadhili

The Shadhili of Tunis resident in Cairo, seated facing the Maghreb riwaq at the Azhar, a man of litanies and states; Burhan al-Din al-Iqsara'i took the path from him and was named 'al-Muwahhibi' after him; d. 901.