Muhammad ibn Dawud al-Nasimi al-Manzilawi

محمد بن داود النسيمي المنزلاوي

between 1495 and 1496 CE · 901 AH

A saint of al-Manzilawa who held his community to the Prophet ﷺ's words and deeds alone — 'we have no shaykh but the Messenger of God' — in his treatise Tariqat al-Faqr al-Muhammadi; he lodged and served the poor, and the tale is told of a night-guest for whom he had nothing, who watched the empty pot fill now with rice and milk, now rice and sweet, now meat and broth; buried beside his zawiya at al-Nassimiyya, his grave still visited 1.

Depth

At a glance

Roles
mystic
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

1375140014251450147515001525155015751600 c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · Molla 'Abd al-Karim al-Rumi · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian

Spirituality and Sufism

Muhammad ibn Dawud al-Nasimi al-Manzilawi

Muhammad ibn Dawud al-Nasimi al-Manzilawi was a pious shaykh who held firmly to the Sunna in his words and deeds. He wrote a treatise called "The Path of Muhammadan Poverty", in which he recorded the sayings, actions and states of the Prophet that were visible to his community. He used to say: "We have no shaykh but the Messenger of God" 2.

He hosted guests and served the poor and the destitute who stayed with him, and cleaned up after them without setting himself apart from them. Sometimes a guest arrived at night when he had nothing to offer, so he would put a pot on the fire with water and light the fire under it. People would sometimes see rice and milk in it, sometimes rice and sweets, sometimes meat and broth, and sometimes they even found chicken in it. His virtues were many. He died in the town of al-Nasimiyya and was buried beside his lodge, where his visible tomb is still visited 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 426-427
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 426
Cite this page

islam.museum contributors. “Muhammad ibn Dawud al-Nasimi al-Manzilawi”. islam.museum, https://islam.museum/en/person/al-nasimi-al-manzilawi/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.