Izz al-Din al-Qaylawi

عز الدين القيلوي

c. 1378 CE · 780 AH – c. August 1455 CE · Ramadan 859 AH

Al-Qaylawi (b. Baghdad's east side ~780) — the survivor of Timur's sack who fled to 'Ajam, learned Hanafi fiqh from al-Harawi, took tasawwuf from Bar 'Ali al-Siwasi at Erzincan, sat with Ibn al-Ha'im at Jerusalem, and settled at Cairo as a sowing ascetic 'patient under people's burdens' who never sought office; died Ramadan 859 past eighty 1.

Depth

At a glance

Roles
Scholar · mystic
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq · Egypt & Nile · Persia & Central Asia
Review
Draft Completeness 2/5 · Help complete it

Life in time

1350137514001425145014751500 c. c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: al-Sayyid al-Nassaba Husayn · Majd al-Din ibn Jama'a · Taqi al-Din ibn Qindas al-Ba'li · Shaykh Ibrahim al-Zayyat the ecstatic · Shams al-Din al-Tabbakh the Meccan sharif

Spirituality and Sufism

Izz al-Din al-Qaylawi

Izz al-Din ʿAbd al-Salam ibn Ahmad al-Qaylawi, a Hanafi imam and scholar who lived in Cairo. He was born around 780 AH on the east side of Baghdad. He memorised books of jurisprudence, the principles of law, grammar and rhetoric, and heard al-Bukhari from Ibn al-Jardi. He then became a Hanafi and took the principles of law, grammar, medicine and the law of inheritance from the shaykhs of Baghdad. He later travelled to the lands of the Persians after God saved him from the great trial of Timur Lang. He stayed with Diya al-Din al-Harawi, the Hanafi, then travelled to Arzinjan in Rum, where he took Sufism from Shaykh Bar ʿAli al-Sivasi. He then entered Syria, Aleppo and Jerusalem, where he met Shihab al-Din Ibn al-Haym, and then went to Cairo, where he took hadith from al-Wali al-ʿIraqi and taught. People attended his lessons constantly and benefited from him greatly.

He was a good and ascetic man who preferred to keep away from people, to live with chastity and to support himself by farming. He never gained a share of the rulers of his time. He had great discipline and patience in bearing the affairs of people and their harshness, and he did not concern himself with writing books. He died in Cairo in Ramadan 859 AH, having passed eighty 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 294-295
Cite this page

islam.museum contributors. “Izz al-Din al-Qaylawi”. islam.museum, https://islam.museum/en/person/al-qaylawi/. CC BY-SA 4.0. Last updated 2026-10-18.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.