Muhyi al-Din al-Qujawi

محيي الدين القوجوي

c. 1544 CE · c. 951 AH

The recluse of the fifteen uthmani — 'ten is enough for me'; he gave up teaching for his house and mosque, where townsfolk gathered to hear his tafsir and seek baraka in his breath; his method: 'when I doubt a verse I turn to God — my breast widens to the world's size, two moons rise in it, then a light guides me to the Preserved Tablet from which I draw the meaning'; Taskoprulizade's own teacher who counselled him into the qadiship; works: a digest gloss on Baydawi, sharhs of the Wiqaya, the Sirajiyya fara'id, al-Sakkaki's Miftah and the Burda 1.

Depth

At a glance

Roles
Scholar · teacher
Counted among
Sunni
Era
The Gunpowder Empires
Region
Anatolia
Review
Draft Completeness 2/5 · Help complete it

Life in time

14701480149015001510152015301540155015601570158015901600 c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca · Al-Akhdari, Abd al-Rahman ibn Muhammad

Scripture and its sciences

Summary

Mawla Muhyi al-Din Muhammad ibn Mustafa al-Qujawi al-Hanafi. He studied and gained learning, then served Mawla ibn Fadl al-Din, and then taught at the madrasa of Khwaja Khayr al-Din in Constantinople. He later preferred solitude, gave up teaching and retired on a salary of fifteen Ottoman coins, which he thought was too much for him and said that ten would be enough. He stayed at home and devoted himself to learning and worship 1.

The exegete in his mosque

He was humble and loved the righteous. Commentary on the Qur'an was recited in his mosque, and people of the town gathered to hear him and to seek blessing from his breath, and many benefited from him. He used to say: "When I doubt a verse of the Qur'an, I turn to God, and my heart widens until it is as large as the world. Two moons appear in it, which I cannot tell apart, and then a light appears that guides me to the Preserved Tablet, and from it I draw out the meaning of the verse." The author of al-Shaqa'iq, who was among his students, said that he was one of the men he was proudest to have known, and that he would not have chosen the post of judge except on his advice 1.

Works

He wrote glosses on al-Baydawi's commentary that gather the scattered benefits found in the books of exegesis into an easy and accessible form. He also wrote a commentary on al-Wiqaya in jurisprudence, a commentary on al-Sirajiyya on inheritance, a commentary on al-Miftah by al-Sakkaki, and a commentary on the Burda 1.

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· Command, prohibition and capacity· The Sunna as explanation of the Qur'an· Bid'a (religious innovation)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 702
Cite this page

islam.museum contributors. “Muhyi al-Din al-Qujawi”. islam.museum, https://islam.museum/en/person/al-qujawi/. CC BY-SA 4.0. Last updated 2026-10-19.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.