Shams al-Din Ibn Nasir al-Din al-Dimashqi

شمس الدين ابن ناصر الدين الدمشقي

c. August 1375 CE · Muharram 777 AH – c. 9 October 1438 CE · 16 Rabi' II 842 AH

Ibn Nasir al-Din (b. Damascus mid-Muharram 777), 'hafiz of Syria without rival' — pupil of Ibn al-Muhibb and the Baniyasi, teacher of and taught by Ibn Hajar himself; author of Tawdih Mushtabih al-Dhahab, the Tibyan, 'Uqud al-Durar on hadith sciences, Kashf al-Qina' on false Companion-claims, the great three-volume mawlid Jami' al-Athar, and dozens more; died Damascus Friday night 16 Rabi' II 842, buried at Bab al-Faradis 1.

Depth

At a glance

Roles
Scholar
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

130013251350137514001425145014751500 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Al-Barzali, Abu al-Qasim ibn Ahmad · Shams al-Din al-Bisati · al-Sayyid al-Nassaba Husayn · Badr al-Din al-Ayni · Shihab al-Din Ibn al-Majdi

Scripture and its sciences

Shams al-Din Ibn Nasir al-Din al-Dimashqi

The hafiz of Damascus, Shams al-Din Ibn Nasir al-Din al-Qaysi, a Shafiʿi, though it is also said he was a Hanbali. He was born in the middle of Muharram 777 AH in Damascus. He memorised the Qur'an and several standard texts, and as a child he heard hadith from the hafiz Abu Bakr Ibn al-Muhibb. He recited the transmitted readings to al-Jamal al-Banyasi, then devoted himself to the pursuit of hadith, attended the shaykhs and copied the registers of transmitters. He heard from a great number of people, among them Badr al-Din Ibn Razzam, Ibn Ghashm al-Mardawi, Ibn al-ʿIzz and Burhan al-Din Ibn ʿAbd al-Hadi. Al-Sakhawi reports that he read to Ibn Hajar and Ibn Hajar read to him. He excelled in hadith, wrote much, and produced collections, and knew high and low chains of transmission. He transmitted for himself and for others, and became the hafiz of Syria without rival. He took Arabic from al-Banyasi and others, jurisprudence from Ibn Khatib al-Dahsha and al-Siraj al-Bulqini, and he was given licences from Cairo by al-Hafiz al-Zayn al-ʿIraqi, Siraj Ibn al-Mulaqqin and others. His name became famous and his reputation spread.

He wrote major works, among them "Tawdih al-Mushtabih al-Dhahab" in three large volumes, an abridgement called "al-Aʿlam" that collects the errors in al-Dhahabi's "Mushtabih," the verse work "Badiʿat al-Bayan" on the deaths of notables with a commentary, a poem on the sciences of hadith with a long and a short commentary, "al-Shariq min al-Duʿafaʾ," and "Kashf al-Qiniʿ" on those who falsely claim companionship. He also wrote works on the Prophet ﷺ's birthday, on ascension, on the Prophet's death, and on the Sahih of al-Bukhari, among many others. He died in Damascus on the night of Friday, the sixteenth of Rabiʿ II 842 AH, and was buried in the cemetery of Bab al-Faradis 1.

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· Command, prohibition and capacity· The Sunna as explanation of the Qur'an· Bid'a (religious innovation)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 243-245
Cite this page

islam.museum contributors. “Shams al-Din Ibn Nasir al-Din al-Dimashqi”. islam.museum, https://islam.museum/en/person/ibn-nasir-al-din/. CC BY-SA 4.0. Last updated 2026-10-18.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.