Shahr (the month: the lunar month in law, the months of pilgrimage, the iddah in months, and the hire by the month)

شَهْرُ رَمَضَانَ ٱلَّذِىٓ أُنزِلَ فِيهِ ٱلْقُرْءَانُ هُدًى لِّلنَّاسِ وَبَيِّنَـٰتٍ مِّنَ ٱلْهُدَىٰ وَٱلْفُرْقَانِ ۚ فَمَن شَهِدَ مِنكُمُ ٱلشَّهْرَ فَلْيَصُمْهُ ۖ وَمَن كَانَ مَرِيضًا أَوْ عَلَىٰ سَفَرٍ فَعِدَّةٌ مِّنْ أَيَّامٍ أُخَرَ ۗ يُرِيدُ ٱللَّهُ بِكُمُ ٱلْيُسْرَ وَلَا يُرِيدُ بِكُمُ ٱلْعُسْرَ وَلِتُكْمِلُوا۟ ٱلْعِدَّةَ وَلِتُكَبِّرُوا۟ ٱللَّهَ عَلَىٰ مَا هَدَىٰكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ

The month of Ramadan in which was revealed the Qur'an, a guidance for mankind, and clear proofs of the guidance, and the Criterion (of right and wrong). And whosoever of you is present, let him fast the month, and whosoever of you is sick or on a journey, (let him fast the same) number of other days. Allah desireth for you ease; He desireth not hardship for you; and (He desireth) that ye should complete the period, and that ye should magnify Allah for having guided you, and that peradventure ye may be thankful.

Qur'an 2:185

ٱلشَّهْرُ ٱلْحَرَامُ بِٱلشَّهْرِ ٱلْحَرَامِ وَٱلْحُرُمَـٰتُ قِصَاصٌ ۚ فَمَنِ ٱعْتَدَىٰ عَلَيْكُمْ فَٱعْتَدُوا۟ عَلَيْهِ بِمِثْلِ مَا ٱعْتَدَىٰ عَلَيْكُمْ ۚ وَٱتَّقُوا۟ ٱللَّهَ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

The forbidden month for the forbidden month, and forbidden things in retaliation. And one who attacketh you, attack him in like manner as he attacked you. Observe your duty to Allah, and know that Allah is with those who ward off (evil).

Qur'an 2:194

ٱلْحَجُّ أَشْهُرٌ مَّعْلُومَـٰتٌ ۚ فَمَن فَرَضَ فِيهِنَّ ٱلْحَجَّ فَلَا رَفَثَ وَلَا فُسُوقَ وَلَا جِدَالَ فِى ٱلْحَجِّ ۗ وَمَا تَفْعَلُوا۟ مِنْ خَيْرٍ يَعْلَمْهُ ٱللَّهُ ۗ وَتَزَوَّدُوا۟ فَإِنَّ خَيْرَ ٱلزَّادِ ٱلتَّقْوَىٰ ۚ وَٱتَّقُونِ يَـٰٓأُو۟لِى ٱلْأَلْبَـٰبِ

The pilgrimage is (in) the well-known months, and whoever is minded to perform the pilgrimage therein (let him remember that) there is (to be) no lewdness nor abuse nor angry conversation on the pilgrimage. And whatsoever good ye do Allah knoweth it. So make provision for yourselves (Hereafter); for the best provision is to ward off evil. Therefore keep your duty unto Me, O men of understanding.

Qur'an 2:197

يَسْـَٔلُونَكَ عَنِ ٱلشَّهْرِ ٱلْحَرَامِ قِتَالٍ فِيهِ ۖ قُلْ قِتَالٌ فِيهِ كَبِيرٌ ۖ وَصَدٌّ عَن سَبِيلِ ٱللَّهِ وَكُفْرٌۢ بِهِۦ وَٱلْمَسْجِدِ ٱلْحَرَامِ وَإِخْرَاجُ أَهْلِهِۦ مِنْهُ أَكْبَرُ عِندَ ٱللَّهِ ۚ وَٱلْفِتْنَةُ أَكْبَرُ مِنَ ٱلْقَتْلِ ۗ وَلَا يَزَالُونَ يُقَـٰتِلُونَكُمْ حَتَّىٰ يَرُدُّوكُمْ عَن دِينِكُمْ إِنِ ٱسْتَطَـٰعُوا۟ ۚ وَمَن يَرْتَدِدْ مِنكُمْ عَن دِينِهِۦ فَيَمُتْ وَهُوَ كَافِرٌ فَأُو۟لَـٰٓئِكَ حَبِطَتْ أَعْمَـٰلُهُمْ فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ ۖ وَأُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلنَّارِ ۖ هُمْ فِيهَا خَـٰلِدُونَ

They question thee (O Muhammad) with regard to warfare in the sacred month. Say: Warfare therein is a great (transgression), but to turn (men) from the way of Allah, and to disbelieve in Him and in the Inviolable Place of Worship, and to expel His people thence, is a greater with Allah; for persecution is worse than killing. And they will not cease from fighting against you till they have made you renegades from your religion, if they can. And whoso becometh a renegade and dieth in his disbelief: such are they whose works have fallen both in the world and the Hereafter. Such are rightful owners of the Fire: they will abide therein.

Qur'an 2:217

لِّلَّذِينَ يُؤْلُونَ مِن نِّسَآئِهِمْ تَرَبُّصُ أَرْبَعَةِ أَشْهُرٍ ۖ فَإِن فَآءُو فَإِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Those who forswear their wives must wait four months; then, if they change their mind, lo! Allah is Forgiving, Merciful.

Qur'an 2:226

وَٱلَّذِينَ يُتَوَفَّوْنَ مِنكُمْ وَيَذَرُونَ أَزْوَٰجًا يَتَرَبَّصْنَ بِأَنفُسِهِنَّ أَرْبَعَةَ أَشْهُرٍ وَعَشْرًا ۖ فَإِذَا بَلَغْنَ أَجَلَهُنَّ فَلَا جُنَاحَ عَلَيْكُمْ فِيمَا فَعَلْنَ فِىٓ أَنفُسِهِنَّ بِٱلْمَعْرُوفِ ۗ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ

Such of you as die and leave behind them wives, they (the wives) shall wait, keeping themselves apart, four months and ten days. And when they reach the term (prescribed for them) then there is no sin for you in aught that they may do with themselves in decency. Allah is informed of what ye do.

Qur'an 2:234

وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَـًٔا ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَـًٔا فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦٓ إِلَّآ أَن يَصَّدَّقُوا۟ ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍۭ بَيْنَكُمْ وَبَيْنَهُم مِّيثَـٰقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰٓ أَهْلِهِۦ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ ٱللَّهِ ۗ وَكَانَ ٱللَّهُ عَلِيمًا حَكِيمًا

It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood-money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise.

Qur'an 4:92

وَوَصَّيْنَا ٱلْإِنسَـٰنَ بِوَٰلِدَيْهِ إِحْسَـٰنًا ۖ حَمَلَتْهُ أُمُّهُۥ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُۥ وَفِصَـٰلُهُۥ ثَلَـٰثُونَ شَهْرًا ۚ حَتَّىٰٓ إِذَا بَلَغَ أَشُدَّهُۥ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِىٓ أَنْ أَشْكُرَ نِعْمَتَكَ ٱلَّتِىٓ أَنْعَمْتَ عَلَىَّ وَعَلَىٰ وَٰلِدَىَّ وَأَنْ أَعْمَلَ صَـٰلِحًا تَرْضَىٰهُ وَأَصْلِحْ لِى فِى ذُرِّيَّتِىٓ ۖ إِنِّى تُبْتُ إِلَيْكَ وَإِنِّى مِنَ ٱلْمُسْلِمِينَ

And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee).

Qur'an 46:15

يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ لَا تُحِلُّوا۟ شَعَـٰٓئِرَ ٱللَّهِ وَلَا ٱلشَّهْرَ ٱلْحَرَامَ وَلَا ٱلْهَدْىَ وَلَا ٱلْقَلَـٰٓئِدَ وَلَآ ءَآمِّينَ ٱلْبَيْتَ ٱلْحَرَامَ يَبْتَغُونَ فَضْلًا مِّن رَّبِّهِمْ وَرِضْوَٰنًا ۚ وَإِذَا حَلَلْتُمْ فَٱصْطَادُوا۟ ۚ وَلَا يَجْرِمَنَّكُمْ شَنَـَٔانُ قَوْمٍ أَن صَدُّوكُمْ عَنِ ٱلْمَسْجِدِ ٱلْحَرَامِ أَن تَعْتَدُوا۟ ۘ وَتَعَاوَنُوا۟ عَلَى ٱلْبِرِّ وَٱلتَّقْوَىٰ ۖ وَلَا تَعَاوَنُوا۟ عَلَى ٱلْإِثْمِ وَٱلْعُدْوَٰنِ ۚ وَٱتَّقُوا۟ ٱللَّهَ ۖ إِنَّ ٱللَّهَ شَدِيدُ ٱلْعِقَابِ

O ye who believe! Profane not Allah's monuments nor the Sacred Month nor the offerings nor the garlands, nor those repairing to the Sacred House, seeking the grace and pleasure of their Lord. But when ye have left the sacred territory, then go hunting (if ye will). And let not your hatred of a folk who (once) stopped your going to the inviolable place of worship seduce you to transgress; but help ye one another unto righteousness and pious duty. Help not one another unto sin and transgression, but keep your duty to Allah. Lo! Allah is severe in punishment.

Qur'an 5:2

۞ جَعَلَ ٱللَّهُ ٱلْكَعْبَةَ ٱلْبَيْتَ ٱلْحَرَامَ قِيَـٰمًا لِّلنَّاسِ وَٱلشَّهْرَ ٱلْحَرَامَ وَٱلْهَدْىَ وَٱلْقَلَـٰٓئِدَ ۚ ذَٰلِكَ لِتَعْلَمُوٓا۟ أَنَّ ٱللَّهَ يَعْلَمُ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ وَأَنَّ ٱللَّهَ بِكُلِّ شَىْءٍ عَلِيمٌ

Allah hath appointed the Ka'bah, the Sacred House, a standard for mankind, and the Sacred Month and the offerings and the garlands. That is so that ye may know that Allah knoweth whatsoever is in the heavens and whatsoever is in the earth, and that Allah is Knower of all things.

Qur'an 5:97

فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ مِن قَبْلِ أَن يَتَمَآسَّا ۖ فَمَن لَّمْ يَسْتَطِعْ فَإِطْعَامُ سِتِّينَ مِسْكِينًا ۚ ذَٰلِكَ لِتُؤْمِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ ۚ وَتِلْكَ حُدُودُ ٱللَّهِ ۗ وَلِلْكَـٰفِرِينَ عَذَابٌ أَلِيمٌ

And he who findeth not (the wherewithal), let him fast for two successive months before they touch one another; and for him who is unable to do so (the penance is) the feeding of sixty needy ones. This, that ye may put trust in Allah and His messenger. Such are the limits (imposed by Allah); and for disbelievers is a painful doom.

Qur'an 58:4

وَٱلَّـٰٓـِٔى يَئِسْنَ مِنَ ٱلْمَحِيضِ مِن نِّسَآئِكُمْ إِنِ ٱرْتَبْتُمْ فَعِدَّتُهُنَّ ثَلَـٰثَةُ أَشْهُرٍ وَٱلَّـٰٓـِٔى لَمْ يَحِضْنَ ۚ وَأُو۟لَـٰتُ ٱلْأَحْمَالِ أَجَلُهُنَّ أَن يَضَعْنَ حَمْلَهُنَّ ۚ وَمَن يَتَّقِ ٱللَّهَ يَجْعَل لَّهُۥ مِنْ أَمْرِهِۦ يُسْرًا

And for such of your women as despair of menstruation, if ye doubt, their period (of waiting) shall be three months, along with those who have it not. And for those with child, their period shall be till they bring forth their burden. And whosoever keepeth his duty to Allah, He maketh his course easy for him.

Qur'an 65:4

فَسِيحُوا۟ فِى ٱلْأَرْضِ أَرْبَعَةَ أَشْهُرٍ وَٱعْلَمُوٓا۟ أَنَّكُمْ غَيْرُ مُعْجِزِى ٱللَّهِ ۙ وَأَنَّ ٱللَّهَ مُخْزِى ٱلْكَـٰفِرِينَ

Travel freely in the land four months, and know that ye cannot escape Allah and that Allah will confound the disbelievers (in His Guidance).

Qur'an 9:2

إِنَّ عِدَّةَ ٱلشُّهُورِ عِندَ ٱللَّهِ ٱثْنَا عَشَرَ شَهْرًا فِى كِتَـٰبِ ٱللَّهِ يَوْمَ خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ مِنْهَآ أَرْبَعَةٌ حُرُمٌ ۚ ذَٰلِكَ ٱلدِّينُ ٱلْقَيِّمُ ۚ فَلَا تَظْلِمُوا۟ فِيهِنَّ أَنفُسَكُمْ ۚ وَقَـٰتِلُوا۟ ٱلْمُشْرِكِينَ كَآفَّةً كَمَا يُقَـٰتِلُونَكُمْ كَآفَّةً ۚ وَٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ مَعَ ٱلْمُتَّقِينَ

Lo! the number of the months with Allah is twelve months by Allah's ordinance in the day that He created the heavens and the earth. Four of them are sacred: that is the right religion. So wrong not yourselves in them. And wage war on all of the idolaters as they are waging war on all of you. And know that Allah is with those who keep their duty (unto Him).

Qur'an 9:36

فَإِذَا ٱنسَلَخَ ٱلْأَشْهُرُ ٱلْحُرُمُ فَٱقْتُلُوا۟ ٱلْمُشْرِكِينَ حَيْثُ وَجَدتُّمُوهُمْ وَخُذُوهُمْ وَٱحْصُرُوهُمْ وَٱقْعُدُوا۟ لَهُمْ كُلَّ مَرْصَدٍ ۚ فَإِن تَابُوا۟ وَأَقَامُوا۟ ٱلصَّلَوٰةَ وَءَاتَوُا۟ ٱلزَّكَوٰةَ فَخَلُّوا۟ سَبِيلَهُمْ ۚ إِنَّ ٱللَّهَ غَفُورٌ رَّحِيمٌ

Then, when the sacred months have passed, slay the idolaters wherever ye find them, and take them (captive), and besiege them, and prepare for them each ambush. But if they repent and establish worship and pay the poor-due, then leave their way free. Lo! Allah is Forgiving, Merciful.

Qur'an 9:5

Sunan Abi Dawud 2425 — forgiveness of past sins

Sunan Abi Dawud · 2425

A report in Sunan Abi Dawud, no. 2425 (Fasting (Kitab Al-Siyam)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Abi Dawud 2427 — a deed that equals a greater one

Sunan Abi Dawud · 2427

A report in Sunan Abi Dawud, no. 2427 (Fasting (Kitab Al-Siyam)), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Bukhari 4662 — Time has come full circle

Sahih al-Bukhari · 4662

في كتاب التفسير عند قوله تعالى في سورة التوبة؛ رواية أبي بكرة في خطبة يوم النحر بمكة في حجة الوداع، وفيها ضبط الأشهر الحرم الأربعة ورد النسيء الجاهلي. من نصوص خطبة الوداع الثابتة.

Sahih al-Bukhari 1975 — a stated number of good deeds; the good deed multiplied tenfold and beyond

Sahih al-Bukhari · 1975

A report in Sahih al-Bukhari, no. 1975 (Fasting), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 1976 — the good deed multiplied tenfold and beyond

Sahih al-Bukhari · 1976

A report in Sahih al-Bukhari, no. 1976 (Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih al-Bukhari 6134 — a stated number of good deeds; the good deed multiplied tenfold and beyond

Sahih al-Bukhari · 6134

A report in Sahih al-Bukhari, no. 6134 (Good Manners and Form (Al-Adab)), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

فتح الباري — ابن حجر — p. 127

Fath al-Bari, commentary on Sahih al-Bukhari · 127

An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

فتح الباري — ابن حجر — p. 665

Fath al-Bari, commentary on Sahih al-Bukhari · 665

An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

نيل الأوطار — الشوكاني — p. 392

Nayl al-Awtar min Asrar Muntaqa al-Akhbar (al-Shawkani) · 392

An excerpt from «نيل الأوطار — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

الكفاية في علم الرواية — الخطيب — p. 312

al-Kifaya fi Ilm al-Riwaya · 312

An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

الكفاية في علم الرواية — الخطيب — p. 188

al-Kifaya fi Ilm al-Riwaya · 188

An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

الكفاية في علم الرواية — الخطيب — p. 866

al-Kifaya fi Ilm al-Riwaya · 866

An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

تدريب الراوي — السيوطي — p. 9

Tadrib al-Rawi fi Sharh Taqrib al-Nawawi · 9

An excerpt from «تدريب الراوي — السيوطي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

السلسلة الصحيحة — الألباني — p. 291

Silsilat al-Ahadith al-Sahiha wa-Shay' min Fiqhiha wa-Fawa'idiha · 291

An excerpt from «السلسلة الصحيحة — الألباني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

عمدة القاري — العيني — p. 251

'Umdat al-Qari Sharh Sahih al-Bukhari · 251

An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

عمدة القاري — العيني — p. 252

'Umdat al-Qari Sharh Sahih al-Bukhari · 252

An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

عمدة القاري — العيني — p. 96

'Umdat al-Qari Sharh Sahih al-Bukhari · 96

An excerpt from «عمدة القاري — العيني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Sunan Ibn Majah 1328 — bad deeds erased and sins shed; forgiveness of past sins

Sunan Ibn Majah · 1328

A report in Sunan Ibn Majah, no. 1328 (Establishing the Prayer and the Sunnah Regarding Them), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 1708 — the good deed multiplied tenfold and beyond

Sunan Ibn Majah · 1708

A report in Sunan Ibn Majah, no. 1708 (Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 2768 — the writing of good deeds; the writing of bad deeds

Sunan Ibn Majah · 2768

A report in Sunan Ibn Majah, no. 2768 (The Chapters on Jihad), that speaks of the writing of good deeds, the writing of bad deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan Ibn Majah 3117 — a stated number of good deeds

Sunan Ibn Majah · 3117

A report in Sunan Ibn Majah, no. 3117 (Chapters on Hajj Rituals), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Muslim 1162 — The fast of Arafah expiates two years

Sahih Muslim · 1162

رواية أبي قتادة الأنصاري في باب فضل صيام ثلاثة أيام من كل شهر ويوم عرفة وعاشوراء ويوم الاثنين من كتاب الصيام في صحيح مسلم؛ وفي لفظ شعبة الإجابة عن صوم الاثنين «ذاك يوم ولدت فيه وبعثت أو أنزل علي فيه».

Muslim 1218 — Jabir's description of the Prophet's hajj

Sahih Muslim · 1218

حديث جابر بن عبد الله المطوَّل في وصف حجة الوداع من التلبية إلى الرمي والنحر؛ أثبت وثيقة نبوية لمناسك الحج. وفيه خطبة عرفة: تحريم الدماء والأموال، ووضع ربا الجاهلية وأوله ربا العباس، ودماء الجاهلية وأولها دم ابن ربيعة بن الحارث.

Muslim 2308 — More generous with good than the blowing wind

Sahih Muslim · 2308

رواية ابن عباس في كتاب الفضائل من صحيح مسلم؛ جواده بالخير يشتد في رمضان مع مدارسة جبريل له القرآن — صورة المدارسة الرمضانية الأولى.

Muslim 2942 — The Jassasah story

Sahih Muslim · 2942

رواية فاطمة بنت قيس عن تميم الداري في باب قصة الجساسة من كتاب الفتن في صحيح مسلم؛ جمع النبي الناس ليحدثهم بها — أطول نصوص فتنة الدجال في الدواوين، وفيه أسئلته عن نخل بيسان وبحيرة طبرية وعين زغر وخبر نبي الأميين.

Sahih Muslim 2729 — the good deed multiplied tenfold and beyond

Sahih Muslim · 2729

A report in Sahih Muslim, no. 2729 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sahih Muslim 2731 — a stated number of good deeds; the good deed multiplied tenfold and beyond

Sahih Muslim · 2731

A report in Sahih Muslim, no. 2731 (The Book of Fasting), that speaks of a stated number of good deeds, the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Muwatta 525

Muwatta of Imam Malik · 1.525

يرويه مالك عن يحيى بن سعيد عن سعيد بن المسيب مرسلاً، في باب ما جاء في القبلة: صلى النبي بعد أن قدم المدينة ستة عشر شهراً نحو بيت المقدس، ثم حُولت القبلة قبل بدر بشهرين. ويذكر المحقق أنه رواه عن مالك أبو مصعب وسويد، وأن معناه في الصحيحين من حديث البراء بن عازب، ويحيل على التمهيد (23/134). {cite:muwatta-maruf-1997 p.271}

Muwatta 1747

Muwatta of Imam Malik · 1747

يروي يحيى عن مالك عن عبد الله بن أبي بكر بن محمد بن عمرو بن حزم عن حميد بن نافع عن زينب بنت أبي سلمة أنها أخبرته هذه الأحاديث الثلاثة. قالت زينب دخلت على أم حبيبة، زوج النبي، حين توفي أبوها أبو سفيان بن حرب، فدعت بطيب فيه صفرة، فدهنت به جارية، ثم مسحت بعارضيها، ثم قالت: والله ما لي بالطيب من حاجة، غير أني سمعت رسول الله يقول: لا يحل لامرأة تؤمن بالله واليوم الآخر أن تحد على ميت فوق ثلاث ليال، إلا على زوج أربعة أشهر وعشرا. {cite:muwatta-maruf-1997 p.112}

Muwatta 1749

Muwatta of Imam Malik · 1749

قالت زينب: سمعت أمي أم سلمة، زوج النبي، تقول: جاءت امرأة إلى رسول الله، فقالت إن ابنتي توفي عنها زوجها وقد اشتكت عينيها، أفنكحلهما؟ فقال رسول الله: لا، مرتين أو ثلاثا، كل ذلك يقول لا، ثم قال: إنما هي أربعة أشهر وعشرا، وقد كانت إحداكن في الجاهلية ترمي بالبعرة على رأس الحول. وشرح حميد بن نافع لزينب ذلك: إذا توفي زوجها دخلت حفشا ولبست شر ثيابها، ولم تمس طيبا حتى تمر بها سنة، ثم تؤتى بدابة فتفتض بها فقلما تفتض بشيء إلا مات، ثم تخرج فتعطى بعرة فترمي بها، ثم تراجع ما شاءت من طيب أو غيره. {cite:muwatta-maruf-1997 p.113} {cite:muwatta-maruf-1997 p.114}

Muwatta 782

Muwatta of Imam Malik · 782

يرويه مالك عن عبد الله بن دينار عن عبد الله بن عمر، أن النبي قال: الشهر تسع وعشرون، فلا تصوموا حتى تروا الهلال، ولا تفطروا حتى تروه، فإن غم عليكم فاقدروا له. ويذكر المحقق أنه رواه عن مالك أبو مصعب ومن طريقه البغوي وسويد والقعنبي عند البخاري (1907) والطحاوي وروح بن عبادة عند البيهقي، ويحيى بن يحيى النيسابوري عند مسلم. {cite:muwatta-maruf-1997 p.385}

Sunan al-Nasa'i 2202 — forgiveness of past sins

Sunan al-Nasa'i · 2202

A report in Sunan al-Nasa'i, no. 2202 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2207 — forgiveness of past sins

Sunan al-Nasa'i · 2207

A report in Sunan al-Nasa'i, no. 2207 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2208 — bad deeds erased and sins shed; forgiveness of past sins

Sunan al-Nasa'i · 2208

A report in Sunan al-Nasa'i, no. 2208 (The Book of Fasting), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2210 — bad deeds erased and sins shed; forgiveness of past sins

Sunan al-Nasa'i · 2210

A report in Sunan al-Nasa'i, no. 2210 (The Book of Fasting), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2387 — a deed that equals a greater one

Sunan al-Nasa'i · 2387

A report in Sunan al-Nasa'i, no. 2387 (The Book of Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2391 — the good deed multiplied tenfold and beyond

Sunan al-Nasa'i · 2391

A report in Sunan al-Nasa'i, no. 2391 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2392 — the good deed multiplied tenfold and beyond

Sunan al-Nasa'i · 2392

A report in Sunan al-Nasa'i, no. 2392 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 2420 — a deed that equals a greater one

Sunan al-Nasa'i · 2420

A report in Sunan al-Nasa'i, no. 2420 (The Book of Fasting), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Sunan al-Nasa'i 5024 — forgiveness of past sins

Sunan al-Nasa'i · 5024

A report in Sunan al-Nasa'i, no. 5024 (The Book Of Faith and its Signs), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

Jami' al-Tirmidhi 762 — the good deed multiplied tenfold and beyond

Jami' al-Tirmidhi · 762

A report in Jami' al-Tirmidhi, no. 762 (The Book on Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

الشفاء بتعريف حقوق المصطفى — القاضي عياض — p. 835

al-Shifa bi-Ta'rif Huquq al-Mustafa · 835

An excerpt from «الشفاء بتعريف حقوق المصطفى — القاضي عياض» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Ibn Kathir's al-Sira al-Nabawiyya — correspondence with the Christians/Byzantines

Al-Sira al-Nabawiyya (Ibn Kathir) · 369

An excerpt from Ibn Kathir's al-Sira al-Nabawiyya, in the correspondence with the Christians/Byzantines, from the extracted copy; quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 34 — ranks raised

Zad al-Ma'ad fi Hady Khayr al-Ibad · 34

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 34, that speaks of ranks raised; from the extracted copy, quoted within forty words per the sources policy.

Ibn al-Qayyim's Zad al-Ma'ad, p. 552 — forgiveness of sins

Zad al-Ma'ad fi Hady Khayr al-Ibad · 552

An excerpt from Ibn al-Qayyim's Zad al-Ma'ad, p. 552, that speaks of forgiveness of sins; from the extracted copy, quoted within forty words per the sources policy.

كتاب اللماع — السراج — p. 82

Kitab al-Luma' fi al-Tasawwuf · 82

An excerpt from «كتاب اللماع — السراج» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

إعلام الموقعين — ابن القيم — p. 16

I'lam al-Muwaqqi'in 'an Rabb al-'Alamin · 16

An excerpt from «إعلام الموقعين — ابن القيم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

منهج السنة — ابن تيمية — p. 676

Minhaj al-Sunnah al-Nabawiyyah · 676

An excerpt from «منهج السنة — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

المحلى — ابن حزم — p. 246

al-Muhalla bi-l-Athar · 246

An excerpt from «المحلى — ابن حزم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

الخطط المقريزية — المقريزي — p. 736

al-Khitat al-Maqriziyya — al-Mawa'iz wa-l-I'tibar · 736

An excerpt from «الخطط المقريزية — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

الخطط المقريزية — المقريزي — p. 759

al-Khitat al-Maqriziyya — al-Mawa'iz wa-l-I'tibar · 759

An excerpt from «الخطط المقريزية — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

صحيح ابن خزيمة — p. 1733

Sahih Ibn Khuzaymah · 1733

An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

مقدمة ابن الصلاح — p. 413

The Muqaddima · 413

An excerpt from «مقدمة ابن الصلاح» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

السنن الكبرى — البيهقي — p. 420

Al-Sunan al-Kubra of al-Bayhaqi · 420

An excerpt from «السنن الكبرى — البيهقي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

verses on Amr ibn Abd Wudd at the Trench (2)

Hassan's verses on Amr ibn Abd Wudd at the Trench 'The young man Amr ibn Wudd lies dead' · 2

Verse 2 of verses on Amr ibn Abd Wudd at the Trench, as in al-Barquqi's commentary on Hassan's diwan.

حياة الصحابية — الكاندهلوي — p. 340

Hayat al-Sahaba · 340

An excerpt from «حياة الصحابية — الكاندهلوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

حياة الصحابية — الكاندهلوي — p. 340

Hayat al-Sahaba · 340

An excerpt from «حياة الصحابية — الكاندهلوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

تيسير الكريم المنان في سيرة عثمان — الصلابي — p. 548

Taysir al-Karim al-Mannan fi Sirat Uthman ibn Affan · 548

An excerpt from «تيسير الكريم المنان في سيرة عثمان — الصلابي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

أُسد الغابة — ابن الأثير — p. 135

Usd al-Ghaba fi Ma'rifat al-Sahaba · 135

An excerpt from «أُسد الغابة — ابن الأثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Subul al-Huda wa-l-Rashad — correspondence with the people of Syria

Subul al-Huda wa-al-Rashad · 3581

An excerpt from Subul al-Huda wa-l-Rashad, in the correspondence with the people of Syria, from the extracted copy; quoted within forty words per the sources policy.

Subul al-Huda wa-l-Rashad — correspondence with the people of Ayla, Adhruh and Jurbah

Subul al-Huda wa-al-Rashad · 8147

An excerpt from Subul al-Huda wa-l-Rashad, in the correspondence with the people of Ayla, Adhruh and Jurbah, from the extracted copy; quoted within forty words per the sources policy.

روح المعاني — الألوسي — p. 502

Ruh al-Ma'ani — al-Alusi · 502

An excerpt from «روح المعاني — الألوسي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

تفسير المنار — محمد عبده ورشيد رضا — p. 379

Tafsir al-Manar · 379

An excerpt from «تفسير المنار — محمد عبده ورشيد رضا» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

فتح القدير — الشوكاني — p. 1207

Fath al-Qadir (al-Shawkani's commentary on the Qur'an) · 1207

An excerpt from «فتح القدير — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

جامع البيان — الطبري — p. 357

Jami' al-Bayan fi Ta'wil al-Quran — al-Tabari · 357

An excerpt from «جامع البيان — الطبري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

جامع البيان — الطبري — p. 629

Jami' al-Bayan fi Ta'wil al-Quran — al-Tabari · 629

An excerpt from «جامع البيان — الطبري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

التفسير الوسيط — طنطاوي — p. 5946

al-Tafsir al-Wasit lil-Qur'an al-Karim (Tantawi) · 5946

An excerpt from «التفسير الوسيط — طنطاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

البداية والنهاية — ابن كثير — p. 696

al-Bidaya wa-l-Nihaya · 696

An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

البداية والنهاية — ابن كثير — p. 696

al-Bidaya wa-l-Nihaya · 696

An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

البداية والنهاية — ابن كثير — p. 106

al-Bidaya wa-l-Nihaya · 106

An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

البداية والنهاية — ابن كثير — p. 225

al-Bidaya wa-l-Nihaya · 225

An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

مرآة الزمان في تواريخ الأعيان — ابن الجوزي — p. 274

Mir'at al-Zaman fi Tawarikh al-A'yan · 274

An excerpt from «مرآة الزمان في تواريخ الأعيان — ابن الجوزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

مرآة الزمان في تواريخ الأعيان — ابن الجوزي — p. 203

Mir'at al-Zaman fi Tawarikh al-A'yan · 203

An excerpt from «مرآة الزمان في تواريخ الأعيان — ابن الجوزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 276

al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 276

An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 9

al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 9

An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

السلوك لمعرفة دول الملوك — المقريزي — p. 418

al-Suluk li-Ma'rifat Duwal al-Muluk · 418

An excerpt from «السلوك لمعرفة دول الملوك — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

تاريخ دمشق — ابن عساكر — p. 84

Ta'rikh Madinat Dimashq · 84

An excerpt from «تاريخ دمشق — ابن عساكر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

تاريخ الإسلام — حسن إبراهيم حسن — p. 64

Tarikh al-Islam al-Siyasi wa'l-Dini wa'l-Thaqafi wa'l-Ijtima'i · 64

An excerpt from «تاريخ الإسلام — حسن إبراهيم حسن» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

وفيات الأعيان وأنباء أبناء الزمان — ابن خلكان — p. 205

Wafayat al-A'yan wa-Anba' Abna' al-Zaman · 205

An excerpt from «وفيات الأعيان وأنباء أبناء الزمان — ابن خلكان» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Tathbit Dala'il al-Nubuwwa — Part one, chapter 8, section 2 of 2

Tathbit Dala'il al-Nubuwwa · juz-1/bab-8/c-2

A section of chapter 8 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

أسباب النزول — الواحدي — p. 49

Asbab Nuzul al-Qur'an (Asbab al-Nuzul) · 49

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المستصفى — الغزالي — p. 26

al-Mustasfa min Ilm al-Usul · 26

An excerpt from «المستصفى — الغزالي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.