Lending gold and requiring the workmanship fee on repayment

إقراض الذهب واشتراط أجرة الصياغة عند الوفاء

A question from someone lending her sister a piece of gold to sell, to be repaid with a piece of the same weight whose workmanship fee the sister bears, in which Jordan's General Iftaa Department answered that the like of the gold must be returned in weight and kind, and that requiring the workmanship fee is not allowed because it is riba. The Department answered that a gold loan is in principle repaid in gold of the same amount, weight and kind, citing the hadith requiring gold for gold weight for weight, and that an increase is riba if stipulated, but good repayment if given without stipulation. It said the lender may not require the borrower to bear the workmanship fee, because gold is one of the riba-bearing goods that must be exchanged like for like against its own kind, and what counts is equal weight of pure gold, not quality or workmanship. It cited Taqi al-Din al-Subki's completion of al-Majmu' that the sharia disregards quality, and al-Shafi'i's al-Umm that it is wrong to exchange silver with a smith for wrought silver jewellery while also paying his fee, since that is an unequal exchange. It added that returning a new piece for an old one does no harm, provided weight and kind are equal.

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Summary

A question from someone lending her sister a piece of gold to sell, to be repaid with a piece of the same weight whose workmanship fee the sister bears, in which Jordan's General Iftaa Department answered that the like of the gold must be returned in weight and kind, and that requiring the workmanship fee is not allowed because it is riba. 1

The question

The questioner said her sister asked her for a loan, and she wanted to give her a piece of gold to weigh and sell; on repayment she would ask for a piece of gold of her choosing of the same weight, with the sister bearing the workmanship charge; she asked whether this is permitted. 1

The answer

The Department answered that a gold loan is in principle repaid in gold of the same amount, weight and kind, citing the hadith requiring gold for gold weight for weight, and that an increase is riba if stipulated, but good repayment if given without stipulation. 1 It said the lender may not require the borrower to bear the workmanship fee, because gold is one of the riba-bearing goods that must be exchanged like for like against its own kind, and what counts is equal weight of pure gold, not quality or workmanship. 1 It cited Taqi al-Din al-Subki's completion of al-Majmu' that the sharia disregards quality, and al-Shafi'i's al-Umm that it is wrong to exchange silver with a smith for wrought silver jewellery while also paying his fee, since that is an unequal exchange. 1 It added that returning a new piece for an old one does no harm, provided weight and kind are equal. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3828, dated 13 November 2023. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

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Gold (dhahab) in the rulings· Usury (riba)· The good loan to God (qard hasan)

People and things also explored

Forex trading and leverage· Service fees on a charity's interest-free loans· Economy and balance in the Qur'an· Sale of debts and deferred pricing· Currency exchange (sarf)· Exploiting the need of the needy· Muwatta 1835· Muwatta 1843

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3828

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islam.museum contributors. “Lending gold and requiring the workmanship fee on repayment”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-lending-gold-and-repaying-in-gold/. CC BY-SA 4.0. Last updated 2026-11-01.

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Forex trading and leverage

A question on forex trading where some companies say leverage is not a loan and charge no swap fees, in which Jordan's General Iftaa Department answered that leverage is a loan that brings a benefit to the lender, so any transaction involving it is not allowed. The Department answered that leverage is, in fiqh terms, a loan from the broker to the trader; with interest it is clearly riba, and without interest it is still riba, because the broker gains the agreed commission on every transaction and because it combines a loan with a sale. It said leverage has a real effect: it multiplies the trader's capital, profits and risk, and earns the broker more commission than if the trader used only his own capital, so it is not a notional sum. It concluded that no transaction involving leverage is allowed, since it is an interest-bearing loan, and that this alone suffices to rule the transaction asked about forbidden.