Zakat on inherited gold left undivided for years

زكاة ذهب موروث بقي دون قسمة سنوات

A question about gold left by a grandmother that stayed undivided for thirty years, in which Jordan's General Iftaa Department set out the Shafi'i view that zakat for all past years is due on receipt and the Maliki view that the zakat year starts from receipt, and allowed the heirs to follow either view. The Department answered that a deceased person's wealth leaves his ownership on death, its zakat year is cut off, and it passes into the heirs' ownership, starting a new year from the moment of death; if the estate is divided, each heir reckons the year on his own share if it reaches the minimum. It said that if the wealth stays jointly held and undivided and reaches the minimum, which it gives as 85 grams of 24-carat gold, the Shafi'is hold its zakat due every year, so each heir pays the past years' zakat at 2.5% on receiving his share, because his ownership never lapsed; it quoted al-Khatib al-Shirbini in Mughni al-Muhtaj on zakat on seized or lost wealth once it returns to its owner. It reported that the Malikis require receipt and the passing of a year, so there is no zakat on inherited wealth for the years before it is received and the heir starts a new year after receipt, citing al-Dasuqi's gloss on al-Sharh al-Kabir that the relied-upon position is that of al-Mudawwana, which counts receipt. It concluded that heirs who wish to take the more cautious course may follow the Shafi'is and pay zakat for the past years, while those who follow the Malikis and start the year from the day they receive their shares, given how long the wealth was held, do nothing wrong.

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A question about gold left by a grandmother that stayed undivided for thirty years, in which Jordan's General Iftaa Department set out the Shafi'i view that zakat for all past years is due on receipt and the Maliki view that the zakat year starts from receipt, and allowed the heirs to follow either view. 1

The question

The questioner said his grandmother died leaving gold that remained undistributed for thirty years, and asked whether zakat is owed on it for the past years and how it is paid. 1

The answer

The Department answered that a deceased person's wealth leaves his ownership on death, its zakat year is cut off, and it passes into the heirs' ownership, starting a new year from the moment of death; if the estate is divided, each heir reckons the year on his own share if it reaches the minimum. 1 It said that if the wealth stays jointly held and undivided and reaches the minimum, which it gives as 85 grams of 24-carat gold, the Shafi'is hold its zakat due every year, so each heir pays the past years' zakat at 2.5% on receiving his share, because his ownership never lapsed; it quoted al-Khatib al-Shirbini in Mughni al-Muhtaj on zakat on seized or lost wealth once it returns to its owner. 1 It reported that the Malikis require receipt and the passing of a year, so there is no zakat on inherited wealth for the years before it is received and the heir starts a new year after receipt, citing al-Dasuqi's gloss on al-Sharh al-Kabir that the relied-upon position is that of al-Mudawwana, which counts receipt. 1 It concluded that heirs who wish to take the more cautious course may follow the Shafi'is and pay zakat for the past years, while those who follow the Malikis and start the year from the day they receive their shares, given how long the wealth was held, do nothing wrong. 1

About this record

Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3972, dated 19 May 2025. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.

Opinions on the question

The question: Is zakat due for past years on inherited gold that stayed jointly held and undivided?

First opinion · Sunni tradition (the museum's frame) · Sunni (Shafi'i)Main reference

Zakat is due for every past year, paid on receipt

The Department reported that the Shafi'is hold zakat due every year on jointly held inherited wealth at the minimum, so each heir pays the past years' zakat on receiving his share because his ownership never lapsed, quoting al-Khatib al-Shirbini in Mughni al-Muhtaj on seized and lost wealth.

Held by: The Shafi'i school (madhhab)al-Khatib al-Shirbini

Basis: Mughni al-Muhtaj Mughni al-Muhtaj 2/123, as quoted by the Department

More opinions (1)

Sunni tradition (the museum's frame) · Sunni (Maliki)Main reference

No zakat for past years; the year starts on receipt

The Department reported that the Malikis require receipt and the passing of a year for inherited wealth, so there is no zakat for the years before receipt and the heir starts a new year, quoting al-Dasuqi's gloss on al-Sharh al-Kabir that the relied-upon position is that of al-Mudawwana.

Held by: The Maliki school (madhhab)

Basis: al-Sharh al-Kabir ala Mukhtasar Khalil al-Dasuqi's gloss on al-Sharh al-Kabir 1/458, as quoted by the Department al-Mudawwana al-Kubra The position of al-Mudawwana as reported by al-Dasuqi

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Zakat (alms tax)· Inheritance (mirath)

People and things also explored

Liqa' al-Iman, Meeting of Faith (television programme)· Tafsir al-Qur'an al-Karim (lecture series)· Wealth in Islam· Muwatta 2020· Muwatta 2213· Muwatta 2227· Muwatta 2228· Muwatta 2586

Sources

  1. Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3972

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islam.museum contributors. “Zakat on inherited gold left undivided for years”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-zakat-on-inherited-gold-left-undivided-for-years/. CC BY-SA 4.0. Last updated 2026-11-01.

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Liqa' al-Iman, Meeting of Faith (television programme)

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