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Summary
A question about gold left by a grandmother that stayed undivided for thirty years, in which Jordan's General Iftaa Department set out the Shafi'i view that zakat for all past years is due on receipt and the Maliki view that the zakat year starts from receipt, and allowed the heirs to follow either view. 1
The question
The questioner said his grandmother died leaving gold that remained undistributed for thirty years, and asked whether zakat is owed on it for the past years and how it is paid. 1
The answer
The Department answered that a deceased person's wealth leaves his ownership on death, its zakat year is cut off, and it passes into the heirs' ownership, starting a new year from the moment of death; if the estate is divided, each heir reckons the year on his own share if it reaches the minimum. 1 It said that if the wealth stays jointly held and undivided and reaches the minimum, which it gives as 85 grams of 24-carat gold, the Shafi'is hold its zakat due every year, so each heir pays the past years' zakat at 2.5% on receiving his share, because his ownership never lapsed; it quoted al-Khatib al-Shirbini in Mughni al-Muhtaj on zakat on seized or lost wealth once it returns to its owner. 1 It reported that the Malikis require receipt and the passing of a year, so there is no zakat on inherited wealth for the years before it is received and the heir starts a new year after receipt, citing al-Dasuqi's gloss on al-Sharh al-Kabir that the relied-upon position is that of al-Mudawwana, which counts receipt. 1 It concluded that heirs who wish to take the more cautious course may follow the Shafi'is and pay zakat for the past years, while those who follow the Malikis and start the year from the day they receive their shares, given how long the wealth was held, do nothing wrong. 1
About this record
Jordan's General Iftaa Department published this fatwa on aliftaa.jo as no. 3972, dated 19 May 2025. 1 The museum records this text as a historical document attributed to the body or scholar that issued it; it issues no ruling of its own.
Opinions on the question
The question: Is zakat due for past years on inherited gold that stayed jointly held and undivided?
First opinion · Sunni tradition (the museum's frame) · Sunni (Shafi'i)Main reference
Zakat is due for every past year, paid on receipt
Held by: The Shafi'i school (madhhab)al-Khatib al-Shirbini
Basis: Mughni al-Muhtaj Mughni al-Muhtaj 2/123, as quoted by the Department
More opinions (1)
Sunni tradition (the museum's frame) · Sunni (Maliki)Main reference
No zakat for past years; the year starts on receipt
Held by: The Maliki school (madhhab)
Basis: al-Sharh al-Kabir ala Mukhtasar Khalil al-Dasuqi's gloss on al-Sharh al-Kabir 1/458, as quoted by the Department al-Mudawwana al-Kubra The position of al-Mudawwana as reported by al-Dasuqi
Connections
People and things also explored
Liqa' al-Iman, Meeting of Faith (television programme)· Tafsir al-Qur'an al-Karim (lecture series)· Wealth in Islam· Muwatta 2020· Muwatta 2213· Muwatta 2227· Muwatta 2228· Muwatta 2586
Sources
- Jordan's General Iftaa Department (aliftaa.jo) , fatwa 3972
Cite this page
islam.museum contributors. “Zakat on inherited gold left undivided for years”. islam.museum, https://islam.museum/en/work/fatwa-aliftaa-jo-zakat-on-inherited-gold-left-undivided-for-years/. CC BY-SA 4.0. Last updated 2026-11-01.