Dhu al-Qa'da (the eleventh month and one of the four sacred months)

شهر ذو القعدة

Dhu al-Qa'da is the eleventh month and one of the sacred months, named for the Arabs sitting out travel and fighting in it. In it the Prophet ﷺ performed the 'umra of qada' and the 'umra of al-Ji'rana; it opens the three consecutive sacred months of the pilgrimage season. 1 2

Depth

At a glance

Era
The Prophetic Era
Region
Global / Diaspora

Sacred timeWorship and the pillars

Definition and name

Dhu al-Qa'da is the eleventh month, named for the Arabs sitting out journeys and raids in honour of its sanctity; it is one of the four sacred months. 1

In the seerah

In Dhu al-Qa'da of year seven the Prophet performed the 'umra of qada', staying in Mecca three days, and in Dhu al-Qa'da of year eight the 'umra of al-Ji'rana after his return from Hawazin. 3

Its sanctity and rules

It opens the three consecutive sacred months; fighting is forbidden in it on the majority view except defensively, and in it the pilgrims enter ihram for the hajj. 2

People and things also explored

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)· Yawm al-Jumu'a (Friday, fiqh)· I'tikaf (retreat)· The ruling on one who abandons prayer· The people of the bench (ahl al-suffa)· The sacred months· The good deeds (al-hasanat)· Spending in the way of God (infaq)

Sources

  1. The Remaining Traces of Past Centuries (Maktabat al-Thaqafa al-Diniyya, Cairo, 1st ed. 2008, digital copy)
  2. al-Mawsu'a al-Fiqhiyya al-Kuwaitiyya, Noor-Book copy (file named v3)
  3. al-Raheeq al-Makhtum — Safi al-Rahman al-Mubarakpuri
Cite this page

islam.museum contributors. “Dhu al-Qa'da (the eleventh month and one of the four sacred months)”. islam.museum, https://islam.museum/en/concept/dhul-qada-month/. CC BY-SA 4.0. Last updated 2026-11-12.

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Related

Adhan (the call to prayer: its ruling, wording, conditions, recommended features and the muezzin)

In law, the adhan is announcing the time of an obligatory prayer in set, transmitted words. The jurists differ on its ruling, between a communal obligation and a strongly recommended practice, and on its wording, tarjia, tathwib, the conditions of order, continuity and raised voice, and the qualities of the muezzin: Islam, manhood, sanity and discernment.