Iqta' (land grant)

الإقطاع

Iqta' in al-Baladhuri is the ruler's grant of lands to those deserving or requesting them; its limits in his reports include that a request need not be granted: Abyad ibn Hammal asked the Prophet for the salt flat at Ma'rib and, being told it was like freely flowing water ('id water), he refused to allot it to him, whereas Alqama ibn Wa'il al-Hadrami — as reported from his father — was granted land in Hadramawt; broader still were the Prophet's Khaybar grants, as he allotted al-Zubayr land with palms and trees, and among Umar ibn Abd al-Aziz's arrangements his confirming the heirs in land the Prophet had provisioned after they were registered — so the iqta' runs between designation of public amenities that cannot be granted and the sovereign gift of dead or reclaimed land.

Depth

At a glance

Era
The Prophetic Era
Region
Arabia
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Conquest and its debatesZakat and sadaqa

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People and things also explored

Fay' (property restored without battle)· Jizya (capitation on treaty peoples)· Kharaj (land tax)· Conquest by force (anwa)· Conquest by treaty (sulh)· Quraysh· Futuh al-Buldan

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
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islam.museum contributors. “Iqta' (land grant)”. islam.museum, https://islam.museum/en/concept/iqta/. CC BY-SA 4.0. Accessed 2026-10-13.

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Wing

Ideas

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Related

Fay' (property restored without battle)

Fay' in al-Baladhuri's usage is property God restored (afaa) to the Muslims from the People of the Book without combat: after Khaybar was taken by force the people of Fadak made peace with the Prophet on half their land with its soil, 'so half of Fadak was the Prophet's alone because the Muslims had not charged upon it with horse or camel'; and Umar is reported saying 'the Prophet had three safaya — the land of Banu al-Nadir as an endowment for his contingencies, Khaybar divided into three parts, and Fadak for the wayfarers' — the governing verse being [[passage/quran-59-7|al-Hashr 59:7]] concerning Banu al-Nadir's property. Fay' thus contrasts with ghanima: what was charged upon with horse and camel was divided among the fighters, while what was restored without fighting was the Prophet's to place where God placed it.