The olive

الزيتون

A blessed olive tree neither eastern nor western whose oil would almost glow though fire never touched it; of what the earth brings forth are olives, palms and vines, and a tree issuing from Mount Sinai producing oil.

Depth

At a glance

Region
Global / Diaspora

Environment and climate

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

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Mentioned in
Muwatta 735· Qur'an 16:11· Qur'an 23:20· Qur'an 24:35· Qur'an 6:141· Qur'an 6:99· Qur'an 80:29· Qur'an 95:1

People and things also explored

Tithe on the trade of non-Muslims (ushr)· Muwatta, Book of Zakat· Malik ibn Anas· Zakat (obligatory alms)· Muwatta 735· The clouds· The date palm· The earth

Sources

  • Tanzil Project, Qur'an text v1.1
  • Muwatta, recension of Yahya ibn Yahya al-Laythi (ed. Bashar Awwad Ma'ruf)
Cite this page

islam.museum contributors. “The olive”. islam.museum, https://islam.museum/en/concept/olive/. CC BY-SA 4.0. Last updated 2026-11-09.

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Wing

Living

Practices, the Islamic year, festivals, food, dress and music by region.
Related

Tithe on the trade of non-Muslims (ushr)

In the lexicon, ushr is a tenth. As a technical term it is either the tithe on trade and sales or the tithe on produce or zakat on what the land yields; this entry treats the tithe on trade, which is levied on goods of non-Muslims carried for trade from one town of the Muslim lands to another. It is taken from non-Muslim merchants when they enter the territory of Islam with their goods, on the basis of a prophetic report, a consensus of the early community and reasoning about the protection the state gives to traders; Muslim merchants owe nothing beyond zakat. The liable persons are treaty-merchants, protected non-Muslims and enemy merchants under safe-conduct, and the schools set further conditions: adulthood, sanity, male sex, a threshold, and freedom from debt, which some schools reject. The rate differs: the Hanafis and Hanbalis take half a tenth from a protected non-Muslim, the Malikis a full tenth except on grain brought to Mecca and Medina, and the Shafi'is leave it to the imam's terms. The imam or governor is entitled to collect it, through a collector who must be a Muslim, free, knowledgeable and able to protect traders; farming the collection out is treated and disliked by some jurists. It lapses on conversion and may be waived by the imam for goods the Muslims need, and it is spent on the fay' purposes.