The Transfer of Syria's Diwan from Greek

نقل ديوان الشام عن الرومية

c. 700 CE · 81 AH

In al-Baladhuri: the diwan of Syria remained in Greek until Abd al-Malik ibn Marwan ruled; in year 81 he ordered it transferred, and that because a man of the Roman scribes, needing to write something and finding no water, urinated in the inkwell — word reached Abd al-Malik, who was incensed and ordered Sulayman ibn Sa'd to transfer the diwan; Sulayman asked to be helped by a year's kharaj of al-Urdunn, which was done, and was made its governor — before the year ended he had finished the transfer and brought it to Abd al-Malik, who called his scribe Sarjun and displayed it to him, which grieved him, and he went out dejected; a group of the Roman scribes met him and he said 'seek your livelihood in a craft other than this — God has cut it off from you'; the levy of al-Urdunn granted as aid was a hundred and eighty thousand dinars, that of Filastin three hundred and fifty thousand dinars, of Damascus four hundred thousand dinars, and of Hims with Qinnasrin and the districts called today the Awasim eight hundred thousand dinars — or, it is said, seven hundred thousand.

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Era
The Umayyad Period
Region
Levant & Iraq
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In time

690700710 c.
The Umayyad Period

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Had participant
Sarjun ibn Mansur· Sulayman ibn Sa'd al-Khushani· عبد الملك بن مروان· the Roman scribes

People and things also explored

The Building of the Fortress of Masisa· The Second Raid on Cyprus· The Treaty with the Jarajima· Abdullah ibn Abd al-Malik· Maslama ibn Abd al-Malik· Sa'id ibn Abd al-Malik (al-Khayr)· عبد الملك بن مروان· Sarjun ibn Mansur

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Transfer of Syria's Diwan from Greek”. islam.museum, https://islam.museum/en/event/arabization-of-syrian-diwan/. CC BY-SA 4.0. Accessed 2026-10-13.

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The Building of the Fortress of Masisa

In al-Baladhuri from al-Waqidi and others: in year 84 Abdullah ibn Abd al-Malik ibn Marwan led the summer raid, entering by the pass of Antioch and coming to Masisa, where he built its fortress on the ancient foundation and settled garrison troops among them three hundred picked men of known valour and stoutness — the Muslims had never dwelt there before — and built a mosque atop the fortress hill; Abu al-Khattab al-Azdi says the first to build its fortress in Islam was Abd al-Malik through his son Abdullah in year 84, its building and garrisoning complete in year 85; the fortress held a church called Herya which the summer columns from Antioch would reach and winter at yearly, numbering a thousand five hundred to two thousand; Umar ibn Abd al-Aziz went out to Herya-Masisa meaning to demolish it and the forts between it and Antioch, saying 'I hate for the Byzantines to besiege its people', until the people showed him it was populated only to shield Antioch and that razing it would leave the enemy no barrier before it, so he held back and built them a congregational mosque by Kafarbayya with a cistern bearing his name — called the fortress mosque, ruined in al-Mu'tasim's caliphate; then Hisham built the rabad, Marwan ibn Muhammad built the suburb east of the Jayhan with a wall, timber gate and moat, and Abu al-Abbas set four hundred more men at Masisa, granting them estates.