The Aman of Samalu and its People's Transfer to Baghdad

أمان أهل ضمالو ونقلهم إلى بغداد

c. 780 CE · 163 AH

Baghdad

In al-Baladhuri: al-Mahdi sent his son Harun al-Rashid raiding in year 163 and he besieged the people of Damalu — which common speech calls Samalu — and they asked his aman, ten householders among them the qummis, which he granted on the condition that they not be separated, so they were settled in Baghdad at the Shammasiyya gate and named their quarter Samalu, which it is still known as; others say they came down on al-Mahdi's ruling — he spared them, gathered them at that spot and ordered it named Samalu; al-Rashid had those remaining in the fortress cried and sold, and an Abyssinian who used to curse al-Rashid and the Muslims was taken and crucified on one of its towers.

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At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Review
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In time

770780790 c.
The Early Abbasid Caliphate

In space

Baghdad

Map: Natural Earth, public domain · places and route from the graph

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Had participant
Muhammad al-Mahdi· Harun al-Rashid
Occurred at
Baghdad

People and things also explored

The Building of Madinat al-Hadath· The Building of al-Rafiqa· The Building of Tarsus· Muhammad al-Mahdi· Harun al-Rashid· The Taking and Settling of Mar'ash· Umar's Expulsion of the Christians of Najran· Michael's Incursion on the Mar'ash Depths, 161

Sources

  • Futuh al-Buldan — al-Baladhuri (Mu'assasat al-Ma'arif edition)
Cite this page

islam.museum contributors. “The Aman of Samalu and its People's Transfer to Baghdad”. islam.museum, https://islam.museum/en/event/captives-of-samalu/. CC BY-SA 4.0. Accessed 2026-10-13.

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Related

The Building of Madinat al-Hadath

In al-Baladhuri: al-Hadath was among the conquests of Umar's days, taken by Habib ibn Maslama at Iyad ibn Ghanm's direction, and Mu'awiya kept it up thereafter; Banu Umayya called the Darb al-Hadath 'al-Salama' out of omen, for the Muslims had been smitten there — that calamity being 'the event' as some say — while others say a Byzantine youth (ghulam hadath) fought them on the pass so it was named Darb al-Hadath; in Marwan ibn Muhammad's civil war the Romans demolished Madinat al-Hadath and evacuated its people as they had Malatya; then in year 161 Michael came out to Amq Mar'ash, and al-Mahdi sent al-Hasan ibn Qahtaba ranging Byzantine lands — in this expedition were Mandal al-Anzi the Kufan and Mu'tayyir ibn Sulayman al-Basri — who chose his city-site there, and on return spoke to al-Mahdi of building it and Tarsus; al-Mahdi ordered al-Hadath built first, and Ali ibn Sulayman ibn Ali founded it while over the Jazira and Qinnasrin — it was named al-Muhammadiyya — and al-Mahdi died just as they finished, so it is called al-Mahdiyya and al-Hamadiyya; it was built of mud brick, his death falling in year 169, when his son Musa al-Hadi succeeded, removed Ali ibn Sulayman and gave the Jazira and Qinnasrin to Muhammad ibn Ibrahim ibn Muhammad ibn Ali; Ali had finished the city, and Muhammad levied for it a contingent of Syrians, Jazirans and Khurasanis at forty dinars' pay, granted them house-lots and gave each man three hundred dirhams — completed in year 169; Abu al-Khattab says Ali ibn Sulayman levied four thousand for the city, settled them in it and transferred two thousand men from Malatya, Shimshat, Sumaysat, Kaysum, Duluk and Ra'ban; when built, winter struck with snows and heavy rain — its building not sound — and the city collapsed in ruin, the Romans occupied it and its garrison scattered; word reached Musa, who dispatched columns with al-Musayyab ibn Zuhayr, Rawh ibn Hatim and Hamza ibn Malik, but died before they could march; al-Rashid then ordered it rebuilt, fortified, garrisoned and its fighters granted houses and estates — another than al-Waqidi says a patrikios grandee camped on the city with a dense host just as it was built, the stacked mud brick ruined by snow, its governor and people fleeing while the enemy burned its mosque, wrecked it and carried off the people's goods — al-Rashid rebuilt it at his accession.