Treated wastewater, two answers

Current practices for treating and reusing a polluting substance (E3.2).

Lesson 1 of 1 5 of 5 in the course

Course map

Draft: this lesson was written with AI help and has not yet been read by a human editor.

What your class asks

This lesson asks you to explain current practices for dealing with substances that are not environmentally friendly. The museum offers two religious answers about reusing treated sewage and household wastewater; how treatment works, and how it is tested, is for your class to explain. These answers are rulings on ritual purity (tahara), not safety tests, and the museum gives no safety guidance. The records name treatment only in passing; the processes themselves come from your class. 1

Curriculum expectations, with their official codes

  • E3.2 explain some current waste remediation practices used with substances or products that are not environmentally friendly […]

The lesson

What counts as clean?

Compare the two answers: what each says treatment achieves, what it still leaves, and what use each allows. Then ask what a laboratory would measure.

Go deeper

Read the question each body was asked, because the two questions differ. In the first, the questioner said the hospital gardens are watered with recycled sewage and that staff are exposed to its spray 2. He asked whether this water is impure and breaks ablution, and whether the fruit of trees watered with it may be eaten 2. In the second, the questioner asked about using reclaimed water in mosques to wash courtyards, for cleaning and for ablution, noting that it is reclaimed at treatment plants by chemical treatment and physical separation of impurities, and that it originates as household wastewater 3. Only the second question names a treatment method; the first does not. Each record reports what was said in the answer, and neither issues a ruling of its own.

Two views

Ibn Baz answered that once the water has been treated until the colour, taste and smell of impurity are gone and it has become fresh and sound, it takes the ruling of purity 2. If traces of impurity remain, it is not to be used for irrigation or anything else, and should be diverted where it harms no one 2. Jordan's General Iftaa Department answered that sewage water is impure, however large its quantity, because its qualities have changed; impure water becomes pure by adding a large quantity of water until the whole returns to its original state, as it quoted from al-Nawawi's Minhaj al-Talibin 3. It said purification by chemical treatment and physical separation is not enough to deem the water pure, since it has not truly shed the impurity 3. It concluded that the water may not be used for ablution or for cleaning the body or clothes, and that cleaning mosques with it should be avoided out of respect for them 3.

How do we know?

Each record reports a published answer, not a measurement. The answer of Ibn Baz is published on binbaz.org.sa, the official site of Ibn Baz's legacy, as fatwa 3123 in the Fatawa al-Durus collection 2. Jordan's General Iftaa Department published its fatwa on aliftaa.jo as no. 3886, dated 6 June 2024 3. The Department notes that Jordanian standard no. 893/2021 for reclaimed household wastewater does not allow its use for every purpose 3. The museum records each text as a historical document attributed to its author or issuing body, and it issues no ruling of its own 2 3.

Think about it

Both answers speak of the colour, taste and smell of impurity. Are a person's senses enough to know that what was in treated water is gone, or would a measurement be needed to show what remains? Take a position, and answer the strongest objection to it, the Department's statement that chemical treatment and physical separation are not enough to deem the water pure since it has not truly shed the impurity 3: why does your position still stand?

Into the museum

Try this

Read the records on Recycled sewage water and Using reclaimed wastewater in mosques. Make a two-column table of what each answer says about treatment, using only the records.

Carry it further

Where this lesson leads in the museum.

Check yourself

Nothing here is marked or sent anywhere. It is for you.

Which of these did you meet in this lesson?

Yes. That is the one from this lesson.

Not in this lesson. Look again at the cards above.

Not in this lesson. Look again at the cards above.

In your own words: what does Recycled sewage water have to do with this lesson?

Compare with the card

Gardens watered with recycled sewage. A hospital worker asked about gardens watered with recycled sewage and about the fruit of the trees. Ibn Baz answered that once it has been treated until the colour, taste and smell of impurity are gone, it takes the ruling of purity. If traces of impurity remain, he said, it is not to be used for irrigation or anything else, and should be diverted where it harms no one. This answer decides whether water counts as ritually pure (tahara); it is not a test of whether water is safe to drink or use, and the museum gives no safety guidance. What does this answer assume about how treated water is judged?

In your own words: what does Using reclaimed wastewater in mosques have to do with this lesson?

Compare with the card

Reclaimed water and the mosque. A question asked about using water reclaimed from household wastewater in mosques for cleaning and ablution. Jordan's General Iftaa Department answered that chemical treatment and physical separation are not enough to deem it pure, noting that Jordanian standard no. 893/2021 does not allow its use for every purpose. It concluded that the water may not be used for ablution, and that cleaning mosques with it should be avoided. This answer decides whether water counts as ritually pure; it is not a test of whether water is safe to drink or use, and the museum gives no safety guidance. How do the two answers differ on what treatment achieves?

I can now

Notes

  1. 1. Ontario Ministry of Education, The Ontario Curriculum: Science
  2. 2. BinBaz.org.sa, fatwa 3123
  3. 3. Jordan's General Iftaa Department (aliftaa.jo), fatwa 3886
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