Isa ibn Maryam (Jesus)

In the Qur'an · 33

1. ذَٰلِكَ عِيسَى ٱبْنُ مَرْيَمَ ۚ قَوْلَ ٱلْحَقِّ ٱلَّذِى فِيهِ يَمْتَرُونَ

   Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt.

   Qur'an 19:34

2. قُولُوٓا۟ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيْنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبْرَٰهِـۧمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ

   Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered.

   Qur'an 2:136

3. ۞ تِلْكَ ٱلرُّسُلُ فَضَّلْنَا بَعْضَهُمْ عَلَىٰ بَعْضٍ ۘ مِّنْهُم مَّن كَلَّمَ ٱللَّهُ ۖ وَرَفَعَ بَعْضَهُمْ دَرَجَـٰتٍ ۚ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلَ ٱلَّذِينَ مِنۢ بَعْدِهِم مِّنۢ بَعْدِ مَا جَآءَتْهُمُ ٱلْبَيِّنَـٰتُ وَلَـٰكِنِ ٱخْتَلَفُوا۟ فَمِنْهُم مَّنْ ءَامَنَ وَمِنْهُم مَّن كَفَرَ ۚ وَلَوْ شَآءَ ٱللَّهُ مَا ٱقْتَتَلُوا۟ وَلَـٰكِنَّ ٱللَّهَ يَفْعَلُ مَا يُرِيدُ

   Of those messengers, some of whom We have caused to excel others, and of whom there are some unto whom Allah spake, while some of them He exalted (above others) in degree; and We gave Jesus, son of Mary, clear proofs (of Allah's Sovereignty) and We supported him with the holy Spirit. And if Allah had so wiled it, those who followed after them would not have fought one with another after the clear proofs had come unto them. But they differed, some of them believing and some disbelieving. And if Allah had so willed it, they would not have fought one with another; but Allah doeth what He will.

   Qur'an 2:253

4. وَلَقَدْ ءَاتَيْنَا مُوسَى ٱلْكِتَـٰبَ وَقَفَّيْنَا مِنۢ بَعْدِهِۦ بِٱلرُّسُلِ ۖ وَءَاتَيْنَا عِيسَى ٱبْنَ مَرْيَمَ ٱلْبَيِّنَـٰتِ وَأَيَّدْنَـٰهُ بِرُوحِ ٱلْقُدُسِ ۗ أَفَكُلَّمَا جَآءَكُمْ رَسُولٌۢ بِمَا لَا تَهْوَىٰٓ أَنفُسُكُمُ ٱسْتَكْبَرْتُمْ فَفَرِيقًا كَذَّبْتُمْ وَفَرِيقًا تَقْتُلُونَ

   And verily We gave unto Moses the Scripture and We caused a train of messengers to follow after him, and We gave unto Jesus, son of Mary, clear proofs (of Allah's sovereignty), and We supported him with the Holy spirit. Is it ever so, that, when there cometh unto you a messenger (from Allah) with that which ye yourselves desire not, ye grow arrogant, and some ye disbelieve and some ye slay?

   Qur'an 2:87

5. وَجَعَلْنَا ٱبْنَ مَرْيَمَ وَأُمَّهُۥٓ ءَايَةً وَءَاوَيْنَـٰهُمَآ إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ

   And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings.

   Qur'an 23:50

6. إِذْ قَالَتِ ٱلْمَلَـٰٓئِكَةُ يَـٰمَرْيَمُ إِنَّ ٱللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ ٱسْمُهُ ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ وَجِيهًا فِى ٱلدُّنْيَا وَٱلْـَٔاخِرَةِ وَمِنَ ٱلْمُقَرَّبِينَ

   (And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah).

   Qur'an 3:45

7. ۞ فَلَمَّآ أَحَسَّ عِيسَىٰ مِنْهُمُ ٱلْكُفْرَ قَالَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشْهَدْ بِأَنَّا مُسْلِمُونَ

   But when Jesus became conscious of their disbelief, he cried: Who will be my helpers in the cause of Allah? The disciples said: We will be Allah's helpers. We believe in Allah, and bear thou witness that we have surrendered (unto Him).

   Qur'an 3:52

8. إِذْ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ كَفَرُوا۟ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوْقَ ٱلَّذِينَ كَفَرُوٓا۟ إِلَىٰ يَوْمِ ٱلْقِيَـٰمَةِ ۖ ثُمَّ إِلَىَّ مَرْجِعُكُمْ فَأَحْكُمُ بَيْنَكُمْ فِيمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

   (And remember) when Allah said: O Jesus! Lo! I am gathering thee and causing thee to ascend unto Me, and am cleansing thee of those who disbelieve and am setting those who follow thee above those who disbelieve until the Day of Resurrection. Then unto Me ye will (all) return, and I shall judge between you as to that wherein ye used to differ.

   Qur'an 3:55

9. إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ ۖ خَلَقَهُۥ مِن تُرَابٍ ثُمَّ قَالَ لَهُۥ كُن فَيَكُونُ

   Lo! the likeness of Jesus with Allah is as the likeness of Adam. He created him of dust, then He said unto him: Be! and he is.

   Qur'an 3:59

10. قُلْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ عَلَيْنَا وَمَآ أُنزِلَ عَلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَٱلنَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ

    Say (O Muhammad): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham and Ishmael and Isaac and Jacob and the tribes, and that which was vouchsafed unto Moses and Jesus and the prophets from their Lord. We make no distinction between any of them, and unto Him we have surrendered.

    Qur'an 3:84

11. وَإِذْ أَخَذْنَا مِنَ ٱلنَّبِيِّـۧنَ مِيثَـٰقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَى ٱبْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَـٰقًا غَلِيظًا

    And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant;

    Qur'an 33:7

12. وَقَوْلِهِمْ إِنَّا قَتَلْنَا ٱلْمَسِيحَ عِيسَى ٱبْنَ مَرْيَمَ رَسُولَ ٱللَّهِ وَمَا قَتَلُوهُ وَمَا صَلَبُوهُ وَلَـٰكِن شُبِّهَ لَهُمْ ۚ وَإِنَّ ٱلَّذِينَ ٱخْتَلَفُوا۟ فِيهِ لَفِى شَكٍّ مِّنْهُ ۚ مَا لَهُم بِهِۦ مِنْ عِلْمٍ إِلَّا ٱتِّبَاعَ ٱلظَّنِّ ۚ وَمَا قَتَلُوهُ يَقِينًۢا

    And because of their saying: We slew the Messiah, Jesus son of Mary, Allah's messenger - they slew him not nor crucified him, but it appeared so unto them; and lo! those who disagree concerning it are in doubt thereof; they have no knowledge thereof save pursuit of a conjecture; they slew him not for certain.

    Qur'an 4:157

13. ۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا

    Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;

    Qur'an 4:163

14. يَـٰٓأَهْلَ ٱلْكِتَـٰبِ لَا تَغْلُوا۟ فِى دِينِكُمْ وَلَا تَقُولُوا۟ عَلَى ٱللَّهِ إِلَّا ٱلْحَقَّ ۚ إِنَّمَا ٱلْمَسِيحُ عِيسَى ٱبْنُ مَرْيَمَ رَسُولُ ٱللَّهِ وَكَلِمَتُهُۥٓ أَلْقَىٰهَآ إِلَىٰ مَرْيَمَ وَرُوحٌ مِّنْهُ ۖ فَـَٔامِنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۖ وَلَا تَقُولُوا۟ ثَلَـٰثَةٌ ۚ ٱنتَهُوا۟ خَيْرًا لَّكُمْ ۚ إِنَّمَا ٱللَّهُ إِلَـٰهٌ وَٰحِدٌ ۖ سُبْحَـٰنَهُۥٓ أَن يَكُونَ لَهُۥ وَلَدٌ ۘ لَّهُۥ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ ۗ وَكَفَىٰ بِٱللَّهِ وَكِيلًا

    O People of the Scripture! Do not exaggerate in your religion nor utter aught concerning Allah save the truth. The Messiah, Jesus son of Mary, was only a messenger of Allah, and His word which He conveyed unto Mary, and a spirit from Him. So believe in Allah and His messengers, and say not "Three" - Cease! (it is) better for you! - Allah is only One Allah. Far is it removed from His Transcendent Majesty that He should have a son. His is all that is in the heavens and all that is in the earth. And Allah is sufficient as Defender.

    Qur'an 4:171

15. لَّن يَسْتَنكِفَ ٱلْمَسِيحُ أَن يَكُونَ عَبْدًا لِّلَّهِ وَلَا ٱلْمَلَـٰٓئِكَةُ ٱلْمُقَرَّبُونَ ۚ وَمَن يَسْتَنكِفْ عَنْ عِبَادَتِهِۦ وَيَسْتَكْبِرْ فَسَيَحْشُرُهُمْ إِلَيْهِ جَمِيعًا

    The Messiah will never scorn to be a slave unto Allah, nor will the favoured angels. Whoso scorneth His service and is proud, all such will He assemble unto Him;

    Qur'an 4:172

16. ۞ شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحًا وَٱلَّذِىٓ أَوْحَيْنَآ إِلَيْكَ وَمَا وَصَّيْنَا بِهِۦٓ إِبْرَٰهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ ۖ أَنْ أَقِيمُوا۟ ٱلدِّينَ وَلَا تَتَفَرَّقُوا۟ فِيهِ ۚ كَبُرَ عَلَى ٱلْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ ٱللَّهُ يَجْتَبِىٓ إِلَيْهِ مَن يَشَآءُ وَيَهْدِىٓ إِلَيْهِ مَن يُنِيبُ

    He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him).

    Qur'an 42:13

17. ۞ وَلَمَّا ضُرِبَ ٱبْنُ مَرْيَمَ مَثَلًا إِذَا قَوْمُكَ مِنْهُ يَصِدُّونَ

    And when the son of Mary is quoted as an example, behold! the folk laugh out,

    Qur'an 43:57

18. وَلَمَّا جَآءَ عِيسَىٰ بِٱلْبَيِّنَـٰتِ قَالَ قَدْ جِئْتُكُم بِٱلْحِكْمَةِ وَلِأُبَيِّنَ لَكُم بَعْضَ ٱلَّذِى تَخْتَلِفُونَ فِيهِ ۖ فَٱتَّقُوا۟ ٱللَّهَ وَأَطِيعُونِ

    When Jesus came with clear proofs (of Allah's Sovereignty), he said: I have come unto you with wisdom, and to make plain some of that concerning which ye differ. So keep your duty to Allah, and obey me.

    Qur'an 43:63

19. إِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ٱذْكُرْ نِعْمَتِى عَلَيْكَ وَعَلَىٰ وَٰلِدَتِكَ إِذْ أَيَّدتُّكَ بِرُوحِ ٱلْقُدُسِ تُكَلِّمُ ٱلنَّاسَ فِى ٱلْمَهْدِ وَكَهْلًا ۖ وَإِذْ عَلَّمْتُكَ ٱلْكِتَـٰبَ وَٱلْحِكْمَةَ وَٱلتَّوْرَىٰةَ وَٱلْإِنجِيلَ ۖ وَإِذْ تَخْلُقُ مِنَ ٱلطِّينِ كَهَيْـَٔةِ ٱلطَّيْرِ بِإِذْنِى فَتَنفُخُ فِيهَا فَتَكُونُ طَيْرًۢا بِإِذْنِى ۖ وَتُبْرِئُ ٱلْأَكْمَهَ وَٱلْأَبْرَصَ بِإِذْنِى ۖ وَإِذْ تُخْرِجُ ٱلْمَوْتَىٰ بِإِذْنِى ۖ وَإِذْ كَفَفْتُ بَنِىٓ إِسْرَٰٓءِيلَ عَنكَ إِذْ جِئْتَهُم بِٱلْبَيِّنَـٰتِ فَقَالَ ٱلَّذِينَ كَفَرُوا۟ مِنْهُمْ إِنْ هَـٰذَآ إِلَّا سِحْرٌ مُّبِينٌ

    When Allah saith: O Jesus, son of Mary! Remember My favour unto thee and unto thy mother; how I strengthened thee with the holy Spirit, so that thou spakest unto mankind in the cradle as in maturity; and how I taught thee the Scripture and Wisdom and the Torah and the Gospel; and how thou didst shape of clay as it were the likeness of a bird by My permission, and didst blow upon it and it was a bird by My permission, and thou didst heal him who was born blind and the leper by My permission; and how thou didst raise the dead by My permission; and how I restrained the Children of Israel from (harming) thee when thou camest unto them with clear proofs, and those of them who disbelieved exclaimed: This is naught else than mere magic;

    Qur'an 5:110

20. إِذْ قَالَ ٱلْحَوَارِيُّونَ يَـٰعِيسَى ٱبْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ ۖ قَالَ ٱتَّقُوا۟ ٱللَّهَ إِن كُنتُم مُّؤْمِنِينَ

    When the disciples said: O Jesus, son of Mary! Is thy Lord able to send down for us a table spread with food from heaven? He said: Observe your duty to Allah, if ye are true believers.

    Qur'an 5:112

21. قَالَ عِيسَى ٱبْنُ مَرْيَمَ ٱللَّهُمَّ رَبَّنَآ أَنزِلْ عَلَيْنَا مَآئِدَةً مِّنَ ٱلسَّمَآءِ تَكُونُ لَنَا عِيدًا لِّأَوَّلِنَا وَءَاخِرِنَا وَءَايَةً مِّنكَ ۖ وَٱرْزُقْنَا وَأَنتَ خَيْرُ ٱلرَّٰزِقِينَ

    Jesus, son of Mary, said: O Allah, Lord of us! Send down for us a table spread with food from heaven, that it may be a feast for us, for the first of us and for the last of us, and a sign from Thee. Give us sustenance, for Thou art the Best of Sustainers.

    Qur'an 5:114

22. وَإِذْ قَالَ ٱللَّهُ يَـٰعِيسَى ٱبْنَ مَرْيَمَ ءَأَنتَ قُلْتَ لِلنَّاسِ ٱتَّخِذُونِى وَأُمِّىَ إِلَـٰهَيْنِ مِن دُونِ ٱللَّهِ ۖ قَالَ سُبْحَـٰنَكَ مَا يَكُونُ لِىٓ أَنْ أَقُولَ مَا لَيْسَ لِى بِحَقٍّ ۚ إِن كُنتُ قُلْتُهُۥ فَقَدْ عَلِمْتَهُۥ ۚ تَعْلَمُ مَا فِى نَفْسِى وَلَآ أَعْلَمُ مَا فِى نَفْسِكَ ۚ إِنَّكَ أَنتَ عَلَّـٰمُ ٱلْغُيُوبِ

    And when Allah saith: O Jesus, son of Mary! Didst thou say unto mankind: Take me and my mother for two gods beside Allah? he saith: Be glorified! It was not mine to utter that to which I had no right. If I used to say it, then Thou knewest it. Thou knowest what is in my mind, and I know not what is in Thy Mind. Lo! Thou, only Thou, art the Knower of Things Hidden?

    Qur'an 5:116

23. لَّقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۚ قُلْ فَمَن يَمْلِكُ مِنَ ٱللَّهِ شَيْـًٔا إِنْ أَرَادَ أَن يُهْلِكَ ٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَأُمَّهُۥ وَمَن فِى ٱلْأَرْضِ جَمِيعًا ۗ وَلِلَّهِ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ وَمَا بَيْنَهُمَا ۚ يَخْلُقُ مَا يَشَآءُ ۚ وَٱللَّهُ عَلَىٰ كُلِّ شَىْءٍ قَدِيرٌ

    They indeed have disbelieved who say: Lo! Allah is the Messiah, son of Mary. Say: Who then can do aught against Allah, if He had willed to destroy the Messiah son of Mary, and his mother and everyone on earth? Allah's is the Sovereignty of the heavens and the earth and all that is between them. He createth what He will. And Allah is Able to do all things.

    Qur'an 5:17

24. وَقَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِعِيسَى ٱبْنِ مَرْيَمَ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ ۖ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ فِيهِ هُدًى وَنُورٌ وَمُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ ٱلتَّوْرَىٰةِ وَهُدًى وَمَوْعِظَةً لِّلْمُتَّقِينَ

    And We caused Jesus, son of Mary, to follow in their footsteps, confirming that which was (revealed) before him in the Torah, and We bestowed on him the Gospel wherein is guidance and a light, confirming that which was (revealed) before it in the Torah - a guidance and an admonition unto those who ward off (evil).

    Qur'an 5:46

25. لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ ۖ وَقَالَ ٱلْمَسِيحُ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ ٱعْبُدُوا۟ ٱللَّهَ رَبِّى وَرَبَّكُمْ ۖ إِنَّهُۥ مَن يُشْرِكْ بِٱللَّهِ فَقَدْ حَرَّمَ ٱللَّهُ عَلَيْهِ ٱلْجَنَّةَ وَمَأْوَىٰهُ ٱلنَّارُ ۖ وَمَا لِلظَّـٰلِمِينَ مِنْ أَنصَارٍ

    They surely disbelieve who say: Lo! Allah is the Messiah, son of Mary. The Messiah (himself) said: O Children of Israel, worship Allah, my Lord and your Lord. Lo! whoso ascribeth partners unto Allah, for him Allah hath forbidden paradise. His abode is the Fire. For evil-doers there will be no helpers.

    Qur'an 5:72

26. مَّا ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ إِلَّا رَسُولٌ قَدْ خَلَتْ مِن قَبْلِهِ ٱلرُّسُلُ وَأُمُّهُۥ صِدِّيقَةٌ ۖ كَانَا يَأْكُلَانِ ٱلطَّعَامَ ۗ ٱنظُرْ كَيْفَ نُبَيِّنُ لَهُمُ ٱلْـَٔايَـٰتِ ثُمَّ ٱنظُرْ أَنَّىٰ يُؤْفَكُونَ

    The Messiah, son of Mary, was no other than a messenger, messengers (the like of whom) had passed away before him. And his mother was a saintly woman. And they both used to eat (earthly) food. See how We make the revelations clear for them, and see how they are turned away!

    Qur'an 5:75

27. لُعِنَ ٱلَّذِينَ كَفَرُوا۟ مِنۢ بَنِىٓ إِسْرَٰٓءِيلَ عَلَىٰ لِسَانِ دَاوُۥدَ وَعِيسَى ٱبْنِ مَرْيَمَ ۚ ذَٰلِكَ بِمَا عَصَوا۟ وَّكَانُوا۟ يَعْتَدُونَ

    Those of the Children of Israel who went astray were cursed by the tongue of David, and of Jesus, son of Mary. That was because they rebelled and used to transgress.

    Qur'an 5:78

28. ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَـٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَـٰسِقُونَ

    Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers.

    Qur'an 57:27

29. وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ ٱلصَّـٰلِحِينَ

    And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous.

    Qur'an 6:85

30. يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ كُونُوٓا۟ أَنصَارَ ٱللَّهِ كَمَا قَالَ عِيسَى ٱبْنُ مَرْيَمَ لِلْحَوَارِيِّـۧنَ مَنْ أَنصَارِىٓ إِلَى ٱللَّهِ ۖ قَالَ ٱلْحَوَارِيُّونَ نَحْنُ أَنصَارُ ٱللَّهِ ۖ فَـَٔامَنَت طَّآئِفَةٌ مِّنۢ بَنِىٓ إِسْرَٰٓءِيلَ وَكَفَرَت طَّآئِفَةٌ ۖ فَأَيَّدْنَا ٱلَّذِينَ ءَامَنُوا۟ عَلَىٰ عَدُوِّهِمْ فَأَصْبَحُوا۟ ظَـٰهِرِينَ

    O ye who believe! Be Allah's helpers, even as Jesus son of Mary said unto the disciples: Who are my helpers for Allah? They said: We are Allah's helpers. And a party of the Children of Israel believed, while a party disbelieved. Then We strengthened those who believed against their foe, and they became the uppermost.

    Qur'an 61:14

31. وَإِذْ قَالَ عِيسَى ٱبْنُ مَرْيَمَ يَـٰبَنِىٓ إِسْرَٰٓءِيلَ إِنِّى رَسُولُ ٱللَّهِ إِلَيْكُم مُّصَدِّقًا لِّمَا بَيْنَ يَدَىَّ مِنَ ٱلتَّوْرَىٰةِ وَمُبَشِّرًۢا بِرَسُولٍ يَأْتِى مِنۢ بَعْدِى ٱسْمُهُۥٓ أَحْمَدُ ۖ فَلَمَّا جَآءَهُم بِٱلْبَيِّنَـٰتِ قَالُوا۟ هَـٰذَا سِحْرٌ مُّبِينٌ

    And when Jesus son of Mary said: O Children of Israel! Lo! I am the messenger of Allah unto you, confirming that which was (revealed) before me in the Torah, and bringing good tidings of a messenger who cometh after me, whose name is the Praised One. Yet when he hath come unto them with clear proofs, they say: This is mere magic.

    Qur'an 61:6

32. وَقَالَتِ ٱلْيَهُودُ عُزَيْرٌ ٱبْنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلْمَسِيحُ ٱبْنُ ٱللَّهِ ۖ ذَٰلِكَ قَوْلُهُم بِأَفْوَٰهِهِمْ ۖ يُضَـٰهِـُٔونَ قَوْلَ ٱلَّذِينَ كَفَرُوا۟ مِن قَبْلُ ۚ قَـٰتَلَهُمُ ٱللَّهُ ۚ أَنَّىٰ يُؤْفَكُونَ

    And the Jews say: Ezra is the son of Allah, and the Christians say: The Messiah is the son of Allah. That is their saying with their mouths. They imitate the saying of those who disbelieved of old. Allah (Himself) fighteth against them. How perverse are they!

    Qur'an 9:30

33. ٱتَّخَذُوٓا۟ أَحْبَارَهُمْ وَرُهْبَـٰنَهُمْ أَرْبَابًا مِّن دُونِ ٱللَّهِ وَٱلْمَسِيحَ ٱبْنَ مَرْيَمَ وَمَآ أُمِرُوٓا۟ إِلَّا لِيَعْبُدُوٓا۟ إِلَـٰهًا وَٰحِدًا ۖ لَّآ إِلَـٰهَ إِلَّا هُوَ ۚ سُبْحَـٰنَهُۥ عَمَّا يُشْرِكُونَ

    They have taken as lords beside Allah their rabbis and their monks and the Messiah son of Mary, when they were bidden to worship only One Allah. There is no Allah save Him. Be He Glorified from all that they ascribe as partner (unto Him)!

    Qur'an 9:31

In the Sunnah · 22

1. Sunan Abi Dawud 4963 — forgiveness of past sins

   Sunan Abi Dawud · 4963

   A report in Sunan Abi Dawud, no. 4963 (General Behavior (Kitab Al-Adab)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

2. Bukhari 3443 — nearest to Isa

   Sahih al-Bukhari · 3443

   في كتاب أحاديث الأنبياء باب أخبار عيسى؛ صياغة صلة النبي بعيسى: الأخوة النبوية على دين واحد مع اختلاف الأمهات — متن التواصل النبوي الذي يقوم عليه باب «قصص الأنبياء».

3. Sahih al-Bukhari 3446 — the double reward

   Sahih al-Bukhari · 3446

   A report in Sahih al-Bukhari, no. 3446 (Prophets), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

4. Sahih al-Bukhari 6565 — forgiveness of past sins

   Sahih al-Bukhari · 6565

   A report in Sahih al-Bukhari, no. 6565 (To make the Heart Tender (Ar-Riqaq)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

5. Sahih al-Bukhari 7410 — forgiveness of past sins

   Sahih al-Bukhari · 7410

   A report in Sahih al-Bukhari, no. 7410 (Oneness, Uniqueness of Allah (Tawheed)), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

6. نيل الأوطار — الشوكاني — p. 644

   Nayl al-Awtar min Asrar Muntaqa al-Akhbar (al-Shawkani) · 644

   An excerpt from «نيل الأوطار — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

7. Sunan Ibn Majah 2616 — bearing the burden of those who follow

   Sunan Ibn Majah · 2616

   A report in Sunan Ibn Majah, no. 2616 (The Chapters on Blood Money), that speaks of bearing the burden of those who follow. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

8. Sunan Ibn Majah 2791 — a stated number of good deeds

   Sunan Ibn Majah · 2791

   A report in Sunan Ibn Majah, no. 2791 (The Chapters on Jihad), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

9. Sunan Ibn Majah 285 — forgiveness of past sins

   Sunan Ibn Majah · 285

   A report in Sunan Ibn Majah, no. 285 (The Book of Purification and its Sunnah), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

10. Sunan Ibn Majah 3431 — the writing of good deeds

    Sunan Ibn Majah · 3431

    A report in Sunan Ibn Majah, no. 3431 (Chapters on Drinks), that speaks of the writing of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

11. Sunan Ibn Majah 3779 — the double reward

    Sunan Ibn Majah · 3779

    A report in Sunan Ibn Majah, no. 3779 (Etiquette), that speaks of the double reward. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

12. Muslim 28 — The testimony and whichever of Paradise's eight gates

    Sahih Muslim · 28

    رواية عبادة بن الصامت في باب دعوة الشهادتين وشرائع الإسلام من كتاب الإيمان في صحيح مسلم؛ الشهادة الواسعة التي تدخل من أي أبواب الجنة الثمانية، وفيها التوصيف الإسلامي لعيسى بن مريم.

13. Muslim 202 — O God, my ummah, my ummah

    Sahih Muslim · 202

    رواية عبد الله بن عمرو بن العاص في باب دعاء النبي لأمته من كتاب الإيمان في صحيح مسلم؛ دعاء الشفاعة بعد تلاوة قول إبراهيم وقول عيسى، ووعد الإرضاء في الأمة.

14. Muslim 2705 — Wash my sins with water, snow and hail

    Sahih Muslim · 2705

    رواية عائشة في باب الدعاء في الصلاة من كتاب الذكر والدعاء في صحيح مسلم؛ الاستعاذة الجامعة من فتن النار والقبر والغنى والفقر والدجال، وسؤال غسل الخطايا بماء الثلج والبرد.

15. Muslim 2942 — The Jassasah story

    Sahih Muslim · 2942

    رواية فاطمة بنت قيس عن تميم الداري في باب قصة الجساسة من كتاب الفتن في صحيح مسلم؛ جمع النبي الناس ليحدثهم بها — أطول نصوص فتنة الدجال في الدواوين، وفيه أسئلته عن نخل بيسان وبحيرة طبرية وعين زغر وخبر نبي الأميين.

16. Muwatta 573

    Muwatta of Imam Malik · 1.573

    يرويه مالك عن أبي الزبير المكي عن طاووس اليماني عن عبد الله بن عباس، أن النبي كان يعلمهم هذا الدعاء كما يعلمهم السورة من القرآن: التعوذ بالله من عذاب جهنم، ومن عذاب القبر، ومن فتنة المسيح الدجال، ومن فتنة المحيا والممات. ويذكر المحقق أنه رواه عن مالك أبو مصعب ومن طريقه ابن حبان والبغوي، وإسحاق الطباع وابن علية وروح عند أحمد، والقعنبي عند أبي داود (1542)، وابن القاسم، وقتيبة عند مسلم (2/94) والنسائي، ومعن عند الترمذي (3494). {cite:muwatta-maruf-1997 p.295} {cite:muwatta-maruf-1997 p.296}

17. Muwatta 2666

    Muwatta of Imam Malik · 2666

    يروي مالك عن نافع عن عبد الله بن عمر أن رسول الله قال: أراني الليلة عند الكعبة، فرأيت رجلا آدم كأحسن ما أنت راء من أدم الرجال، له لمة كأحسن ما أنت راء من اللمم، قد رجّلها فهي تقطر ماء، متكئا على رجلين أو على عواتق رجلين، يطوف بالكعبة، فسألت: من هذا؟ قيل: هذا المسيح بن مريم. ثم إذا أنا برجل جعد قطط، أعور العين اليمنى، كأنها عنبة طافية، فسألت: من هذا؟ فقيل: هذا المسيح الدجال. {cite:muwatta-maruf-1997 p.506}

18. Muwatta 2692

    Muwatta of Imam Malik · 2692

    بلغ مالكا أن عيسى ابن مريم كان يقول: يا بني إسرائيل، عليكم بالماء القراح، والبقل البري، وخبز الشعير، وإياكم وخبز البر، فإنكم لن تقوموا بشكره. {cite:muwatta-maruf-1997 p.521}

19. Muwatta 2817

    Muwatta of Imam Malik · 2817

    يروي مالك عن يحيى بن سعيد أن عيسى بن مريم لقي خنزيرا في الطريق فقال له: امض بسلام. فقيل له: أتقول هذا لخنزير؟ فقال: إني أخاف أن أعود لساني النطق بالسوء. {cite:muwatta-maruf-1997 p.580} {cite:muwatta-maruf-1997 p.581}

20. Muwatta 2821

    Muwatta of Imam Malik · 2821

    بلغ مالكا أن عيسى بن مريم كان يقول: لا تكثروا الكلام بغير ذكر الله فتقسو قلوبكم، فإن القلب القاسي بعيد من الله، ولا تنظروا في ذنوب الناس كأنكم أرباب، وانظروا في ذنوبكم كأنكم عبيد، فإنما الناس مبتلى ومعافى، فارحموا أهل البلاء واحمدوا الله على العافية. {cite:muwatta-maruf-1997 p.584}

21. Sunan al-Nasa'i 5400 — the reward doubled or multiplied

    Sunan al-Nasa'i · 5400

    A report in Sunan al-Nasa'i, no. 5400 (The Book of the Etiquette of Judges), that speaks of the reward doubled or multiplied. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

22. Jami' al-Tirmidhi 3467 — a deed that equals a greater one; the Scale

    Jami' al-Tirmidhi · 3467

    A report in Jami' al-Tirmidhi, no. 3467 (Chapters on Supplication), that speaks of a deed that equals a greater one, the Scale. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

In the seerah · 5

1. Bayhaqi's Dala'il — the prophets seen in the Night Journey

   Dalail al-Nubuwwa · p. 386

   In his chapters on the Night Journey al-Bayhaqi reports from Ibn Abbas that the Prophet said he saw, on the night he was taken, Moses as a tall dark man as though of the people of Shanua, Jesus of medium build ruddy-white with lank hair, Malik the keeper of Hellfire, and the Dajjal in signs God showed him — 'do not doubt that you will meet him'. Muslim transmits it in Kitab al-Iman through Abd ibn Humayd and Yunus ibn Muhammad; al-Bukhari and Muslim also carry the shorter Shubah-Qatadah version. The author presents it among the marvels witnessed on the Isra and Mi'raj.

2. al-Bayhaqi's Dalail al-Nubuwwa — correspondence with the Negus

   Dalail al-Nubuwwa · 878

   An excerpt from al-Bayhaqi's Dalail al-Nubuwwa, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.

3. Nur al-Yaqin — correspondence with the Negus

   Nur al-Yaqin fi Sirat Sayyid al-Mursalin · 166

   An excerpt from Nur al-Yaqin, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.

4. Ibn Sayyid al-Nas's Uyun al-Athar — correspondence with Najran

   Uyun al-Athar fi Funun al-Maghazi wa-l-Shama'il wa-l-Siyar · 208

   An excerpt from Ibn Sayyid al-Nas's Uyun al-Athar, in the correspondence with Najran, from the extracted copy; quoted within forty words per the sources policy.

5. Ibn Qayyim's Zad al-Ma'ad — correspondence with the Negus

   Zad al-Ma'ad fi Hady Khayr al-Ibad · 585

   An excerpt from Ibn Qayyim's Zad al-Ma'ad, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.

In the other books · 34

1. الفصل في الملل — ابن حزم — p. 246

   al-Fisal fi al-Milal wa-l-Ahwa' wa-l-Nihal · 246

   An excerpt from «الفصل في الملل — ابن حزم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

2. الفصل في الملل — ابن حزم — p. 529

   al-Fisal fi al-Milal wa-l-Ahwa' wa-l-Nihal · 529

   An excerpt from «الفصل في الملل — ابن حزم» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

3. الجواب الصحيح — ابن تيمية — p. 233

   Al-Jawab al-Sahih li-man Baddala Din al-Masih · 233

   An excerpt from «الجواب الصحيح — ابن تيمية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

4. الخطط المقريزية — المقريزي — p. 1002

   al-Khitat al-Maqriziyya — al-Mawa'iz wa-l-I'tibar · 1002

   An excerpt from «الخطط المقريزية — المقريزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

5. صحيح ابن خزيمة — p. 987

   Sahih Ibn Khuzaymah · 987

   An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

6. صحيح ابن خزيمة — p. 834

   Sahih Ibn Khuzaymah · 834

   An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

7. صحيح ابن خزيمة — p. 1561

   Sahih Ibn Khuzaymah · 1561

   An excerpt from «صحيح ابن خزيمة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

8. السنن الكبرى — البيهقي — p. 319

   Al-Sunan al-Kubra of al-Bayhaqi · 319

   An excerpt from «السنن الكبرى — البيهقي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

9. al-Qastallani's al-Mawahib al-Laduniyya — correspondence with Chosroes

   Al-Mawahib al-Laduniyya · 427

   An excerpt from al-Qastallani's al-Mawahib al-Laduniyya, in the correspondence with Chosroes, from the extracted copy; quoted within forty words per the sources policy.

10. Subul al-Huda wa-l-Rashad — correspondence with the Negus

    Subul al-Huda wa-al-Rashad · 1402

    An excerpt from Subul al-Huda wa-l-Rashad, in the correspondence with the Negus, from the extracted copy; quoted within forty words per the sources policy.

11. تفسير ابن عطية — p. 567

    al-Muharrar al-Wajiz fi Tafsir al-Kitab al-'Aziz (Tafsir Ibn Atiyya) · 567

    An excerpt from «تفسير ابن عطية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

12. تيسير التفسير — ابن جزي — p. 53

    Tafsir Ibn Juzayy (al-Tashil li-Ulum al-Tanzil) · 53

    An excerpt from «تيسير التفسير — ابن جزي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

13. تفسير ابن كثير — p. 1843

    Tafsir Ibn Kathir (Tafsir al-Qur'an al-'Azim) · 1843

    An excerpt from «تفسير ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

14. تيسير الكريم الرحمن — السعدي — p. 133

    Taysir al-Karim al-Rahman fi Tafsir Kalam al-Mannan (Tafsir al-Sa'di) · 133

    An excerpt from «تيسير الكريم الرحمن — السعدي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

15. فتح القدير — الشوكاني — p. 1344

    Fath al-Qadir (al-Shawkani's commentary on the Qur'an) · 1344

    An excerpt from «فتح القدير — الشوكاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

16. جامع البيان — الطبري — p. 476

    Jami' al-Bayan fi Ta'wil al-Quran — al-Tabari · 476

    An excerpt from «جامع البيان — الطبري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

17. التفسير الوسيط — طنطاوي — p. 779

    al-Tafsir al-Wasit lil-Qur'an al-Karim (Tantawi) · 779

    An excerpt from «التفسير الوسيط — طنطاوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

18. البداية والنهاية — ابن كثير — p. 104

    al-Bidaya wa-l-Nihaya · 104

    An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

19. النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 9

    al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 9

    An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

20. تجارب الأمم — مسكويه — p. 223

    Tajarib al-Umam (The Experiences of the Nations) · 223

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

21. تجارب الأمم — مسكويه — p. 88

    Tajarib al-Umam (The Experiences of the Nations) · 88

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

22. تاريخ اليعقوبي — أحمد بن أبي يعقوب — p. 457

    Tarikh al-Ya'qubi (The History of al-Ya'qubi) · 457

    An excerpt from «تاريخ اليعقوبي — أحمد بن أبي يعقوب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

23. Tathbit Dala'il al-Nubuwwa — Part one, chapter 18, section 1 of 4

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-18/c-1

    A section of chapter 18 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

24. Tathbit Dala'il al-Nubuwwa — Part one, chapter 19, section 2 of 4

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-19/c-2

    A section of chapter 19 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

25. Tathbit Dala'il al-Nubuwwa — Part one, chapter 19, section 3 of 4

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-19/c-3

    A section of chapter 19 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

26. Tathbit Dala'il al-Nubuwwa — Part one, chapter 19, section 4 of 4

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-19/c-4

    A section of chapter 19 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

27. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 6 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-6

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

28. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 8 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-8

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

29. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 9 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-9

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

30. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 18 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-18

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

31. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 19 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-19

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

32. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 20 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-20

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

33. Tathbit Dala'il al-Nubuwwa — Part one, chapter 20, section 22 of 28

    Tathbit Dala'il al-Nubuwwa · juz-1/bab-20/c-22

    A section of chapter 20 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part one; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

34. Tathbit Dala'il al-Nubuwwa — Part two, chapter 2, section 8 of 8

    Tathbit Dala'il al-Nubuwwa · juz-2/bab-2/c-8

    A section of chapter 2 of Qadi Abd al-Jabbar al-Hamdani's Tathbit Dala'il al-Nubuwwa, part two; the Mu'tazili author gathers proofs of the Prophet's mission and miracles from the Qur'an and transmitted reports, answering those who deny prophethood or strip it of miracles. The quoted excerpt is taken from the Wikisource edition.

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