Sulayman (Solomon)

In the Qur'an · 16

1. وَٱتَّبَعُوا۟ مَا تَتْلُوا۟ ٱلشَّيَـٰطِينُ عَلَىٰ مُلْكِ سُلَيْمَـٰنَ ۖ وَمَا كَفَرَ سُلَيْمَـٰنُ وَلَـٰكِنَّ ٱلشَّيَـٰطِينَ كَفَرُوا۟ يُعَلِّمُونَ ٱلنَّاسَ ٱلسِّحْرَ وَمَآ أُنزِلَ عَلَى ٱلْمَلَكَيْنِ بِبَابِلَ هَـٰرُوتَ وَمَـٰرُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَآ إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِۦ بَيْنَ ٱلْمَرْءِ وَزَوْجِهِۦ ۚ وَمَا هُم بِضَآرِّينَ بِهِۦ مِنْ أَحَدٍ إِلَّا بِإِذْنِ ٱللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا۟ لَمَنِ ٱشْتَرَىٰهُ مَا لَهُۥ فِى ٱلْـَٔاخِرَةِ مِنْ خَلَـٰقٍ ۚ وَلَبِئْسَ مَا شَرَوْا۟ بِهِۦٓ أَنفُسَهُمْ ۚ لَوْ كَانُوا۟ يَعْلَمُونَ

   And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew.

   Qur'an 2:102

2. وَدَاوُۥدَ وَسُلَيْمَـٰنَ إِذْ يَحْكُمَانِ فِى ٱلْحَرْثِ إِذْ نَفَشَتْ فِيهِ غَنَمُ ٱلْقَوْمِ وَكُنَّا لِحُكْمِهِمْ شَـٰهِدِينَ

   And David and Solomon, when they gave judgment concerning the field, when people's sheep had strayed and browsed therein by night; and We were witnesses to their judgment.

   Qur'an 21:78

3. فَفَهَّمْنَـٰهَا سُلَيْمَـٰنَ ۚ وَكُلًّا ءَاتَيْنَا حُكْمًا وَعِلْمًا ۚ وَسَخَّرْنَا مَعَ دَاوُۥدَ ٱلْجِبَالَ يُسَبِّحْنَ وَٱلطَّيْرَ ۚ وَكُنَّا فَـٰعِلِينَ

   And We made Solomon to understand (the case); and unto each of them We gave judgment and knowledge. And we subdued the hills and the birds to hymn (His) praise along with David. We were the doers (thereof).

   Qur'an 21:79

4. وَلِسُلَيْمَـٰنَ ٱلرِّيحَ عَاصِفَةً تَجْرِى بِأَمْرِهِۦٓ إِلَى ٱلْأَرْضِ ٱلَّتِى بَـٰرَكْنَا فِيهَا ۚ وَكُنَّا بِكُلِّ شَىْءٍ عَـٰلِمِينَ

   And unto Solomon (We subdued) the wind in its raging. It set by his command toward the land which We had blessed. And of everything We are Aware.

   Qur'an 21:81

5. وَلَقَدْ ءَاتَيْنَا دَاوُۥدَ وَسُلَيْمَـٰنَ عِلْمًا ۖ وَقَالَا ٱلْحَمْدُ لِلَّهِ ٱلَّذِى فَضَّلَنَا عَلَىٰ كَثِيرٍ مِّنْ عِبَادِهِ ٱلْمُؤْمِنِينَ

   And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves!

   Qur'an 27:15

6. وَوَرِثَ سُلَيْمَـٰنُ دَاوُۥدَ ۖ وَقَالَ يَـٰٓأَيُّهَا ٱلنَّاسُ عُلِّمْنَا مَنطِقَ ٱلطَّيْرِ وَأُوتِينَا مِن كُلِّ شَىْءٍ ۖ إِنَّ هَـٰذَا لَهُوَ ٱلْفَضْلُ ٱلْمُبِينُ

   And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour.

   Qur'an 27:16

7. وَحُشِرَ لِسُلَيْمَـٰنَ جُنُودُهُۥ مِنَ ٱلْجِنِّ وَٱلْإِنسِ وَٱلطَّيْرِ فَهُمْ يُوزَعُونَ

   And there were gathered together unto Solomon his armies of the jinn and humankind, and of the birds, and they were set in battle order;

   Qur'an 27:17

8. حَتَّىٰٓ إِذَآ أَتَوْا۟ عَلَىٰ وَادِ ٱلنَّمْلِ قَالَتْ نَمْلَةٌ يَـٰٓأَيُّهَا ٱلنَّمْلُ ٱدْخُلُوا۟ مَسَـٰكِنَكُمْ لَا يَحْطِمَنَّكُمْ سُلَيْمَـٰنُ وَجُنُودُهُۥ وَهُمْ لَا يَشْعُرُونَ

   Till, when they reached the Valley of the Ants, an ant exclaimed: O ants! Enter your dwellings lest Solomon and his armies crush you, unperceiving.

   Qur'an 27:18

9. إِنَّهُۥ مِن سُلَيْمَـٰنَ وَإِنَّهُۥ بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ

   Lo! it is from Solomon, and lo! it is: In the name of Allah, the Beneficent, the Merciful;

   Qur'an 27:30

10. فَلَمَّا جَآءَ سُلَيْمَـٰنَ قَالَ أَتُمِدُّونَنِ بِمَالٍ فَمَآ ءَاتَىٰنِۦَ ٱللَّهُ خَيْرٌ مِّمَّآ ءَاتَىٰكُم بَلْ أَنتُم بِهَدِيَّتِكُمْ تَفْرَحُونَ

    So when (the envoy) came unto Solomon, (the King) said: What! Would ye help me with wealth? But that which Allah hath given me is better than that which He hath given you. Nay it is ye (and not I) who exult in your gift.

    Qur'an 27:36

11. قِيلَ لَهَا ٱدْخُلِى ٱلصَّرْحَ ۖ فَلَمَّا رَأَتْهُ حَسِبَتْهُ لُجَّةً وَكَشَفَتْ عَن سَاقَيْهَا ۚ قَالَ إِنَّهُۥ صَرْحٌ مُّمَرَّدٌ مِّن قَوَارِيرَ ۗ قَالَتْ رَبِّ إِنِّى ظَلَمْتُ نَفْسِى وَأَسْلَمْتُ مَعَ سُلَيْمَـٰنَ لِلَّهِ رَبِّ ٱلْعَـٰلَمِينَ

    It was said unto her: Enter the hall. And when she saw it she deemed it a pool and bared her legs. (Solomon) said: Lo! it is a hall, made smooth, of glass. She said: My Lord! Lo! I have wronged myself, and I surrender with Solomon unto Allah, the Lord of the Worlds.

    Qur'an 27:44

12. وَلِسُلَيْمَـٰنَ ٱلرِّيحَ غُدُوُّهَا شَهْرٌ وَرَوَاحُهَا شَهْرٌ ۖ وَأَسَلْنَا لَهُۥ عَيْنَ ٱلْقِطْرِ ۖ وَمِنَ ٱلْجِنِّ مَن يَعْمَلُ بَيْنَ يَدَيْهِ بِإِذْنِ رَبِّهِۦ ۖ وَمَن يَزِغْ مِنْهُمْ عَنْ أَمْرِنَا نُذِقْهُ مِنْ عَذَابِ ٱلسَّعِيرِ

    And unto Solomon (We gave) the wind, whereof the morning course was a month's journey and the evening course a month's journey, and We caused the fount of copper to gush forth for him, and (We gave him) certain of the jinn who worked before him by permission of his Lord. And such of them as deviated from Our command, them We caused to taste the punishment of flaming Fire.

    Qur'an 34:12

13. وَوَهَبْنَا لِدَاوُۥدَ سُلَيْمَـٰنَ ۚ نِعْمَ ٱلْعَبْدُ ۖ إِنَّهُۥٓ أَوَّابٌ

    And We bestowed on David, Solomon. How excellent a slave! Lo! he was ever turning in repentance (toward Allah).

    Qur'an 38:30

14. وَلَقَدْ فَتَنَّا سُلَيْمَـٰنَ وَأَلْقَيْنَا عَلَىٰ كُرْسِيِّهِۦ جَسَدًا ثُمَّ أَنَابَ

    And verily We tried Solomon, and set upon his throne a (mere) body. Then did he repent.

    Qur'an 38:34

15. ۞ إِنَّآ أَوْحَيْنَآ إِلَيْكَ كَمَآ أَوْحَيْنَآ إِلَىٰ نُوحٍ وَٱلنَّبِيِّـۧنَ مِنۢ بَعْدِهِۦ ۚ وَأَوْحَيْنَآ إِلَىٰٓ إِبْرَٰهِيمَ وَإِسْمَـٰعِيلَ وَإِسْحَـٰقَ وَيَعْقُوبَ وَٱلْأَسْبَاطِ وَعِيسَىٰ وَأَيُّوبَ وَيُونُسَ وَهَـٰرُونَ وَسُلَيْمَـٰنَ ۚ وَءَاتَيْنَا دَاوُۥدَ زَبُورًا

    Lo! We inspire thee as We inspired Noah and the prophets after him, as We inspired Abraham and Ishmael and Isaac and Jacob and the tribes, and Jesus and Job and Jonah and Aaron and Solomon, and as We imparted unto David the Psalms;

    Qur'an 4:163

16. وَوَهَبْنَا لَهُۥٓ إِسْحَـٰقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِۦ دَاوُۥدَ وَسُلَيْمَـٰنَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَـٰرُونَ ۚ وَكَذَٰلِكَ نَجْزِى ٱلْمُحْسِنِينَ

    And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.

    Qur'an 6:84

In the Sunnah · 25

1. Sunan Abi Dawud 3396 — Commercial Transactions (Kitab Al-Buyu)

   Sunan Abi Dawud · 3396

   In Sunan Abi Dawud; sending a letter or message to a party.

2. Sahih al-Bukhari 2014 — forgiveness of past sins

   Sahih al-Bukhari · 2014

   A report in Sahih al-Bukhari, no. 2014 (Virtues of the Night of Qadr), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

3. Sahih al-Bukhari 3325 — a qirat lost from the reward each day

   Sahih al-Bukhari · 3325

   A report in Sahih al-Bukhari, no. 3325 (Beginning of Creation), that speaks of a qirat lost from the reward each day. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

4. Sahih al-Bukhari 4687 — bad deeds erased and sins shed

   Sahih al-Bukhari · 4687

   A report in Sahih al-Bukhari, no. 4687 (Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

5. Sahih al-Bukhari 4963 — the Scale

   Sahih al-Bukhari · 4963

   A report in Sahih al-Bukhari, no. 4963 (Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))), that speaks of the Scale. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

6. Sahih al-Bukhari 526 — bad deeds erased and sins shed

   Sahih al-Bukhari · 526

   A report in Sahih al-Bukhari, no. 526 (Times of the Prayers), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

7. Sahih al-Bukhari 5667 — bad deeds erased and sins shed

   Sahih al-Bukhari · 5667

   A report in Sahih al-Bukhari, no. 5667 (Patients), that speaks of bad deeds erased and sins shed. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

8. فتح الباري — ابن حجر — p. 606

   Fath al-Bari, commentary on Sahih al-Bukhari · 606

   An excerpt from «فتح الباري — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

9. المصنف — عبد الرزاق الصنعاني — p. 343

   al-Musannaf — Abd al-Razzaq al-San'ani · 343

   An excerpt from «المصنف — عبد الرزاق الصنعاني» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

10. المصنف — ابن أبي شيبة — p. 347

    al-Musannaf — Ibn Abi Shayba · 347

    An excerpt from «المصنف — ابن أبي شيبة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

11. المصنف — ابن أبي شيبة — p. 7359

    al-Musannaf — Ibn Abi Shayba · 7359

    An excerpt from «المصنف — ابن أبي شيبة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

12. المصنف — ابن أبي شيبة — p. 8224

    al-Musannaf — Ibn Abi Shayba · 8224

    An excerpt from «المصنف — ابن أبي شيبة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

13. الكفاية في علم الرواية — الخطيب — p. 278

    al-Kifaya fi Ilm al-Riwaya · 278

    An excerpt from «الكفاية في علم الرواية — الخطيب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

14. شرح صحيح مسلم — النووي — p. 34

    al-Minhaj fi Sharh Sahih Muslim b. al-Hajjaj · 34

    An excerpt from «شرح صحيح مسلم — النووي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

15. السنن الكبرى — النسائي — p. 4653

    Sunan al-Kubra of al-Nasa'i · 4653

    An excerpt from «السنن الكبرى — النسائي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

16. Sunan Ibn Majah 1408 — bad deeds erased and sins shed; forgiveness of past sins

    Sunan Ibn Majah · 1408

    A report in Sunan Ibn Majah, no. 1408 (Establishing the Prayer and the Sunnah Regarding Them), that speaks of bad deeds erased and sins shed, forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

17. Sunan Ibn Majah 3787 — a deed that equals a greater one

    Sunan Ibn Majah · 3787

    A report in Sunan Ibn Majah, no. 3787 (Etiquette), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

18. Muwatta Malik 491 — forgiveness of past sins

    Muwatta of Imam Malik · 491

    A report in Muwatta Malik, no. 491 (The Qur'an), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

19. Sunan al-Nasa'i 2194 — forgiveness of past sins

    Sunan al-Nasa'i · 2194

    A report in Sunan al-Nasa'i, no. 2194 (The Book of Fasting), that speaks of forgiveness of past sins. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

20. Sunan al-Nasa'i 2409 — the good deed multiplied tenfold and beyond

    Sunan al-Nasa'i · 2409

    A report in Sunan al-Nasa'i, no. 2409 (The Book of Fasting), that speaks of the good deed multiplied tenfold and beyond. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

21. Sunan al-Nasa'i 3190 — deeds settled between people

    Sunan al-Nasa'i · 3190

    A report in Sunan al-Nasa'i, no. 3190 (The Book of Jihad), that speaks of deeds settled between people. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

22. Sunan al-Nasa'i 519 — The Book of the Times (of Prayer)

    Sunan al-Nasa'i · 519

    In Sunan al-Nasa'i; mention of the chancery or the barid post.

23. الإصابة في تمييز الصحابة — ابن حجر — p. 354

    al-Isaba fi Tamyiz al-Sahaba · 354

    An excerpt from «الإصابة في تمييز الصحابة — ابن حجر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

24. Jami' al-Tirmidhi 1493 — a stated number of good deeds

    Jami' al-Tirmidhi · 1493

    A report in Jami' al-Tirmidhi, no. 1493 (The Book on Sacrifices), that speaks of a stated number of good deeds. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

25. Jami' al-Tirmidhi 2899 — a deed that equals a greater one

    Jami' al-Tirmidhi · 2899

    A report in Jami' al-Tirmidhi, no. 2899 (Chapters on The Virtues of the Qur'an), that speaks of a deed that equals a greater one. The Hasanat and Sayyi'at Ledger lists it with the texts that count, write, erase or weigh a deed.

In the seerah · 1

1. al-Kisai's Qisas al-Anbiya — correspondence with Bilqis

   Qisas al-Anbiya — Muhammad ibn Abdallah al-Kisai · 297

   An excerpt from al-Kisai's Qisas al-Anbiya, on Bilqis's letter reaching Sulayman, from the extracted copy; quoted within forty words per the sources policy.

In the other books · 23

1. درء تعارض العقل والنقل — الإسنوي — p. 431

   Dar' Ta'arud al-'Aql wa'l-Naql · 431

   An excerpt from «درء تعارض العقل والنقل — الإسنوي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

2. المغني — ابن قدامة — p. 552

   al-Mughni · 552

   An excerpt from «المغني — ابن قدامة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

3. أخبار مكة — الأزرقي — p. 582

   Akhbar Makkah wa-ma Jaa Fiha min al-Athar — al-Azraqi · 582

   An excerpt from «أخبار مكة — الأزرقي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

4. رحلة ابن بطوطة — p. 169

   The Rihla of Ibn Battuta (Tuhfat al-nuzzar) · 169

   An excerpt from «رحلة ابن بطوطة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

5. رحلة ابن بطوطة — p. 100

   The Rihla of Ibn Battuta (Tuhfat al-nuzzar) · 100

   An excerpt from «رحلة ابن بطوطة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

6. رحلة ابن بطوطة — p. 162

   The Rihla of Ibn Battuta (Tuhfat al-nuzzar) · 162

   An excerpt from «رحلة ابن بطوطة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

7. رحلة ابن بطوطة — p. 97

   The Rihla of Ibn Battuta (Tuhfat al-nuzzar) · 97

   An excerpt from «رحلة ابن بطوطة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

8. الاستيعاب — ابن عبد البر — p. 470

   al-Istiab fi Ma'rifat al-Ashab · 470

   An excerpt from «الاستيعاب — ابن عبد البر» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

9. تفسير ابن كثير — p. 1843

   Tafsir Ibn Kathir (Tafsir al-Qur'an al-'Azim) · 1843

   An excerpt from «تفسير ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

10. عجائب الآثار في التراجم والأخبار — الجبرتي — p. 98

    Aja'ib al-Athar fi al-Tarajim wa-l-Akhbar · 98

    An excerpt from «عجائب الآثار في التراجم والأخبار — الجبرتي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

11. البيان المغرب في أخبار الأندلس والمغرب — ابن عذاري — p. 23

    al-Bayan al-Mughrib fi Akhbar al-Andalus wa'l-Maghrib · 23

    An excerpt from «البيان المغرب في أخبار الأندلس والمغرب — ابن عذاري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

12. البداية والنهاية — ابن كثير — p. 411

    al-Bidaya wa-l-Nihaya · 411

    An excerpt from «البداية والنهاية — ابن كثير» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

13. مروج الذهب ومعادن الجوهر — المسعودي — p. 217

    Muruj al-Dhahab wa-Ma'adin al-Jawhar · 217

    An excerpt from «مروج الذهب ومعادن الجوهر — المسعودي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

14. مروج الذهب ومعادن الجوهر — المسعودي — p. 245

    Muruj al-Dhahab wa-Ma'adin al-Jawhar · 245

    An excerpt from «مروج الذهب ومعادن الجوهر — المسعودي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

15. النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي — p. 290

    al-Nujum al-Zahira fi Muluk Misr wa'l-Qahira · 290

    An excerpt from «النجوم الزاهرة في ملوك مصر والقاهرة — ابن تغري بردي» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

16. تجارب الأمم — مسكويه — p. 261

    Tajarib al-Umam (The Experiences of the Nations) · 261

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

17. تجارب الأمم — مسكويه — p. 455

    Tajarib al-Umam (The Experiences of the Nations) · 455

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

18. تجارب الأمم — مسكويه — p. 458

    Tajarib al-Umam (The Experiences of the Nations) · 458

    An excerpt from «تجارب الأمم — مسكويه» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

19. كتاب العبر — ابن خلدون — p. 635

    Kitab al-Ibar wa-Diwan al-Mubtada' wa'l-Khabar · 635

    An excerpt from «كتاب العبر — ابن خلدون» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

20. كتاب العبر — ابن خلدون — p. 1093

    Kitab al-Ibar wa-Diwan al-Mubtada' wa'l-Khabar · 1093

    An excerpt from «كتاب العبر — ابن خلدون» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

21. الدولة الأموية — الخضري — p. 331

    Mahadir fi Tarikh al-Umam al-Islamiyya: al-Dawla al-Umawiyya · 331

    An excerpt from «الدولة الأموية — الخضري» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

22. تاريخ اليعقوبي — أحمد بن أبي يعقوب — p. 354

    Tarikh al-Ya'qubi (The History of al-Ya'qubi) · 354

    An excerpt from «تاريخ اليعقوبي — أحمد بن أبي يعقوب» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

23. رحلة ابن بطوطة — p. 169

    The Rihla of Ibn Battuta (Tuhfat al-nuzzar) · 169

    An excerpt from «رحلة ابن بطوطة» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

Also in the museum

• Dawud (David)