Abu Nu'aym's Dala'il — Quraysh sends Utba ibn Rabi'a

دلائل النبوة لأبي نعيم — قريش کی طرف سے عتبہ بن ربيعة

In chapter fifteen Abu Nu'aym reports from Jabir ibn Abd Allah that the Quraysh agreed to send to the man who had split their community — their most learned in magic, soothsaying and poetry — and chose Utba ibn Rabi'a. Utba asked 'are you better than Abd Allah?', then Abd al-Muttalib, then Hashim, and the Prophet ﷺ remained silent each time; then Utba said: if you claim to be better than them, speak so we hear you — we have never seen a fool more ominous for his people, who scattered our community and disgraced us among the Arabs until word spread that Quraysh has a sorcerer and a soothsayer. The author presents it as the chief polemical pressure the Prophet faced, answered in the book by the signs that appeared.

Depth

At a glance

«ما رأينا سخلة قط أشأم على قومك منك، فرقت جماعتنا وشتت أمرنا وفضحتنا في العرب، حتى لقد طار فيهم أن في قريش ساحراً وأن في قريش كاهناً»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

Connections

Explore the connections

Part of
Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani
Mentions
Muhammad

People and things also explored

Abu Nu'aym's Dala'il — the moon's splitting on Ibn Mas'ud's authority· Abu Nu'aym's Dala'il — Ja'far's defence before the Negus· Abu Nu'aym's Dala'il — the letter to Chosroes and its tearing· Abu Nu'aym's Dala'il — water gushing from between the fingers, travel and stay· al-Amin, the Trustworthy (the Prophet's title before his mission)· Hadith· Wrestling· Shama'il Muhammadiyya

Sources

  • Dalail al-Nubuwwa — Abu Nu'aym al-Isbahani (Dar al-Nafa'is)
Cite this page

islam.museum contributors. “Abu Nu'aym's Dala'il — Quraysh sends Utba ibn Rabi'a”. islam.museum, https://islam.museum/en/passage/dalail-anuaym-iijaz-utba/. CC BY-SA 4.0. Last updated 2026-11-11.

Improve this page on GitHub · Report an error · Help complete it · JSON

Related

Abu Nu'aym's Dala'il — the moon's splitting on Ibn Mas'ud's authority

In chapter sixteen of his Dala'il al-Nubuwwa Abu Nu'aym gives three reports of the moon's splitting: Ibn Mas'ud's 'the moon split and I saw it in two pieces'; Ibn Umar's that he was asked about the verse and said the moon split in two in the Prophet's lifetime and he said 'bear witness'; and Ibn Abbas's matching report. The author places them among the proofs that appeared at Mecca before the Hijra, noting in the margin that al-Tabarani transmitted Ibn Mas'ud's wording.