تفسير ابن عطية — p. 1739

تفسير ابن عطية — ص 1739

An excerpt from «تفسير ابن عطية» carrying a report of correspondence, a letter, epistle or reply in context; quoted within forty words per the sources policy.

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«رحمة، والأول عندي أرجح لأنه خبر مضاد لقول الكفار : لا نكتب (محمد رسول الله)»، وقوله تعالى : ( وٱلذين معد) إشارة إلى جميع الصحابة رضي الله عنهم عند الجمهور، وحكى التعلبي عن ابن عباس رضي الله عنهما أن الإشارة»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

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Mentions
Correspondence (al-mukatabat)· Muhammad

People and things also explored

The Letters to Rulers and Kings· Sunan Abi Dawud 1505 — Prayer (Kitab Al-Salat): Detailed Injunctions about Witr· Sunan Abi Dawud 155 — Purification (Kitab Al-Taharah)· Sunan Abi Dawud 1600 — Zakat (Kitab Al-Zakat)· Sunan Abi Dawud 1629 — Zakat (Kitab Al-Zakat)· Sunan Abi Dawud 2107 — Marriage (Kitab Al-Nikah)· Sunan Abi Dawud 2108 — Marriage (Kitab Al-Nikah)· Sunan Abi Dawud 2917 — Shares of Inheritance (Kitab Al-Fara'id)

Sources

  • al-Muharrar al-Wajiz fi Tafsir al-Kitab al-'Aziz — Ibn Atiyya (Dar Ibn Hazm, one volume, introduced by Majd Makki)
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islam.museum contributors. “تفسير ابن عطية — p. 1739”. islam.museum, https://islam.museum/en/passage/tafsir-tafsir-ibn-atiyya-001/. CC BY-SA 4.0. Last updated 2026-11-11.

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Related

The Letters to Rulers and Kings

In late 6 AH (early 628 CE) following the Hudaybiyya truce, the Prophet initiated an international diplomatic initiative, sending envoys with silver-sealed letters to the major emperors, kings, and regional chiefs of the surrounding world: the Negus of Abyssinia, the Muqawqis of Egypt, Chosroes of Persia, Heraclius of Byzantium, al-Mundhir ibn Sawa of Bahrain, Hawdha ibn Ali of al-Yamama, al-Harith al-Ghassani of Damascus, and the rulers of Oman.