Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 452 — poison and antidote

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«… قِصاصاً، كما قُتِلَتِ اليهوديةُ يبشر بن البراء. ومنها : جوازُ الأكل من ذبائح أهل الكتاب، وحِلُّ طعامهم. الاختلاف في موجب قتل اليهودية ومنها : قبولُ هديةِ الكافر، فإن قيل : فلعل المرأةَ قُتِلَتْ لنقض العهد لحِرابها بالسّمّ لا قِصاصاً، قيل …»

A verbatim excerpt of the text, forty words at most; the full text is in the edition cited under sources

Connections

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Mentions: Simple and compound drugs (al-adwiya al-mufrada wal-murakkaba)

People and things also explored

Theriac and poisons (al-tiryaq wal-sumum)· Medical treatment (al-mu'alaja)· Medicine· Ibn Sina's seven conditions for assessing drug effects· Sunan Abi Dawud 1836 — cupping; the disease and its remedy· Sunan Abi Dawud 2729 — the treatment of wounds; the drug· Sunan Abi Dawud 2958 — the drug· Sunan Abi Dawud 3781 — poison

Sources

Zad al-Ma'ad — Ibn Qayyim al-Jawziyya

Cite this page

islam.museum contributors. “Ibn al-Qayyim's Zad al-Ma'ad, scan volume 1, p. 452 — poison and antidote”. islam.museum, https://islam.museum/en/passage/zad-maad-tibb-1-452/. CC BY-SA 4.0. Last updated 2026-11-14.

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Theriac and poisons (al-tiryaq wal-sumum)

Ibn Sina gives the sixth fann of Book IV of the Canon to poisons, dividing them into those that act by a quality in them and those that act by their form and whole substance, and he sets out signs for recognising them and a rule for treating one who has been given poison. Book V opens its treatise on theriacs with the Faruq theriac, which he calls the most majestic and best of compound drugs, its original formula being Andromachus's. The hadith collections of al-Bukhari and Muslim report the poisoned sheep given to the Prophet when Khaybar was conquered, and a report that begins 'whoever eats seven ajwa dates each morning'.