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al-Barzanji

البرزنجي

1716 CE · 1128 AH – 1763 CE · 1177 AH

Scholar from the Barzanji family of sayyids in Medina, a family known for learning and piety; died 1177 AH.

Depth

At a glance

Roles
Scholar · mystic
Counted among
Sunni
Era
The Gunpowder Empires
Region
Arabia
Review
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Life in time

1650167517001725175017751800182518501875
The Colonial Era · The Gunpowder Empires Contemporaries: Al-Baji, Muhammad ibn Muhammad al-Saghir · al-Bulaydi Abu Abd Allah Muhammad ibn Muhammad · al-Hifnawi Abu al-Makarim Najm al-Din Muhammad ibn Salim · Ibrahim Haqqi al-Erzurumi · Hamdan Khoja

Spirituality and Sufism

Place in the story

  • ScholarTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

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موجز

جعفر بن حسن بن عبد الكريم البرزنجي، عالم صوفي من عائلة البرزنجي السادات بالمدينة المنورة. تصف الموسوعة هذه الأسرة بأنها معروفة بالعلم والصلاح. ولد سنة 1128هـ (1716م) وتوفي سنة 1177هـ (1763م). 1

التواريخ من مصدر واحد، فتحتاج إلى مصدر ثانٍ. وتفاصيل سيرته تحتاج إلى مصدر إضافي.

People and things also explored

Prophetic adab (proper conduct)· Righteousness (birr)· Remembrance of God (dhikr)· Ghadab (anger)· Resolve for an act (hamm)· Envy (hasad)· Vain desire (hawa)· Haya' (modesty and shame)

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO
Cite this page

islam.museum contributors. “al-Barzanji”. islam.museum, https://islam.museum/en/person/al-barzanji-jafar/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.