Molla 'Ala' al-Din 'Ali al-'Arabi

الملا علاء الدين علي العربي

between 1495 and 1496 CE · 901 AH

An Aleppine who studied under Molla al-Kurani then served Khidr Beg, repetiteur at Edirne's Dar al-Hadith, then master of the Manisa madrasa where he joined the leadership of learning and the Sufi path — forty-day retreats, a heart-dhikr audible from afar, the tale of smelling 'the scent of impurity' on a visiting imam carrying Ibn Qadi Samawna's treatise which he then ordered burned; ended as mufti of Constantinople, first to gloss the Four Muqaddimat, d. 901 1.

Depth

At a glance

Roles
Scholar · Jurist · mystic
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Anatolia · Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

Life in time

1375140014251450147515001525155015751600 c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · Molla 'Abd al-Karim al-Rumi · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian

EducationSpirituality and Sufism

Mulla Ala al-Din Ali al-Arabi

Mulla Ala al-Din Ali al-Arabi came originally from the region of Aleppo, where he studied with its scholars. He then went to Anatolia and studied with Mulla al-Kurani. It is reported that al-Kurani once told him: "To me you are like al-Sharif al-Sayyid to Mubarak Shah the logician." He then entered the service of Mulla Khidr Beg ibn Jalal al-Din and gained a great deal of learning from him 2.

He became a repeater of lessons at the Dar al-Hadith madrasa in Edirne, where he wrote glosses on the commentary on the Creed. He then moved between madrasas until he took charge of one in the town of Magnesia. He devoted himself intensely to learning and also took up the Sufi path, combining the authority of knowledge and of practice. He used to retreat into seclusion for forty days at a time. It is told that in the summer he lived on a hill there. A woman servant of the imam of a village visited him, and he told her: "I smell impurity on you." The imam searched his clothes and found nothing. When he sat down, a booklet fell from his lap, the spiritual notes of Shaykh Badr al-Din ibn Qadi Samawna. Mulla Ala al-Din read it, found in it views that contradict the consensus, and said: "The wind that carried this booklet was the cause of it." He ordered it burned 1.

He then became mufti in Constantinople until he died there in the year 901. He was a learned and eminent scholar, known for his long commentary on the Qur'an, with a long beard and a very strong constitution. In winter he would sit for lessons with his head uncovered. He had a heartfelt remembrance of God that could be heard from afar, so that the sound of his heart drowned out his voice. He wrote glosses on the four introductions and was the first to write glosses on them 3.

People and things also explored

Najm al-Din al-Ghayti, Egypt's shaykh al-Islam· al-Sadr Sulayman al-Ubshithi· Badr al-Din al-Ghazzi, shaykh al-Islam of Damascus· Burhan al-Din al-Hasib al-Nasib· Fatima bint Quraymizan· When Love Glorifies God· al-Attarine Madrasa, Fez· Prophetic adab (proper conduct)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 421-422
  2. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 421
  3. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 422
Cite this page

islam.museum contributors. “Molla 'Ala' al-Din 'Ali al-'Arabi”. islam.museum, https://islam.museum/en/person/ali-al-arabi-rumi/. CC BY-SA 4.0. Last updated 2026-10-19.

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Najm al-Din al-Ghayti, Egypt's shaykh al-Islam

Najm al-Din al-Ghayti — Alexandria-born musnid of Egypt, 'the Bukhari of his age' per qadi Muhibb al-Din; holder of the Salahiyya mashyakha and Siryaqusiyya khanqah unsought, an unafraid enjoiner of right before amirs; his Mi'raj book read at the Azhar every Rajab.