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أبو هانئ الأشعث بن عبد الملك الحمراني

أبو هانئ الأشعث بن عبد الملك الحمراني

c. 764 CE · 146 AH

Depth

At a glance

Roles
Jurist
Counted among
Sunni
Review
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Life in time

650675700725750775800825850875900 c. c.
The Early Abbasid Caliphate · Abbasid Fragmentation · The Rashidun Caliphate · The Umayyad Period Contemporaries: Abd al-Rahman ibn Ziyad ibn An'am · Abu Al Hudhayl Al Allaf · Abu Hanifa al-Nu'man ibn Thabit · Al-A'mash, Sulayman ibn Mihran · Al-Awza'i, Abd al-Rahman ibn Amr

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موجز

أبو هانئ الأشعث بن عبد الملك الحمراني فقيه من أصحاب الحسن البصري. 1

وفاته ونسبته

يذكر الشيرازي أنه مات سنة 146هـ. 1 ونُسب «الحمراني» إلى حمران بن أبان، وكان أشعث مولاه، بحسب حاشية المحقق. 1

ملاحظات

  • المصدر الوحيد طبقات الفقهاء للشيرازي (تحقيق إحسان عباس)؛ يحتاج إلى مصدر إضافي. التحويل إلى التاريخ الميلادي مشتق.

Connections

Explore the connections

Studied under
Abu al-Hasan al-Basri

People and things also explored

Conquest of Maysan· Digging of Nahr Adi· Ibn Abi Hadrad's raid on Batn Idam and the killing of Amir ibn al-Adbat· al-Rabi' ibn Ziyad's Sijistan Campaign· Muwatta 2244· Dawud ibn Abi Hind· هشام الدستوائي· إسماعيل بن مسلم المكي

Sources

  1. Tabaqat al-fuqaha' — Abu Ishaq al-Shirazi (ed. Ihsan Abbas, Dar al-Ra'id al-Arabi), p.48
Cite this page

islam.museum contributors. “أبو هانئ الأشعث بن عبد الملك الحمراني”. islam.museum, https://islam.museum/en/person/ashath-ibn-abd-al-malik-al-humrani/. CC BY-SA 4.0. Accessed 2026-10-16.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story. Related

Conquest of Maysan

Al-Mughira ibn Shu'ba stormed Maysan after hard fighting and mastered its land; when Abar Qubadh's people broke faith he retook it by force — al-Mada'ini notes folk called Maysan, Dastumaysan, al-Furat and Abar Qubadh all 'Maysan'. Among Maysan's captives were Abu al-Hasan al-Basri and his brother Sa'id, sons of Yasar once named Qayruz; they fell to an Ansari woman — al-Rabi' bint al-Nadr, Anas's aunt, or Jamila of Salima, Anas's wife — who freed them, so 'our wala' is hers'.