Shams al-Din Ibn al-Qiyal

شمس الدين ابن القيال

c. 1523 CE · c. 930 AH

The merchant who left trade for hadith — took it from Muwaffaq al-Din al-Misri and read widely on Nur al-Din 'Ali al-Maqdisi, taught hadith at the Hammadiyya by the Umayyad mosque's nawaba, 'devoted to hadith and set it out in Arabic order'; d. about 930 1.

Depth

At a glance

Roles
Scholar
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Life in time

1400142514501475150015251550157516001625 c. c. c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: 'Abd al-Haqq al-Sunbati · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi · Abu Numayy II, sharif of Mecca

Scripture and its sciences

Summary

Shams al-Din Muhammad b. Ahmad b. 'Abdallah, famed as Ibn al-Qiyal the Hanbali; he rose in the trade till he was a merchant, then left it for the pursuit of hadith — taking from Mawla Muwaffaq al-Din al-Misri and reading many books under Shaykh Nur al-Din 'Ali al-Maqdisi the Hanbali; he taught hadith at the Hammadiyya by the Umayyad Mosque's nawba and elsewhere, caring for hadith and devoting himself to it until he excelled and ordered; he died in 893. 1

People and things also explored

The seven ahruf· Hadith· Shama'il Muhammadiyya· The Prophetic sira· The Prophetic Sunna· Command, prohibition and capacity· The Sunna as explanation of the Qur'an· Bid'a (religious innovation)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 571
Cite this page

islam.museum contributors. “Shams al-Din Ibn al-Qiyal”. islam.museum, https://islam.museum/en/person/ibn-al-kiyal/. CC BY-SA 4.0. Last updated 2026-10-22.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

The seven ahruf

The Prophet's saying 'the Qur'an was revealed in seven ahruf, so read of it what is easy' — narrated through Umar's dispute with Hisham ibn Hakim over Surat al-Furqan; its exact meaning is one of the widest debates in Qur'anic sciences.