al-Harbi (Ibrahim)

الحربي

285 AH

Author of Gharib al-Hadith and Dala'il al-Nubuwwa, and one of those who transmitted Imam Ahmad's school from him.

Depth

At a glance

Roles
Scholar · writer
Counted among
Sunni (Hanbali)
Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Review
Draft Completeness 1/5 · Help complete it

Scripture and its sciences

Summary

Ibrahim ibn Ishaq ibn Ibrahim al-Harbi, author of Gharib al-hadith and Dala'il al-nubuwwa, and one of the transmitters of Ahmad's school from him 1. He died in 285 AH 1.

People and things also explored

Command, prohibition and capacity· Bid'a (religious innovation)· Sacred hadith (hadith qudsi)· Connectedness of the isnad and proven hearing· The Qur'an as the speech of God (in the Tahawi creed)· The pause of revelation (Fatra)· The first revelation· The Incident of the Slander (Hadith al-Ifk)

Sources

  1. al-Madkhal ila Madhhab al-Imam Ahmad ibn Hanbal — Ibn Badran (al-Turki edition), p. 411
Cite this page

islam.museum contributors. “al-Harbi (Ibrahim)”. islam.museum, https://islam.museum/en/person/ibrahim-al-harbi/. CC BY-SA 4.0. Accessed 2026-10-12.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Command, prohibition and capacity

The duty of complying with prohibitions by avoidance, and with commands according to one's capacity; in Abu Hurayra's hadith 'what I forbid you, avoid, and what I command you, do of it what you can' — its occasion, per Ibn Rajab, being the questioner who asked when hajj was imposed 'every year?' until he said it three times and was told 'had I said yes it would have been obligatory and you could not have managed'; Ibn Rajab derives from it the prohibition of asking about what is not needed, of asking out of obstinacy, frivolity or mockery, of asking about what God has hidden from His servants, and of questions on the lawful and unlawful that might draw stricter rulings, noting that licence to ask was for bedouins and delegations, not the residents of Medina.