Ibrahim al-Shadhili al-Misri

إبراهيم الشاذلي المصري

between 1508 and 1509 CE · 914 AH

Al-Ghuri's trusted shaykh — 'fed people abundantly from the unseen', formed in the Baytiyya way under Abu al-Mawahib al-Tunisi the Qawanin author, yet combined both disciplines; the kings of the age vied for him; d. 914 1.

Depth

At a glance

Roles
Saint (as venerated)
Counted among
Sunni
Era
The Mongol and Post-Mongol Era
Region
Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

Life in time

135013751400142514501475150015251550157516001625 c. c. c. c.
The Crusades, Ayyubids and Mamluks · The Gunpowder Empires · The Mongol and Post-Mongol Era Contemporaries: Abd al-Baqi Yazdi · 'Abd al-Haqq al-Sunbati · 'Abd al-Rahman ibn Ziyad, mufti of Zabid · 'Abd Allah al-Fakihi, the grammarian · Abu al-Su'ud Afandi

Spirituality and Sufism

Summary

Shaykh Ibrahim al-Shadhili al-Misri, one of the well-known Sufi shaykhs of Egypt. Sultan Qansuh al-Ghuri had complete faith in him 1.

He often provided for people from the unseen, and he was trained at home by Shaykh Abu al-Mawahib al-Tunisi, author of the "Qawanin". He combined the two forms of training. He appeared to many people who were pious and compassionate, and no harm escaped his prayers 1.

He died in the year 914 1.

People and things also explored

Prophetic adab (proper conduct)· Akhi Baba (title of the guild shaykh and tanners' head)· The angelic and the satanic inspiration (lamma)· Asking people for help (al-masala)· The soul (nafs) and the spirit (ruh)· Tabattul (withdrawal from the world)· Intimacy with God (uns billah)· Certainty and its degrees (yaqin)

Sources

  1. Shadharat al-Dhahab — Ibn al-Imad al-Hanbali , p. 466
Cite this page

islam.museum contributors. “Ibrahim al-Shadhili al-Misri”. islam.museum, https://islam.museum/en/person/ibrahim-al-shadhili-misri/. CC BY-SA 4.0. Last updated 2026-10-19.

Improve this page on GitHub · Report an error · JSON

Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.