Taste of Cherry

طعم الكرز

Abbas Kiarostami's Palme d'Or winner about a Tehran man seeking someone to bury him if he dies by suicide — its dialogues turn on Islamic arguments over life and death.

Depth

At a glance

Identifiers
Wikidataimdbelcinema
Review
Draft Completeness 2/5 · Help complete it

Health, body and deathSpirituality and Sufism

Screening Room

Format
Film · Muslim history or life carries the story
Released
1997 CE · 1418 AH†
Countries
IR
Languages
fa (original)
Approach
drama of Muslim life
Depiction of sacred figures
The Prophet: Not applicable · Companions: Not applicable · Imams: Not applicable
Titles in other languages
طعم گيلاسTaste of Cherryطعم الكرز

Reception

  • Award. Palme d'Or

Where to watch officially: No official link recorded. · Listed, not endorsed.

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

Explore the connections

Features
Homayoun Ershadi
Directed by
Abbas Kiarostami
Written by
Abbas Kiarostami

People and things also explored

Prophetic adab (proper conduct)· Righteousness (birr)· Remembrance of God (dhikr)· Ghadab (anger)· Resolve for an act (hamm)· Envy (hasad)· Vain desire (hawa)· Haya' (modesty and shame)

Sources

  • Wikidata
  • IMDb
  • elCinema
Cite this page

islam.museum contributors. “Taste of Cherry”. islam.museum, https://islam.museum/en/screen/taam-al-karaz-1997/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

Living

Practices, the Islamic year, festivals, food, dress and music by region.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.