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The rightly-guided caliphate and its order (in the Tahawi creed)

الخلافة الراشدة وترتيبها (في العقيدة الطحاوية)

al-Tahawi's statement that the caliphate after the Prophet is established first for Abu Bakr, then Umar, then Uthman, then Ali, whom he calls the rightly-guided caliphs and the guided imams.

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At a glance

Era
Abbasid Fragmentation
Region
Global / Diaspora
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Creed

Summary

"We affirm the caliphate after the Messenger of God, first for Abu Bakr al-Siddiq — preferring and advancing him over all the umma — then for Umar ibn al-Khattab, then for Uthman, then for Ali ibn Abi Talib; they are the rightly-guided caliphs and the guided imams" 1.

Who they are

In Ibn Qudama al-Maqdisi's Lum'at al-I'tiqad

Ibn Qudama says: "The best of his umma is Abu Bakr al-Siddiq, then Umar al-Faruq, then Uthman Dhu al-Nurayn, then Ali al-Murtada" 2, and he cites Ibn Umar's hadith on their order in the Prophet's era 2. He then reasons the caliphate: Abu Bakr "for his virtue and precedence, the Prophet's advancing him in prayer over all the Companions, and the Companions' consensus on advancing him and pledging to him"; Umar "for his virtue and Abu Bakr's appointment of him"; Uthman "for the shura council's advancing him"; Ali "for his virtue and his contemporaries' consensus upon him" 3. He cites the hadith "The caliphate after me is thirty years", its last being Ali's caliphate 4.

In Ibn Taymiyya's al-'Aqida al-Wasitiyya

Ibn Taymiyya says the people of the Sunna "affirm what transmission has established from the Commander of the Faithful Ali ibn Abi Talib and others — that the best of this umma after its prophet is Abu Bakr, then Umar; they put Uthman third and Ali fourth" 5. He mentions that some differed over which of Uthman and Ali is better — a group advanced Uthman, a group advanced Ali, and a group suspended judgement — "but the matter of the people of the Sunna settled on advancing Uthman then Ali"; this question — Uthman versus Ali — "is not among the principles in which the dissenter goes astray, with the majority of the people of the Sunna", unlike the question of the caliphate: they "believe that the caliph after the Messenger of God is Abu Bakr, then Umar, then Uthman, then Ali" 5.

In al-Ash'ari's Maqalat al-Islamiyyin

In "the account of the sum of the saying of the people of hadith and sunna" in Maqalat al-Islamiyyin, Abu al-Hasan al-Ash'ari presents what the people of hadith and sunna hold, ending: "And in all we have mentioned of their saying we speak, and to it we go" 6. He relates there that they "advance Abu Bakr, then Umar, then Uthman, then Ali", and "affirm that they are the rightly-guided, guided caliphs — the best of all people after the Prophet" 7.

What is not covered here

This entry presents the positions of the 'Aqida al-Tahawiyya, Ibn Qudama's Lum'at al-I'tiqad, Ibn Taymiyya's al-Wasitiyya, and what al-Ash'ari related in Maqalat al-Islamiyyin of the people of hadith and sunna and declared his own — each attributed to its book. The sayings of the Maturidis and the remaining Sunni and non-Sunni schools from their own books have not yet been added; the entry needs specialist review before promotion.

Opinions on the question

The question: How is the caliphate after the Prophet ordered, and on what is the order based?

First opinion · Sunni tradition (the museum's frame) · Sunni (Hanafi)Main reference

The caliphate for Abu Bakr, then Umar, Uthman and Ali, by merit and precedence

Held by: Abu Ja'far al-Tahawial-Aqida al-Tahawiyya (the Tahawi creed)

Basis: al-Aqida al-Tahawiyya, Dar Ibn Hazm 1995 article 123, p. 29

More opinions (3)

Sunni tradition (the museum's frame) · Sunni (Hanbali)Main reference

The same order with the reason for each: merit, precedence, covenant, consultation and consensus

Ibn Qudama says the best of the community are Abu Bakr, then Umar, then Uthman, then Ali, and bases Abu Bakr's caliphate on his merit and precedence, the Prophet putting him forward in prayer and the consensus of the Companions; Umar's on his merit and Abu Bakr's covenant; Uthman's on the consultative council putting him forward; and Ali's on his merit and the consensus of the people of his age.

Held by: Ibn Qudama al-MaqdisiLum'at al-I'tiqad

Basis: Lum'at al-I'tiqad, Ibn Qudama al-Maqdisi (al-Maktab al-Islami) pp. 36 to 38

Sunni tradition (the museum's frame) · Sunni (Hanbali)Main reference

The caliph after the Prophet is Abu Bakr, then Umar, Uthman and Ali; the dispute over ranking Uthman and Ali is not among the fundamentals

Ibn Taymiyya says Ahl al-Sunna believe the caliph after the Prophet is Abu Bakr, then Umar, Uthman and Ali; he notes that some of them differed early on ranking Uthman and Ali before settling on putting Uthman first, and that this question is not among the fundamentals for which a dissenter is judged astray by the majority, unlike the question of the caliphate itself.

Held by: Ibn Taymiyyaal-Aqida al-Wasitiyya

Basis: al-Aqida al-Wasitiyya, Ibn Taymiyya (al-Matba'a al-Salafiyya) p. 24

Sunni tradition (the museum's frame) · Sunni (Ash'ari)Main reference

Putting Abu Bakr first, then Umar, Uthman and Ali, the rightly-guided caliphs and the best of people after the Prophet

Al-Ash'ari reports they put Abu Bakr first, then Umar, then Uthman, then Ali, and affirm that they are the rightly-guided and guided caliphs, the best of all people after the Prophet.

Held by: Abu al-Hasan al-Ash'ariMaqalat al-Islamiyyin wa-Ikhtilaf al-Musallin

Basis: Maqalat al-Islamiyyin, al-Ash'ari (ed. Muhammad Muhyi al-Din Abd al-Hamid) p. 348

People and things also explored

The people of the qibla and not declaring takfir for sinThe hereafter: the grave, resurrection and reckoningThe ten promised ParadiseSigns of the HourBid'a (religious innovation)Love of the Companions and how to speak of them (in the Tahawi creed)The sanctity of a Muslim's bloodIhsan (excellence in worship)

Sources

  1. al-Aqida al-Tahawiyya, Dar Ibn Hazm 1995, p. 29
  2. Lum'at al-I'tiqad, Ibn Qudama al-Maqdisi (al-Maktab al-Islami), p. 36
  3. Lum'at al-I'tiqad, Ibn Qudama al-Maqdisi (al-Maktab al-Islami), p. 37
  4. Lum'at al-I'tiqad, Ibn Qudama al-Maqdisi (al-Maktab al-Islami), p. 38
  5. al-Aqida al-Wasitiyya, Ibn Taymiyya (al-Matba'a al-Salafiyya), p. 24
  6. Maqalat al-Islamiyyin, al-Ash'ari (ed. Muhammad Muhyi al-Din Abd al-Hamid), p. 350
  7. Maqalat al-Islamiyyin, al-Ash'ari (ed. Muhammad Muhyi al-Din Abd al-Hamid), p. 348
Cite this page

islam.museum contributors. “The rightly-guided caliphate and its order (in the Tahawi creed)”. islam.museum, https://islam.museum/en/concept/khilafa-rashida/. CC BY-SA 4.0. Accessed 2026-10-12.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

The people of the qibla and not declaring takfir for sin

al-Tahawi's principle of calling the people of the qibla Muslims and believers so long as they accept what the Prophet brought, and of not declaring any of them an unbeliever for a sin unless he declares it lawful.