Hypocrisy (nifaq)

النفاق

Hypocrisy in the forty-eighth hadith of Ibn Rajab's additions is known by its practical marks: 'four traits — whoever has them all is a hypocrite, and whoever has one of them has a trait of hypocrisy until he gives it up: when he speaks he lies, when he promises he breaks his word, when he disputes he behaves wickedly, and when he pledges he betrays' — their totality is perfected hypocrisy while a single one is a trait of it without constituting unbelief alone; Abu Hurayra's wording adds 'though he fast and pray and claim to be a Muslim'; Ibn Rajab rejects the interpretation of those leaning to irja' who confined the hadith to the hypocrites of the Prophet's era via Muhammad al-Muharram's report from Ata' from Jabir — calling it a lie, al-Muharram being a known liar (Jami' al-Ulum wal-Hikam p. 901).

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Era
The Prophetic Era
Region
Global / Diaspora
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Spirituality and Sufism

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Based on
Arba'un 48 — four traits make a hypocrite
Part of
Iman (faith)

People and things also explored

Prophetic adab (proper conduct)· Vain desire (hawa)· Love for one's brother· Ihsan (excellence in worship)· Istiqama (steadfast uprightness)· Trust in God (tawakkul)· Islam (the religion and the term)· Arba'un 2 — the hadith of Jibril

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
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islam.museum contributors. “Hypocrisy (nifaq)”. islam.museum, https://islam.museum/en/concept/nifaq/. CC BY-SA 4.0. Accessed 2026-10-13.

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Ideas

Beliefs, concepts, sciences and schools, explained in plain words.
Related

Prophetic adab (proper conduct)

The body of proper conduct the believer is commanded in his words, deeds and relations with God and His servants; from the formula 'whoever believes in God and the Last Day' in Abu Hurayra's hadith Ibn Rajab derives that these traits are of the traits of iman and that deeds enter into iman, dividing the hadith's three commands into what belongs to God's rights — speaking good or keeping silent — and what belongs to His servants' rights — honouring the neighbour, withholding harm from him and honouring the guest; he transmits Aswad ibn Asram's report of the Prophet's counsel 'do not say with your tongue except what is good and do not extend your hand except to good', and that the tongue's uprightness is of the traits of iman; Abu Amr ibn al-Salah reports from Abu Muhammad ibn Abi Zayd, the Maliki imam of his time, that the conduct of goodness and all its reins branch from four hadiths: speaking good or keeping silent, leaving what does not concern one, 'do not become angry', and loving for one's brother what one loves for oneself.