Concealing a Muslim's fault (satr)

ستر المسلم

Concealing a Muslim, in Abu Hurayra's hadith — the thirty-sixth of the Forty — is one of the acts of aiding a brother that are repaid in kind: 'whoever conceals a Muslim, God will conceal him in this world and the next' — shielding a brother's exposed fault in religion or worldly affairs from people's eyes and not tearing his covering, set alongside relieving distress, easing for the insolvent, and the rule 'God is at the servant's aid so long as the servant is at his brother's aid' — so that concealment is a form of aid rewarded with its like in both abodes (Jami' al-Ulum wal-Hikam p. 731).

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Era
The Prophetic Era
Region
Global / Diaspora
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Spirituality and Sufism

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Based on
Arba'un 36 — whoever relieves a believer's distress
Part of
Muslim brotherhood

People and things also explored

Muslim brotherhood· Arba'un 36 — whoever relieves a believer's distress· The sanctity of a Muslim's blood· Seeking knowledge· Arba'un 35 — do not envy one another; be brothers· Abu Hurayra· Prophetic adab (proper conduct)· Righteousness (birr)

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
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islam.museum contributors. “Concealing a Muslim's fault (satr)”. islam.museum, https://islam.museum/en/concept/satr/. CC BY-SA 4.0. Accessed 2026-10-13.

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Related

Muslim brotherhood

The brotherhood between Muslims in the thirty-fifth hadith of the Forty: 'be servants of God, brothers — a Muslim is a Muslim's brother, he does not wrong him, fail him, lie to him or despise him', followed by the prohibition of each one's blood, property and honour for another — a brotherhood that preserves rights, not a mere sentiment, forbidding envy, artificial bidding, mutual hatred, turning away and selling upon a brother's sale; and in Ibn Umar's hadith — the thirty-seventh — 'whoever attends to his brother's need, God attends to his need', while despising a Muslim brother is declared 'enough evil' — in his commentary Ibn Rajab develops brotherhood as requiring preferring one's brother, loving him and looking to his state (Jami' al-Ulum wal-Hikam pp. 710–711).