The burning of al-Ghazali's books in the Maghrib

Time Words

إحراق كتب الغزالي في المغرب

An account given by al-Aydarus in Ta'rif al-Ahya': when al-Ghazali's works reached the Maghrib, its sultan Ali ibn Yusuf ordered them burned, thinking they contained philosophy, and threatened with death anyone found holding them; al-Aydarus adds that Ibn al-Sam'ani reported a dream interpreted as foretelling this innovation, and that the sultan's fortunes turned afterwards 1. Hajji Khalifa reports that some Maghribis rejected the Ihya' when it first reached them 2.

Depth

At a glance

Era
The Buyid, Fatimid and Seljuk Era
Region
Maghreb · al-Andalus & Europe

Contested: This record includes matters on which scholars differ. The speaker's views are labelled as his, and other views are marked where no cited source yet exists.

Libraries, paper and the bookDissent, heresy and freethoughtPolitics, governance and authority

Summary

Abd al-Qadir al-Aydarus relates in Ta'rif al-Ahya' bi-Fada'il al-Ihya' that when the works of al-Ghazali reached the Maghrib, its sultan Ali ibn Yusuf ordered them burned "because he imagined they contained philosophy", and threatened with death anyone found with them afterwards. 1 Hajji Khalifa reports that some Maghribis rejected the Ihya' when it first reached them. 2

The account as al-Aydarus gives it

Al-Aydarus tells the story to show "the greatness of al-Ghazali's books". He quotes Ibn al-Sam'ani on a dream in which someone saw the sun rise in the west, which "trustworthy interpreters" read as an innovation to come; and there arose throughout the Maghrib "the innovation of ordering his books burned". 1 He then says that when al-Ghazali's works reached the Maghrib, the sultan Ali ibn Yusuf ordered them burned, believing they contained philosophy, and threatened death to anyone found with them. 1

In al-Aydarus's view, wrongs then appeared in the sultan's realm because of this order, the army rose against him, and from the time of the order and the threat he was "in reversal and misfortune", having been just before. 1

Its link to the story of Ibn Hirzihim

In the same treatise al-Aydarus relates, from al-Yafi'i, the story of the Maghribi jurist Abu al-Hasan Ali ibn Hirzihim, who gathered copies of the Ihya' and meant to burn them in the congregational mosque on a Friday, then gave this up after a dream. 3 4

For young visitors

The reports say a ruler in the Maghrib thought al-Ghazali's books held dangerous philosophical ideas and ordered them burned, and that people disagreed about what he did.

Notes for researchers

  • The account here is al-Aydarus's later report and has not yet been compared with Maghribi sources contemporary with the event.
  • The sultan in the text is "Ali ibn Yusuf", linked to the museum's existing entry for the Almoravid emir.

Connections

Explore the connections

Mentions
Ihya' 'Ulum al-Din· Abu Hamid al-Ghazali· علي بن يوسف بن تاشفين· Almoravid dynasty· Abu al-Hasan Ali ibn Hirzihim
Mentioned in
Ta'rif al-Ahya' bi-Fada'il al-Ihya'

People and things also explored

Ta'rif al-Ahya' bi-Fada'il al-Ihya'· Abu al-Hasan Ali ibn Hirzihim· Ihya' 'Ulum al-Din· al-Mughni 'an Haml al-Asfar fi al-Asfar· Ishaq ibn Ali al-Murabiti· Tashfin ibn Ali· Maghreb· Abu Hamid al-Ghazali

Sources

  1. al-Ghazali, Ihya' 'Ulum al-Din, parts 13-16 (Kitab al-Sha'b series, Cairo) , p. 788
  2. Kashf al-Zunun an Asami al-Kutub wa'l-Funun — Hajji Khalifa (Furqan ed.) , p. 221-223
  3. al-Ghazali, Ihya' 'Ulum al-Din, parts 13-16 (Kitab al-Sha'b series, Cairo) , p. 779
  4. al-Ghazali, Ihya' 'Ulum al-Din, parts 13-16 (Kitab al-Sha'b series, Cairo) , p. 780
Cite this page

islam.museum contributors. “The burning of al-Ghazali's books in the Maghrib”. islam.museum, https://islam.museum/en/event/burning-of-ghazali-books-maghrib/. CC BY-SA 4.0. Last updated 2026-11-04.

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Ta'rif al-Ahya' bi-Fada'il al-Ihya'

A treatise by Abd al-Qadir ibn Shaykh ibn Abd Allah al-Aydarus Ba Alawi on the merits of the Ihya', arranged as an introduction on the book's title, a main part on its merits, the praise of great scholars and answers to objections, and a conclusion on al-Ghazali's life and his turn to the Sufi way; it is printed as an appendix to the Ihya'.