حريق الفسطاط ووزارة شيركوه ثم صلاح الدين

حريق الفسطاط ووزارة شيركوه ثم صلاح الدين

c. 1169 CE · 564 AH

Al-Fustat

In 564 the Franks came on Egypt in a great host, took Bilbays and besieged Cairo — its lord burnt al-Fustat for fear of them — then wrote Nur al-Din for aid. Shirkuh came, the Franks withdrew, al-Adid made him vizier — and he died sixty-five days later. His nephew Salah al-Din took his place, titled al-Malik al-Nasir, and served the sultanate as none could {cite:tarikh-khulafa-minhaj-1434 p. 680}.

Depth

At a glance

Era
The Crusades, Ayyubids and Mamluks
Region
Egypt & Nile
Review
Draft Completeness 2/5 · Help complete it

In time

116011701180 c.
The Buyid, Fatimid and Seljuk Era · The Crusades, Ayyubids and Mamluks

The long-form text for this entry has not been written yet. The facts and connections below come from the museum's data.

Connections

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Had participant
أسد الدين شيركوه· صلاح الدين يوسف بن أيوب الملك الناصر· العاضد لدين الله آخر خلفاء بني عبيد
Occurred at
Al-Fustat

People and things also explored

قطع الخطبة العبيدية وإقامة الخطبة العباسية بمصر· بعثة أسد الدين شيركوه الأولى إلى مصر· Amr's Dismissal and Ibn Abi Sarh's Sole Charge of Egypt· فتح مصر والإسكندرية· وفاة صلاح الدين وتركته· مؤامرة إعادة الدعوة العبيدية وصلب أصحابها· The Milch-Camel Exchange: Amr's and Ibn Abi Sarh's Kharaj· The Killing of Muhammad ibn Abi Bakr in Egypt

Sources

  • Tarikh al-Khulafa — al-Suyuti (Dar al-Minhaj edition)
Cite this page

islam.museum contributors. “حريق الفسطاط ووزارة شيركوه ثم صلاح الدين”. islam.museum, https://islam.museum/en/event/fustat-burning-cairo-564/. CC BY-SA 4.0. Accessed 2026-10-13.

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Time

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Related

قطع الخطبة العبيدية وإقامة الخطبة العباسية بمصر

Al-Imad al-Katib: Salah al-Din opened the year 567 with Egypt's greatest obedience — the Abbasid khutba, first Jumu'a at Fustat's mosque, the second at Cairo; al-Adid died that Ashura, and the palace's treasures sold for ten years. Shihab al-Din ibn Abi Asrun bore the news to Baghdad, and al-Imad wrote a general proclamation read across the lands of Islam — 'no minbar remains in those lands but the khutba for our lord al-Mustadi' is upon it'. Ibn al-Athir adds: Nur al-Din ordered it, Salah al-Din feared an Egyptian rising, and the Ajami called al-Amir al-Alim mounted the minbar before the khatib and prayed for al-Mustadi' — 'not two goats butted over it'. The khutba spread to Yemen, Barqa, Tawzar and Egypt to Aswan; Ibn al-Jawzi wrote his book al-Nasr ala Misr {cite:tarikh-khulafa-minhaj-1434 p. 681-683}.