فتنة القنطرة الجديدة بين السنة والشيعة سنة 349

فتنة القنطرة الجديدة بين السنة والشيعة سنة 349

c. 9 October 960 CE · 3 Sha'ban 349 AH

Baghdad

On Thursday 3 Sha'ban 349 Sunni-Shii strife at the New Bridge shut down Friday prayer in every congregational mosque on both banks except Baratha; a group of the Banu Hashim were arrested as its cause and released next day 1.

Depth

At a glance

Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Review
Draft Completeness 2/5 · Help complete it

In time

950960970 c.
The Buyid, Fatimid and Seljuk Era

In space

Baghdad

Map: Natural Earth, public domain · places and route from the graph

Summary

On Thursday, the third of Sha'ban 349 AH, a strife between Sunnis and Shi'is broke out at the New Bridge in Baghdad. 2

What happened

Friday prayers were disrupted the next day in the main mosques on both sides, except the mosque of Barathā, where the prayer was held. A group of Banu Hashim was seized and detained in the vizier's house, on the grounds that they had been the cause of the strife; they were released the following day. 2

Connections

Explore the connections

Occurred at
Baghdad

People and things also explored

The Nizamiyya Madrasa of Baghdad· Bayt al-Hikma — the House of Wisdom· فتنة الشيعة والسنة بباب الطاق سنة 348· دخول بني بويه بغداد وتلقيبهم سنة 334· The Aman of Samalu and its People's Transfer to Baghdad· The Conquest of al-Anbar and the Raid on Baghdad's Market· The Founding of Madinat al-Salam (Baghdad)· إقامة البريد من الحجاز إلى العراق

Sources

  1. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi, p. 687
  2. al-Muntazam fi Tarikh al-Muluk wa'l-Umam — Ibn al-Jawzi, p.687
Cite this page

islam.museum contributors. “فتنة القنطرة الجديدة بين السنة والشيعة سنة 349”. islam.museum, https://islam.museum/en/event/new-bridge-fitna-349/. CC BY-SA 4.0. Accessed 2026-10-17.

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Related

The Nizamiyya Madrasa of Baghdad

The Nizamiyya of Baghdad, first and most famous of the madrasas founded by the vizier Nizam al-Mulk al-Tusi: building began in 457 and sisters rose at Nishapur, Isfahan, Herat, Basra, Mosul and Amid; the Imam al-Haramayn al-Juwayni then Abu Ishaq al-Shirazi taught in it, and it mothered the Sunni institutional model that the later madrasas of Baghdad followed — the caliphs prayed there and Nizam al-Mulk himself visited to inspect its library.