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Arba'un 10 — God is pure and accepts only what is pure

الأربعون 10 — إن الله طيب لا يقبل إلا طيباً

Abu Hurayra's hadith, the tenth of al-Nawawi's Forty and of Ibn Rajab's commentary; transmitted by Muslim (1015) through Fudayl ibn Marzuq from Adi ibn Thabit from Abu Hazim from Abu Hurayra, and by al-Tirmidhi (2989) who graded it hasan gharib, with further routes in Abd al-Razzaq, Ahmad, al-Darimi, al-Bayhaqi and al-Baghawi; Ibn Rajab explains that tayyib here means pure — God being exalted above all defects — and that 'He accepts only what is pure' occurs in the sadaqa hadith, though some read it more broadly: no deeds are accepted unless pure of corrupting motives such as showing off and conceit, and no wealth unless lawfully gained, since deeds, words and beliefs all divide into pure and foul, as the Quran divides speech into a good word like a good tree and a foul word like a foul tree (Jami' al-Ulum wal-Hikam pp. 239–259).

Depth

At a glance

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إن الله طيب لا يقبل إلا طيباً، وإن الله تعالى أمر المؤمنين بما أمر به المرسلين فقال [المؤمنون: 51]، وقال تعالى [البقرة: 172]، ثم ذكر الرجل يطيل السفر أشعث أغبر يمد يديه إلى السماء يا رب يا رب ومطعمه حرام ومشربه حرام وملبسه حرام وغذي بالحرام فأنى يستجاب لذلك

Text: Tanzil Project,tanzil.net · verbatim and unchanged

Connections

Basis for
Tayyib (purity and lawfulness)
Mentions
Abu Hurayra

People and things also explored

The lawful, the unlawful and the doubtfulThe Conquest of KhaybarThe early Muslim communityArba'un 9 — what I forbid you, avoidArba'un 12 — leaving what does not concern oneArba'un 15 — speak good or keep silentArba'un 16 — do not become angryArba'un 26 — charity is due on every joint

Sources

  • Jami' al-Ulum wal-Hikam — Ibn Rajab al-Hanbali
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islam.museum contributors. “Arba'un 10 — God is pure and accepts only what is pure”. islam.museum, https://islam.museum/en/passage/arbaun-10/. CC BY-SA 4.0. Accessed 2026-10-12.

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Related

The lawful, the unlawful and the doubtful

The division of rulings and things into plainly lawful, plainly unlawful, and doubtful matters between them that many people cannot assign to either side though the firmly grounded in knowledge are not in doubt; Ibn Rajab gives as plainly lawful the good foods — crops, fruits, cattle — and marriage and concubinage when acquired by a valid contract; as plainly unlawful carrion, blood, pork, wine, marriage within the prohibited degrees, silk for men and unlawful gains such as usury, gambling, theft and usurpation; and as doubtful what is disputed as to its lawfulness — animals such as horses, mules, donkeys and the dabb lizard, intoxicating-when-abundant drinks, and disputed transactions such as 'ina and tawarruq — this being Ahmad's and Ishaq's and other imams' explanation of the doubtful; whoever avoids the doubtful clears his religion and honour, and whoever falls into it is like a shepherd at the edge of God's sanctuary.