Al-Abbas ibn al-Ahnaf

العباس بن الأحنف

808 CE · 192 AH

An Abbasid poet raised in Baghdad, with family in Basra. He was linked by nisba to the Banu Hanifa.

Depth

At a glance

Roles
Poet
Counted among
Sunni
Era
The Early Abbasid Caliphate
Region
Levant & Iraq
Review
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Life in time

725750775800825850875900 c. c. c. c. c.
The Early Abbasid Caliphate · Abbasid Fragmentation · The Umayyad Period Contemporaries: Abu Al Hudhayl Al Allaf · أبو عبيد القاسم بن سلام · الفضل بن يحيى البرمكي · الحكم الأول بن هشام · Al-Husayn ibn al-Dahhak al-Khali'

Literature

Place in the story

  • PoetTradition

Roles are dated and sourced; the museum describes the act and attributes the judgement.

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موجز

العباس بن الأحنف بن الأسود الحنفي شاعر عباسي، نشأ في بغداد وأهله في البصرة، ونُسب إلى بني حنيفة. توفي نحو سنة 192هـ (808م)، بحسب «موسوعة أعلام العلماء والأدباء». 1

في «مروج الذهب»

يورد المسعودي له بيتاً أخذه من قول عبد الله بن الحسن للمنصور. 2

ويروي المسعودي خبراً آخر: وجده جماعة من أهل البصرة ملقى تحت شجرة في طريق الحج، فأنشد أبياتاً عن الغربة، ثم فاضت نفسه فغسلوه ودفنوه. 3

People and things also explored

al-Tanahmir: the Himyaritic speech remnant· Arab naming of children after plants· The delegation of Banu Tamim and the boasting contest· Ka'b ibn Zuhayr's pardon and recitation of Banat Su'ad· Khuza'a's appeal to Medina· Salim ibn Umayr's mission to kill Abu Afak· Umayr ibn Adi al-Khatmi's mission to kill Asma' bint Marwan· The killing of Ka'b ibn al-Ashraf

Sources

  1. Mawsu'at A'lam al-Ulama' wa-l-Adaba' al-Arab wa-l-Muslimin — Dar al-Jil / ALECSO, p.342-344
  2. Muruj al-Dhahab — al-Masʼudi, p.288
  3. Muruj al-Dhahab — al-Masʼudi, p.496-497
Cite this page

islam.museum contributors. “Al-Abbas ibn al-Ahnaf”. islam.museum, https://islam.museum/en/person/al-abbas-ibn-al-ahnaf/. CC BY-SA 4.0. Accessed 2026-10-17.

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Wing

People

Prophets, companions, scholars, rulers, scientists, poets, travelers: women and men who shaped the story.
Related

al-Tanahmir: the Himyaritic speech remnant

Al-Hamdani's register of the peninsula's tongues records that the highland Himyar and Ja'da keep 'something of tanahmir' — Himyaritic speech — eliding consonants: 'bi-bn Ma'am' for 'bi-bn al-'amm', 'simmi'' for 'isma''. He counts Kinda and Hamdan the most eloquent of the south, says Mahra's speech resembles the 'ajam's, and names Nahj, Abyan and Dathina the purest — the earliest detailed witness to Old Himyaritic surviving on fourth-century tongues.