How is 'He is God in the heavens and on earth' in Surat al-An'am understood?

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كيف يُفهم قوله في سورة الأنعام إنه الله في السماوات وفي الأرض؟

In al-Tashil Ibn Juzayy gives three ways of attaching 'in the heavens and on earth' in the third verse of al-An'am: to the meaning of the name 'God', i.e. He is the God in both, which he calls preferable and more eloquent because the name 'God' gathers all the attributes; that He is in them by His knowledge, which the context about His awareness and knowledge supports; and to an omitted word meaning 'the One worshipped' in them.

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Summary

The third verse of Surat al-An'am describes God as being in the heavens and on earth; see al-An'am 3. In al-Tashil, Ibn Juzayy gives three ways of attaching this phrase and understanding it, and weighs them. 1 This entry sets them out as he gives them.

The three readings

  • 'In the heavens' attaches to the meaning of the name 'God', so the sense is like the verse saying He is the One who is God in heaven and God on earth (see al-Zukhruf 84), as one says 'the Commander of the Faithful is caliph in the east and the west'. Ibn Juzayy says this is preferable and more eloquent, because the name 'God' gathers all the attributes — knowledge, power, wisdom and the rest — and so combines them with brevity. 1
  • The phrase is the predicate, attached to an omitted participle, with a sense close to the first; or, it is said, the meaning is that He is in the heavens and the earth by His knowledge, like the verse saying He is with you wherever you are (see al-Hadid 4). Ibn Juzayy says this is supported by the context, which is about God's awareness and knowledge, since the verse goes on to say He knows what you conceal and what you reveal. 1
  • It attaches to an omitted word meaning 'the One worshipped in the heavens and on earth', an epithet of God. 1

Disagreement and views

Opinions on the question

The question: Attaching the phrase in al-An'am 3

First opinion · Sunni tradition (the museum's frame) · Sunni: Ibn Juzayy's preferred readingMain reference

it attaches to the meaning of the name 'God' — He is the God in both; preferable and more eloquent 1.
More opinions (3)

Sunni tradition (the museum's frame) · Sunni: a reading Ibn Juzayy reports and supports from the contextMain reference

He is in them by His knowledge 1.

Sunni tradition (the museum's frame) · Sunni: a third reading Ibn Juzayy reportsMain reference

it attaches to an omitted 'the One worshipped' in them 1.

Not yet given here viewOther opinion

other exegetes' views and the creedal discussion of the verse have not yet been added; later books will supply them.

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Subject of
Tafsir Ibn Juzayy (al-Tashil li-Ulum al-Tanzil)
Mentions
Tafsir Ibn Juzayy (al-Tashil li-Ulum al-Tanzil)

People and things also explored

Tafsir (Qur'anic exegesis)· al-Muharrar al-Wajiz fi Tafsir al-Kitab al-'Aziz (Tafsir Ibn Atiyya)· Ibn Juzayy al-Kalbi, Muhammad ibn Ahmad (author of al-Tashil)· Tafsir Ibn Juzayy (al-Tashil li-Ulum al-Tanzil)· Dreams (ahlam)· Shama'il Muhammadiyya· Ghanima (spoils of war)· Sacred hadith (hadith qudsi)

Sources

  1. Kitab al-Tashil li-Ulum al-Tanzil — Ibn Juzayy al-Kalbi, part 2 (Matba'at Mustafa Muhammad, owner of al-Maktaba al-Tijariyya al-Kubra, Cairo, 1st ed., 1355 AH) , p.5
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islam.museum contributors. “How is 'He is God in the heavens and on earth' in Surat al-An'am understood?”. islam.museum, https://islam.museum/en/questions/how-is-he-is-god-in-the-heavens-understood/. CC BY-SA 4.0. Last updated 2026-11-04.

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Tafsir (Qur'anic exegesis)

Tafsir in Sheikh Omar Abdelkafy's course is a reading of Juz' 'Amma that begins with Surat An-Naba' and then An-Nazi'at. It joins verses to one another, returns to the sense of words, and reads the scenes of Judgement together rather than from a single surah.